Negro Digest - Freedom Archives
Negro Digest - Freedom Archives Negro Digest - Freedom Archives
travel to the moon a routine miracle, education in the United States has adapted to space age demands with lethargic reluctance . Five specific problems appear to be paramount : 1 . The demands of a space age and computer paced society for the certifications provided by education . 2 . The sharp increase in the number of people seeking an education, especially Black people . 3 . The unwillingness of the society to meet the costs of mass education . 4 . The inherent inertia of the educational system . 5 . The inertia of the society itself and the racism that is so deeply embedded in every aspect of American life . To meet challenges to the nation of current crises in domestic as well as foreign affairs, education will need-more than money-ideas, courage, determination, and a new will for self-appraisal reinforced by a will for creatively conceived change . As matters now stand, education has not shown either the ability or the willingness for searching selfcriticism . Neither has it been able to seize opportunities for innovations that will help teachers achieve more in classrooms filled with distractions and angry students . It has failed to infuse the needed knowledge and methods required to meet the current crisis . While exhorting everyone to change, education has remained stubbornly resistant to innovation and new ideas . In a larger sense, the crisis of education is the crisis of the greater society and, thus, it is the urgent concern of all citizens committed to the perservation of our present way of life . I firmly believe that the crisis of education in the Black community can be overcome . A critical self-analysis is a beginning ; a re-education and sensitizing of teachers is a second step ; a relevance and upgrading of curriculum is a third ; an effort to truly involve the community in school affairs is a fourth ; application of some new theories of teaching and learning, as suggested by repeated research findings, is a fifth ; and a new responsiveness to conditions and to the people education purports to serve is the last I list here, but far from the last in possibilities, if education is to provide the answers we need so urgently . Rather than faulting its critics who are engaged in an exercise of love and faith, the managers of education would do better to take stock 32 March 1970 NEGRO DIGEST
of education's obvious weaknesses and move to do something about them . Continuation of programs and techniques that do not work is wrong and a breach of public trust . The Black people of America deserve the best that education can produce, not the worst. Essentially, therefore, it is to the thausands of Black youths and disenchanted adult poor to which a community college in an urban ghetto must address itself . The following statement of philosophy, representing the raison d'etre of Malcolm X College, should make it abundantly clear how this can be done . Limits of space will not permit a full discussion of proposals for each educational level . Thus, the present paper must be limited to a delineation of a relatively new kind of institution, the community college, that is serving as a reclamation center far the human problems created by callously inefficient public schools. Yet, many of the principles and philosophies are basic to contemporary education at any level . Malcolm X College is a concept of the future whose past is rooted in the enslavement of Black people . So pervasive is the heritage of slavery in this society that we must constantly struggle to keep from unconsciously allowing to develop at this institution situations which serve to enslave and to exploit rather than to develop and actualize human potential . The processes by which "ideal" slaves are made have been described as follows : Step 1= ` . . . establish and maintain strict discipline . . ." Step 2-" . . . implant in the bondsmen themselves a consciousness of personal inferiority . . ." Step 3= ` . . . awe them with a sense of their master's enormous power . . ." Step 4-" . . . persuade the bondsmen to take an interest in their master's enterprise and to accept his standards of good conduct . . ." Step 5= ` . . . impress them with their helplessness, to create in them a habit of perfect dependence upon their masters ." Clearly, if we do not wish to perpetuate the systematic psychological and social enslavement of Black people, we must develop, articulate, and practice counter mechanisms which will serve to liberate ourselves and our students . Such mechanisms as the following have been instituted at Malcolm X College : Step 1-Discipline follows from a precise understanding of what must be done and why : it generates from within the individual and the group and is enforced by each individual in the group ; NEGRO DIGEST March 1970 33
- Page 181 and 182: Fire ; steal it, borrow it or wait
- Page 183 and 184: lures and yet, in a most interestin
- Page 185 and 186: and what is the right procedure for
- Page 187 and 188: mentioned earlier, the whole black
- Page 189 and 190: (C) Consistency of Thought and Acti
- Page 191 and 192: J. .JICLCfj ._Jd .L'~ .FU~~e ; one
- Page 193 and 194: must carry a greater sexual burden
- Page 195 and 196: C.~e~or 3 l /ot~e3-- (Continued fro
- Page 197 and 198: and that prepares them to deal effe
- Page 199 and 200: THE DUKE NATURAL S ET EASY COMB let
- Page 202 and 203: BLACK HISTORY BLACK POWER U .S .A .
