Negro Digest - Freedom Archives
Negro Digest - Freedom Archives Negro Digest - Freedom Archives
°prisoner begging to be freed, and then disappeared . No one had slipped me any acid . I knew nothing about mysticism. I'd been an atheist since I was 12 . So there were limited ways for me to interpret all this . First, I asked myself, do other people perceive the way I perceive now, or do they perceive the way I used to perceive? I watched them for a while, and concluded that they only perceive the lying masks, but they do not know that they are lying . The masks were the limits of their consciousness . And their only way of knowing what goes on in the world is what the masks tell each other . No one else whom I could observe was perceiving like me . The lying masks were interacting with each other and arriving at a consensus which they accepted as reality . And people were acting on the basis of this consensus . My impression was that very little of what existed in the real world got past the masks. I concluded that either I was crazy, and they were all sane, or I was sane and they were all crazy. I had no way of knowing for sure . So I decided to test it out . While being very careful not to say or do anything that would get me locked up, I would operate on the basis of 'the reality which I perceived, and observe others operating upon the basis ofthe reality which they perceived, and see whose reality was more reliable . I found myself back in New York in 1964, among familiar 60 places and people, really perceiving them all for the first time . I couldn't play their games anymore . I longed desperately to escape from the circles I had always moved in and to try out my new perceptions on the world out there . I went to the college for the interview. The president explained to me that they had only been hiring white teachers for a year . The Board was afraid that any white teacher who would come there would be a communist . They hired Chinese, and East Indians . But, alas, they couldn't get enough teachers of any race, and finally the Board permitted him to hire a few whites. He asked me, "Is there anything you have to tell me? I might as well know it now." "Yes, there is . My kids are black." "Are they adopted?" "No, they're my natural children ." "I have some relatives who look as white as you do ." "I have often been taken for a creole . I'm from New Orleans . I speak French." "Whatever I say around here reaches all ears . I could say, `Have you met our new creole history teacher from New Orleans?' " "That's fine with me ." "When you get your drivers' license, be sure they get the race right." All the teachers, except one, believed it . Some of them even began Morch 1969 NEGRO DIGEST
to comment that I was a typical creole type . One of the teachers .from New Orleans asked me where I had lived, and I told him, "The Seventh Ward," which is a very mixed-up place . I invited a creole friend to visit me, and introduced her as my cousin. The teachers were convinced, but not the students . They weren't fooled . They knew I was a foreigner . A G.I . bride . There were debates about me in the dormitories : "She's Irish-No, she's German -No, she's Italian." I showed them my passport to prove that I was born in New Orleans . They still didn't believe me . "Why do you think I'm a foreigner? I don't have an accent ." "No, but you don't act like an American ." Teaching was hard work . I had a heavy load . I had never taught before, and was teaching subjects I hadn't studied in years on one day's notice . My first 10 minutes in a classroom were memorable . I looked down at the faces, puzzled to the point of panic, their pencils poised above their notebooks not knowing what to write . Finally, I read the same expression on every face : "What in the hell is this woman talking about?" I stopped . "You don't understand what I'm saying, do you?" They all shook their heads no . "OK. Let's start over ." We spent a lot of time on words . NEGRO DIGEST March 1969 Words were concepts . And once they had a word, they understood a lot of things. Once I used the word "paternalism" and no one knew what that meant . I explained, "Paternalism is when somebody makes you do what they want you to do by acting nice-and you better do it yr else!" The students had been taught to obey . To learn by rote. They couldn't understand why I objected to their quoting the textbook word for word on their exams . "I didn't copy it . I memorized it ." They were used to the teacher giving them all the questions, and all the pat answers to the questions . Once we discussed a question in class, and I closed the discussion without giving them an answer . They were disturbed . "But what's the answer? What's the answer?" "There isn't any answer," I replied . They laughed . They had never heard of such a thing. Most of the students were from the immediate area. They were from very poor families with lots of kids . They were patient and longsuffering. The campus was like a prison. It was several miles out of town, and there was no public transportation . Girls were expelled for riding in boys' cars . The girls had to be in their rooms by 7 p.m . They couldn't even sit on the porch; even in the summer. The girls' dorm had iron bars on the windows. The president's dogs bl
