Negro Digest - Freedom Archives

Negro Digest - Freedom Archives Negro Digest - Freedom Archives

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the strongest members from the group while failing to alter the lot of the group as a whole, weakens the collective thrust which the group might otherwise muster . Increasingly, black students are turning their backs on the old tendency for Negro college graduates to escape from the black community instead of returning to help build it. This new mood is born of a greater awareness of the glories of their own past as a people, an image they now wish to convey also to others . Hence the clamor for more "black courses" and courses taught from a black perspective (or 94 "dark" courses as I overheard one white colleague tell another ; later translated by a sociology professor into "color-compatible" courses ) . In the effort to make education "relevant" to the black community-and by indirection, to the white community-the communities themselves may be transformed, each in its own way, and, so to speak, made relevant to a bona fide education . Thus, black student endeavors not only, if successful, might bring about a kind of black renaissance ; they could possibly wield an impact on the entire cemetery of American education . Nathan Hare, author of "Black Invisibility on White Campuses," is director and developer of the Black Studies Program at San Francisco State College . A former professor of sociology at Howard University in Washington, D.C., Dr . Hare was in the forefront of the black revolution on the campus . His book, The Black Anglo-Saxons, is scheduled to be re-issued by a new publisher . Irlarch 1969 NEGRO DIGEST

C.~e~or 3 l /ot~e3-- (Continued from page 4) the editorial proceeded, as also is the custom, to castigate those activists who had inspired Harvard to adopt a degree-granting Black Studies Program . "Harvard's stress an integrating the new field of study-on terms of equality-into its over-all teaching and research enterprise effectively answers the efforts to make black studies the ideological propaganda instrument of separatism that have led to so much divisive conflict at other institutions," the editorial stated . The growing number of advocates and supporters of the Black University, in and outside of white universities, recognize that they have formidable adversaries in their struggle toward achieving their goal . They will be condemned as "separatists" and as "neo-segregationists" by powerful voices dedicated to a brand of "integration" which means, in effect, the continued subordination of black people and the degradation of their values and life-styles ; they will be attacked by black men who either are desperately seeking to hold onto their own waning prestige within the rapidly evolving community or else are simply playing the white man's power gamE for personal profit ; and they will be subjected to all the economic and political pressures which those in power can bring to bear against those rebels who challenge the status quo and who threaten to chip away at its foundation . Still, there is evidence that they will prevail : already a very large percentage of the brightest of the young black students and professors have thrown their sympathies and, in many cases, their energies behind the Black University movement ; and embryonic Black Universities are taking root in several black communities, notably in Detroit and Chicago . That there are great problems to be surmounted before the Black University becomes a living entity there can be no doubt, and several of the contributors to this issue of NEGRO DIGEST address themselves candidly to some of the problems . HOYT W. FULLER Managing Editor * Muntu, as described by Janheinz Jahn in his book by that name, is a Bantu word of inclusive character, having to do with Man as a spiritual being, transcendent, invested with that most precious quality, humanity, which is a law unto itself, natural and insuperable, and forever possessed of precedence over things, order and property. NEGRO DIGEST March 1969 95

the strongest members from the<br />

group while failing to alter the lot<br />

of the group as a whole, weakens<br />

the collective thrust which the<br />

group might otherwise muster . Increasingly,<br />

black students are turning<br />

their backs on the old tendency<br />

for <strong>Negro</strong> college graduates to escape<br />

from the black community instead<br />

of returning to help build it.<br />

This new mood is born of a greater<br />

awareness of the glories of their<br />

own past as a people, an image<br />

they now wish to convey also to<br />

others . Hence the clamor for more<br />

"black courses" and courses taught<br />

from a black perspective (or<br />

94<br />

"dark" courses as I overheard one<br />

white colleague tell another ; later<br />

translated by a sociology professor<br />

into "color-compatible" courses ) .<br />

In the effort to make education<br />

"relevant" to the black community-and<br />

by indirection, to the<br />

white community-the communities<br />

themselves may be transformed,<br />

each in its own way, and,<br />

so to speak, made relevant to a<br />

bona fide education . Thus, black<br />

student endeavors not only, if successful,<br />

might bring about a kind of<br />

black renaissance ; they could possibly<br />

wield an impact on the entire<br />

cemetery of American education .<br />

Nathan Hare, author of "Black Invisibility on White Campuses," is<br />

director and developer of the Black Studies Program at San Francisco<br />

State College . A former professor of sociology at Howard University<br />

in Washington, D.C., Dr . Hare was in the forefront of the black revolution<br />

on the campus . His book, The Black Anglo-Saxons, is scheduled<br />

to be re-issued by a new publisher .<br />

Irlarch 1969 NEGRO DIGEST

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