Negro Digest - Freedom Archives
Negro Digest - Freedom Archives Negro Digest - Freedom Archives
Step 2-A deliberate effort is made to develop a capacity to master whatever one aspires to learn, to succeed in whatever one aspires to do ; Step 3-Tease in positions of authority endeavor to empower their colleagues and subordinates, teaching them how to use power for the good of all ; Step 4-The enterprise is viewed as belonging to the people ; specifically, to those people in the community who voluntarily express an interest in it-and hence, the standards, norms and values permeate from the base to the apex in terms of the kind of institution desired by the students and the community ; Step 5-People are helped to help themselves-to learn from failures rather than seek to avoid them ; to be honored more for having tried than for having succeeded . The educational model to which we subscribe is built upon a different assumption about the nature of potential human ability than is typical of most educational institutions . While we recognize variation, we know that the ability potential of the average Black American is well beyond the normal demand level of the most rigorous academic programs and, hence, we justify a maximum social effort to develop the abilities of all people . Concomitantly, any failure to achieve high levels of performance constitutes a group (social) failure rather than an individual's failure . We propose to educate our students for three goals : freedom, individuality and service : (1) FREEDOM in a very general sense refers to a freedom from external constraint . Malcolm X College is characterized by free access to the resources of the institution, the city, the world . The role of stall and student body is to remove the obstacles which block the path of those seeking the more specific freedom defined as "the capability to deal creatively and effectively with one's situation ." We take the position that in order to achieve positive freedom, students must be encouraged to actively and consciously attempt to utilize their personal resources, their life style, and their experiential background in the classroom . The student must become skilled at identifying needs, problems and issues which affect the nature and quality of life in his environment and then use them in his research . Hopefully, he will learn to relate his learning to the prob- 34 March 1970 NEGRO DIGEST
lems of his community, with a view toward ultimately finding solutions to the community's problems, as well as his own . (2) INDIVIDUALITY cannot genuinely exist without the freedom described above . The thrust of this perspective is to resist any simple accounts of what a person "really" is or intends to become, and allows for distinction between one's real self and one's apparent self . The real self is, in our judgment, dynamic and expanding and defies prima facie, or merely quantitative, assessment . Individuality presupposes a social context and, yet, underscores the uniqueness of each person in that context . Our notion of individuality is characterized by built-in capacities (not necessarily apparent) for good which are inseparable from the good of the community and ultimately of all mankind . (3 ) SERVICE involves being a contributing member of society by bringing one's unique resources to bear upon human problems, particularly the problems confronting the Black community . As with the others, this concept recognizes that the truly educated man is also a learned man ; but more than that, he is one in whom learning is combined with an understanding of social injustice and a commitment to correcting it . At Malcolm X College we reject the educational process which places didactic instruction at the core, and we propose that the time has come for us to control our zeal for imparting knowledge and skills and to concentrate our efforts on developing the individual student . By education for individual development, I mean a program consciously undertaken to promote such qualities as flexibility, creativity, openness to new experiences, responsibility, accountability, and commitment . Education no longer can be a pouring into ; it must be a means of providing the climate and conditions in which the greatest possible development of potential can take place . Further, we reject organizational structures which tend to be paternalistic : "administrators and faculty know best, students know least ." We propose organizational structures in which power is shared and the participation of all is guaranteed . Finally, we must emphasize that Malcolm X College is a Black institution-one in which the educational services are designed to serve in a unique way the goals of Black people . As the community becomes more clear about the kind of society it is trying to build, we will design our educational programs to promote the Black agenda. There is emerging a degree of concensus among Black People that our educational system has to prepare our young people to play dynamic and constructive parts in the development of a society in which all members share fairly in the good or bad fortune of the group, and in which progress is measured in terms of human well-being, not prestige buildings, cars or other material things, whether privately or publicly owned . In essence, we believe that our kind of College, with a Black oriented NEGRO DIGEST March 1970 35
- Page 183 and 184: lures and yet, in a most interestin
- Page 185 and 186: and what is the right procedure for
- Page 187 and 188: mentioned earlier, the whole black
- Page 189 and 190: (C) Consistency of Thought and Acti
- Page 191 and 192: J. .JICLCfj ._Jd .L'~ .FU~~e ; one
- Page 193 and 194: must carry a greater sexual burden
- Page 195 and 196: C.~e~or 3 l /ot~e3-- (Continued fro
- Page 197 and 198: and that prepares them to deal effe
- Page 199 and 200: THE DUKE NATURAL S ET EASY COMB let
- Page 202 and 203: BLACK HISTORY BLACK POWER U .S .A .
