3. Strain, Christopher Barry. “Civil Rights and ... - Freedom Archives

3. Strain, Christopher Barry. “Civil Rights and ... - Freedom Archives 3. Strain, Christopher Barry. “Civil Rights and ... - Freedom Archives

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snakes" ; in fact, he suggested, "the whole world would honor you or honor anyone who did what the federal government refused to do . . ."so It was these oblique suggestions at which Malcolm excelled . In this same speech, Malcolm suggested how white liberals, eager to prove their commitment to the cause, could help out . "When they tell me that they're liberal, I tell them, `Gr+eat, go get me one of those snake heads ."'s ~ He believed that many white college students were sincere in their desire to help blacks, but he felt that "encouraging our people to be nonviolent" was misguided . He induced liberals to ~, not talk : I'm telling you how to do it : You're a liberal ; get you a shat . And get you something up under that sheet that you know how to use, and walk right on in that camp of sheeted people with the rest of them . And show how liberal you arc . I'll come back and shake your hand all day Iong. s2 If a white person were sincere in his commitment to aiding blacks, let him infiltrate a Ku Klux Klan meeting with a gun and start bring. Dressed as a Klansman, with a weapon secreted under his robes, a white person could do much to further the cause . Actions, after all, spoke louder than words. s3 s3He presented a similar scenario to Robert Penn Warren in 1965, saying : "If I see a white man who was willing to go to jail or throw himself in front of a car in behalf of the so-called Negro cause, the test that I would put to him, I'd ask him, `Do you think Negroes--when Negroes arc being attacked--should defend themselves even at the risk of having to kill the one who's attacking them?' If that white man told me, yes, I'd shake his hand." Malcolm X, quoted in Robert Penn Warren, Who Sneaks for the Negro? (New York : Random House, 1965), 258 . 106

While his views on integration, whites, and other issues evolved and changed over time, his opinions regarding self-defense remained static : they were a mainstay of his political theory and rhetoric . So intractable was his commitment to self-defense that he embossed it on the membership card of the Organization of Afro-American Unity. The single declaration of purpose on the card did not mention justice or Pan-African solidarity . It simply read, "We assert and affirm the right of self-defense, which is one of the most basic human rights known to mankind." s4 At no time after his conversion to Islam, until the days immediately before his death, did Malcolm carry a weapon of any sort ; even then, he canied a non-lethal teargas pen. While he did possess a rifle and pistol for home defense,ss the famous photograph of Malcolm peering out from behind a drawn curtain with a rifle in his hand is somewhat misleading. Different sources have heralded the photo, taken by Don Charles, as an example of the man's hatred and connivance to bring war to society . More accurately, it was a staged demonstration of his commitment to self-defense . On December 16, 1964, Alan Dershowitz introduced the featured guest speaker at the Harvard Law School Forum. The speaker, who had recently become the second most popular lecturer on college campuses (behind Presidential hopeful, Bany Goldwater), strode to the ~Goldman, The Death and Life of Malcolm X, 187 . ss Clarke, ed., Malcolm X: The Man and His Times, 90. Peter Goldman has surmised that Malcolm posed for this photo "precisely for melodramatic effort, as a deterrent to his enemies:' Goldman, The Death and Life of ~J,pl ~, 155 . 107

snakes" ; in fact, he suggested, "the whole world would honor you or honor anyone who did<br />

what the federal government refused to do . . ."so It was these oblique suggestions at which<br />

Malcolm excelled .<br />

In this same speech, Malcolm suggested how white liberals, eager to prove their<br />

commitment to the cause, could help out . "When they tell me that they're liberal, I tell them,<br />

`Gr+eat, go get me one of those snake heads ."'s ~ He believed that many white college students<br />

were sincere in their desire to help blacks, but he felt that "encouraging our people to be<br />

nonviolent" was misguided . He induced liberals to ~, not talk :<br />

I'm telling you how to do it : You're a liberal ; get you a shat . And get you something<br />

up under that sheet that you know how to use, <strong>and</strong> walk right on in that camp of<br />

sheeted people with the rest of them . And show how liberal you arc . I'll come back<br />

<strong>and</strong> shake your h<strong>and</strong> all day Iong. s2<br />

If a white person were sincere in his commitment to aiding blacks, let him infiltrate a Ku<br />

Klux Klan meeting with a gun <strong>and</strong> start bring. Dressed as a Klansman, with a weapon<br />

secreted under his robes, a white person could do much to further the cause . Actions, after<br />

all, spoke louder than words. s3<br />

s3He presented a similar scenario to Robert Penn Warren in 1965, saying : "If I see a white<br />

man who was willing to go to jail or throw himself in front of a car in behalf of the so-called<br />

Negro cause, the test that I would put to him, I'd ask him, `Do you think Negroes--when<br />

Negroes arc being attacked--should defend themselves even at the risk of having to kill the<br />

one who's attacking them?' If that white man told me, yes, I'd shake his h<strong>and</strong>." Malcolm X,<br />

quoted in Robert Penn Warren, Who Sneaks for the Negro? (New York : R<strong>and</strong>om House,<br />

1965), 258 .<br />

106

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