- Page 204 and 205: ~re~atorc~ ~o~e~- THE BLACK UNIVERS
- Page 206 and 207: "1lTew Creation or Familiar Deatla"
- Page 208 and 209: contradictions they entail . Furthe
- Page 210 and 211: As northern universities continue t
- Page 212 and 213: Response to Vincent Harding 12 BY R
- Page 214 and 215: was then running for the state asse
- Page 216 and 217: e done without some base of support
- Page 218 and 219: amount of emphasis-both in Bro . Mo
- Page 220 and 221: m~,irofir_- ~r- ir;r_ rr_~,~r; v;~~
- Page 222 and 223: Institute of the Black World : Basi
- Page 224 and 225: In Chicago, movement toward the Bla
- Page 226 and 227: olled . At this time, over 400 stud
- Page 228 and 229: stand and serve as a bulwark, or re
- Page 230 and 231: Educating For Liberation and Humani
- Page 234 and 235: Step 2-A deliberate effort is made
- Page 236 and 237: curriculum and philosophy, is in a
- Page 238 and 239: 38 Charlie Cobb, one of the key org
- Page 240 and 241: Initial organizing efforts proved q
- Page 242 and 243: 1 . Independent African Civilizatio
- Page 244 and 245: fl Position Paper CENTER FOR BLACK
- Page 246 and 247: standards and values that commit ou
- Page 248 and 249: "Ah thought he could be grateful fo
- Page 250 and 251: Gray Ward . . . Historian Benjamin
- Page 252 and 253: liberation struggle against Europea
- Page 254 and 255: his reputation tramped in front of
- Page 256 and 257: "Naw, the cash draw wuz clean, but
- Page 258 and 259: screen out those professors, white
- Page 260 and 261: elative to other areas in Californi
- Page 262 and 263: power to purge when necessary . Qui
- Page 264 and 265: all of those persons who are not on
- Page 266 and 267: Broken down, here is how I see this
- Page 268 and 269: ,~ ~ ~z~srlvr~ ¢e° (Continued fro
- Page 270 and 271: tion. (This would not exempt the ex
- Page 272 and 273: ~omrrcurtiverdiEc~- (Continued from
- Page 274 and 275: Each community will select/elect a
- Page 276 and 277: ing the amount of ivory tower energ
- Page 278 and 279: Before this issue can be systematic
- Page 280 and 281: of a positive identity with whom th
of education's obvious weaknesses and move to do something about<br />
them . Continuation of programs and techniques that do not work is<br />
wrong and a breach of public trust . The Black people of America deserve<br />
the best that education can produce, not the worst. Essentially,<br />
therefore, it is to the thausands of Black youths and disenchanted adult<br />
poor to which a community college in an urban ghetto must address<br />
itself . The following statement of philosophy, representing the raison<br />
d'etre of Malcolm X College, should make it abundantly clear how this<br />
can be done . Limits of space will not permit a full discussion of proposals<br />
for each educational level . Thus, the present paper must be<br />
limited to a delineation of a relatively new kind of institution, the community<br />
college, that is serving as a reclamation center far the human<br />
problems created by callously inefficient public schools. Yet, many of<br />
the principles and philosophies are basic to contemporary education at<br />
any level .<br />
Malcolm X College is a concept of the future whose past is rooted<br />
in the enslavement of Black people . So pervasive is the heritage of<br />
slavery in this society that we must constantly struggle to keep from<br />
unconsciously allowing to develop at this institution situations which<br />
serve to enslave and to exploit rather than to develop and actualize<br />
human potential . The processes by which "ideal" slaves are made have<br />
been described as follows :<br />
Step 1= ` . . . establish and maintain strict discipline . . ."<br />
Step 2-" . . . implant in the bondsmen themselves a consciousness<br />
of personal inferiority . . ."<br />
Step 3= ` . . . awe them with a sense of their master's enormous<br />
power . . ."<br />
Step 4-" . . . persuade the bondsmen to take an interest in their<br />
master's enterprise and to accept his standards of good<br />
conduct . . ."<br />
Step 5= ` . . . impress them with their helplessness, to create in<br />
them a habit of perfect dependence upon their masters ."<br />
Clearly, if we do not wish to perpetuate the systematic psychological and<br />
social enslavement of Black people, we must develop, articulate, and<br />
practice counter mechanisms which will serve to liberate ourselves and<br />
our students . Such mechanisms as the following have been instituted at<br />
Malcolm X College :<br />
Step 1-Discipline follows from a precise understanding of what<br />
must be done and why : it generates from within the individual<br />
and the group and is enforced by each individual<br />
in the group ;<br />
NEGRO DIGEST March 1970 33