- Page 204 and 205: ~re~atorc~ ~o~e~- THE BLACK UNIVERS
- Page 206 and 207: "1lTew Creation or Familiar Deatla"
- Page 208 and 209: contradictions they entail . Furthe
- Page 210 and 211: As northern universities continue t
- Page 212 and 213: Response to Vincent Harding 12 BY R
- Page 214 and 215: was then running for the state asse
- Page 216 and 217: e done without some base of support
- Page 218 and 219: amount of emphasis-both in Bro . Mo
- Page 220 and 221: m~,irofir_- ~r- ir;r_ rr_~,~r; v;~~
- Page 222 and 223: Institute of the Black World : Basi
- Page 224 and 225: In Chicago, movement toward the Bla
- Page 226 and 227: olled . At this time, over 400 stud
- Page 228 and 229: stand and serve as a bulwark, or re
- Page 230 and 231: Educating For Liberation and Humani
- Page 232 and 233: travel to the moon a routine miracl
- Page 236 and 237: curriculum and philosophy, is in a
- Page 238 and 239: 38 Charlie Cobb, one of the key org
- Page 240 and 241: Initial organizing efforts proved q
- Page 242 and 243: 1 . Independent African Civilizatio
- Page 244 and 245: fl Position Paper CENTER FOR BLACK
- Page 246 and 247: standards and values that commit ou
- Page 248 and 249: "Ah thought he could be grateful fo
- Page 250 and 251: Gray Ward . . . Historian Benjamin
- Page 252 and 253: liberation struggle against Europea
- Page 254 and 255: his reputation tramped in front of
- Page 256 and 257: "Naw, the cash draw wuz clean, but
- Page 258 and 259: screen out those professors, white
- Page 260 and 261: elative to other areas in Californi
- Page 262 and 263: power to purge when necessary . Qui
- Page 264 and 265: all of those persons who are not on
- Page 266 and 267: Broken down, here is how I see this
- Page 268 and 269: ,~ ~ ~z~srlvr~ ¢e° (Continued fro
- Page 270 and 271: tion. (This would not exempt the ex
- Page 272 and 273: ~omrrcurtiverdiEc~- (Continued from
- Page 274 and 275: Each community will select/elect a
- Page 276 and 277: ing the amount of ivory tower energ
- Page 278 and 279: Before this issue can be systematic
- Page 280 and 281: of a positive identity with whom th
- Page 282 and 283: This paradigm was to provide the fo
Step 2-A deliberate effort is made to develop a capacity to master<br />
whatever one aspires to learn, to succeed in whatever one<br />
aspires to do ;<br />
Step 3-Tease in positions of authority endeavor to empower their<br />
colleagues and subordinates, teaching them how to use<br />
power for the good of all ;<br />
Step 4-The enterprise is viewed as belonging to the people ; specifically,<br />
to those people in the community who voluntarily<br />
express an interest in it-and hence, the standards, norms<br />
and values permeate from the base to the apex in terms<br />
of the kind of institution desired by the students and the<br />
community ;<br />
Step 5-People are helped to help themselves-to learn from failures<br />
rather than seek to avoid them ; to be honored more<br />
for having tried than for having succeeded .<br />
The educational model to which we subscribe is built upon a different<br />
assumption about the nature of potential human ability than is typical<br />
of most educational institutions . While we recognize variation, we know<br />
that the ability potential of the average Black American is well beyond<br />
the normal demand level of the most rigorous academic programs and,<br />
hence, we justify a maximum social effort to develop the abilities of all<br />
people . Concomitantly, any failure to achieve high levels of performance<br />
constitutes a group (social) failure rather than an individual's failure .<br />
We propose to educate our students for three goals : freedom, individuality<br />
and service :<br />
(1) FREEDOM in a very general sense refers to a freedom from external<br />
constraint . Malcolm X College is characterized by free access to<br />
the resources of the institution, the city, the world . The role of stall and<br />
student body is to remove the obstacles which block the path of those<br />
seeking the more specific freedom defined as "the capability to deal creatively<br />
and effectively with one's situation ." We take the position that in<br />
order to achieve positive freedom, students must be encouraged to actively<br />
and consciously attempt to utilize their personal resources, their<br />
life style, and their experiential background in the classroom . The student<br />
must become skilled at identifying needs, problems and issues which<br />
affect the nature and quality of life in his environment and then use them<br />
in his research . Hopefully, he will learn to relate his learning to the prob-<br />
34 March 1970 NEGRO DIGEST