Negro Digest - Freedom Archives

Negro Digest - Freedom Archives Negro Digest - Freedom Archives

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An obvious method to use to secure the necessary money would be an appeal to the Negro populace to support a worthy cause . An average contribution of one dollar for every Negro in the United States would furnish working capital-sixteen or seventeen million dollars . But will enough Negroes contribute sufficiently generously to a single university? I fear, pessimistically, that this ideal institution must continue to depend partially upon contributions from white patrons-federal or private -who traditionally weaken in generosity as a Negro institution gains in affluence . Of course, in a black state or a black nation, it would be possible to secure sufficient money by a minimal tax . But I must make clear that I am not considering a black state or nation on the continent of North America . Although I would be happy to be part of a nation where a black man might be elected president in 1968, I do not judge such a nation to be practicable in North America, where it would begin 300 years behind the other countries, where its creation would require uprooting settled people, and where its existence might depend upon "conscience-contributions" from people notoriously untroubled by conscience when comfort and cash are at stake . No . I must discuss the possibilities of an ideal institution for Negroes within the United States. To secure sufficient money, such an 1 8 institution must discover a way to tap the pocketbooks of moneyed Negroes as no other Negro cause has succeeded in doing . All methods must be used-collections in churches, dances by fraternal organizations, door to door soliciting, telephone and mail canvassing, raffles . And the solicitors must have substantial arguments to offset the prejudice against higher education, the disinterest in national causes, and the suspicion of solicitors . CURRICULA In considering second the question of what the Negro student should learn, I am merely giving high priority to the complaint of Negro students that they learn too little about themselves and about ways to improve their community . Although I admit the justice of the charge, I cannot blame anyone except Negro faculty members-myself included Unimaginatively, we, like thousands of white educators, have reproduced for our students the same education which we received . We have wanted our students to possess the kind of knowledge respected by the semiintegrated society which will surround them after graduation . But we have failed to realize sufficiently the need to provide them with ad- March 1968 NEGRO DIGEST

ditional knowledge required for the segregated society, the black society, the little circle inside ofand ignored by-the large circle . We can blame ourselves . Nothing-to my knowledge-prevents predominantly Negro colleges from offering any course that is desired . I am fully aware that some Southern legislators or governors have applied pressure to some Negro college presidents in an effort to curb demonstrations . I know also that some Negro college presidents have succumbed to such pressure or, timidly, have restricted student ctivity in anticipation of such pressure . Certainly, having taught in North Carolina for nine years, I know how legislators may try to restrict freedom of speech . Fearful of Communism, the legislature of North Carolina banned from appearance on campuses any acknowledged communist or anyone who had pleaded the fifth amendment . Educators in North Carolina understood, however, that this law was not aimed at the predominantly Negro colleges . The white legislators scarcely knew nor cared who spoke to the Negro students . The legislators and their constituents concerned themselves with the speakers who came to the campuses of the large state-supported universities . I do not know any instance in which a state official has opposed an attempt to introduce any racially-oriented course at a predominantly Negro college . Of course, I NEGRO DIGEST March 1968 have no primary knowledge of what happens in education in Mississippi or Alabama, those bastions of Confederate racism . I do know teachers in those states, however, and have no reason to believe that courses have been denied . The fact is that Negro educators -and I must include myselfhave not conceived courses oriented to the Negro . Aside from the history of the Negro in America, a course in literature by Negro American writers, and possibly a course or two in sociology including a discussion of the problems of minority groups, few educators have proposed courses studying the achievements of black men . I know no course in the history of art or music of Negroes, no history of education which includes a study of predominantly Negro segregated public schools and colleges, no linguistics course which analyzes the so-called Negro dialect. There should be sociology courses analyzing the structure of the Negro community, business courses describing methods of organizing co-operative community businesses, more courses concentrated on practices in small businesses . These courses are desirable, can be established, and must be established, even at the predominantly Negro colleges as currently structured . The irony is that they may be established first and, condescendingly, at predominantly white institutions . 1 9

An obvious method to use to<br />

secure the necessary money would<br />

be an appeal to the <strong>Negro</strong> populace<br />

to support a worthy cause . An average<br />

contribution of one dollar<br />

for every <strong>Negro</strong> in the United<br />

States would furnish working capital-sixteen<br />

or seventeen million<br />

dollars . But will enough <strong>Negro</strong>es<br />

contribute sufficiently generously<br />

to a single university? I fear,<br />

pessimistically, that this ideal institution<br />

must continue to depend<br />

partially upon contributions from<br />

white patrons-federal or private<br />

-who traditionally weaken in generosity<br />

as a <strong>Negro</strong> institution gains<br />

in affluence .<br />

Of course, in a black state or a<br />

black nation, it would be possible<br />

to secure sufficient money by a<br />

minimal tax . But I must make clear<br />

that I am not considering a black<br />

state or nation on the continent of<br />

North America . Although I would<br />

be happy to be part of a nation<br />

where a black man might be elected<br />

president in 1968, I do not judge<br />

such a nation to be practicable in<br />

North America, where it would begin<br />

300 years behind the other<br />

countries, where its creation would<br />

require uprooting settled people,<br />

and where its existence might depend<br />

upon "conscience-contributions"<br />

from people notoriously<br />

untroubled by conscience when<br />

comfort and cash are at stake .<br />

No . I must discuss the possibilities<br />

of an ideal institution for<br />

<strong>Negro</strong>es within the United States.<br />

To secure sufficient money, such an<br />

1 8<br />

institution must discover a way to<br />

tap the pocketbooks of moneyed<br />

<strong>Negro</strong>es as no other <strong>Negro</strong> cause<br />

has succeeded in doing . All methods<br />

must be used-collections in<br />

churches, dances by fraternal organizations,<br />

door to door soliciting,<br />

telephone and mail canvassing,<br />

raffles . And the solicitors must<br />

have substantial arguments to offset<br />

the prejudice against higher<br />

education, the disinterest in national<br />

causes, and the suspicion of<br />

solicitors .<br />

CURRICULA<br />

In considering second the question<br />

of what the <strong>Negro</strong> student<br />

should learn, I am merely giving<br />

high priority to the complaint of<br />

<strong>Negro</strong> students that they learn too<br />

little about themselves and about<br />

ways to improve their community .<br />

Although I admit the justice of the<br />

charge, I cannot blame anyone except<br />

<strong>Negro</strong> faculty members-myself<br />

included Unimaginatively, we,<br />

like thousands of white educators,<br />

have reproduced for our students<br />

the same education which we<br />

received . We have wanted our<br />

students to possess the kind of<br />

knowledge respected by the semiintegrated<br />

society which will surround<br />

them after graduation . But<br />

we have failed to realize sufficiently<br />

the need to provide them with ad-<br />

March 1968 NEGRO DIGEST

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