- Page 109 and 110: plications of such attitudes as you
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- Page 115 and 116: Platform and Program S HL "Today we
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- Page 119 and 120: New agencies for Black education (A
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- Page 127 and 128: e established far Black students th
- Page 129 and 130: A Dual Responsibility The White Uni
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- Page 133 and 134: Black Perspective A cU~TU~~L, ~~~I~
- Page 135 and 136: life-style, yet they persist in the
- Page 137 and 138: plex (a viable institution in that
- Page 139 and 140: The Positiveness of Separation BL~C
- Page 141 and 142: white students are, except that wha
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- Page 147 and 148: conferees attempted to eject white
- Page 149 and 150: ~. iii1~i-i Black Life, White "Expe
- Page 151 and 152: BOOKS Black Writing : this is u, th
- Page 153 and 154: Grow old? Maan! I ain't never Gonna
- Page 155 and 156: answering ; "Monday. That is if tha
- Page 157 and 158: at a time when the ratio of Negro d
- Page 159: A Special Experience xox .a~, xi .:
- Page 163 and 164: students said, "Didn't Malcolm prea
- Page 165 and 166: What I did object to was the effort
- Page 167 and 168: with American education, period. Ho
- Page 169 and 170: President Emeritus, Morehouse Colle
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- Page 177 and 178: aising a question regarding in exac
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- Page 189 and 190: (C) Consistency of Thought and Acti
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- Page 193 and 194: must carry a greater sexual burden
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- Page 202 and 203: BLACK HISTORY BLACK POWER U .S .A .
- Page 204 and 205: ~re~atorc~ ~o~e~- THE BLACK UNIVERS
- Page 206 and 207: "1lTew Creation or Familiar Deatla"
- Page 208 and 209: contradictions they entail . Furthe
to comment that I was a typical<br />
creole type . One of the teachers<br />
.from New Orleans asked me where<br />
I had lived, and I told him, "The<br />
Seventh Ward," which is a very<br />
mixed-up place . I invited a creole<br />
friend to visit me, and introduced<br />
her as my cousin.<br />
The teachers were convinced,<br />
but not the students . They weren't<br />
fooled . They knew I was a foreigner<br />
. A G.I . bride . There were debates<br />
about me in the dormitories :<br />
"She's Irish-No, she's German<br />
-No, she's Italian."<br />
I showed them my passport to<br />
prove that I was born in New Orleans<br />
. They still didn't believe me .<br />
"Why do you think I'm a<br />
foreigner? I don't have an accent ."<br />
"No, but you don't act like an<br />
American ."<br />
Teaching was hard work . I had<br />
a heavy load . I had never taught<br />
before, and was teaching subjects<br />
I hadn't studied in years on one<br />
day's notice . My first 10 minutes in<br />
a classroom were memorable . I<br />
looked down at the faces, puzzled<br />
to the point of panic, their pencils<br />
poised above their notebooks not<br />
knowing what to write . Finally, I<br />
read the same expression on every<br />
face :<br />
"What in the hell is this woman<br />
talking about?"<br />
I stopped .<br />
"You don't understand what I'm<br />
saying, do you?"<br />
They all shook their heads no .<br />
"OK. Let's start over ."<br />
We spent a lot of time on words .<br />
NEGRO DIGEST March 1969<br />
Words were concepts . And once<br />
they had a word, they understood a<br />
lot of things. Once I used the word<br />
"paternalism" and no one knew<br />
what that meant . I explained, "Paternalism<br />
is when somebody makes<br />
you do what they want you to do<br />
by acting nice-and you better do<br />
it yr else!"<br />
The students had been taught to<br />
obey . To learn by rote. They<br />
couldn't understand why I objected<br />
to their quoting the textbook word<br />
for word on their exams .<br />
"I didn't copy it . I memorized<br />
it ."<br />
They were used to the teacher<br />
giving them all the questions, and<br />
all the pat answers to the questions .<br />
Once we discussed a question in<br />
class, and I closed the discussion<br />
without giving them an answer .<br />
They were disturbed .<br />
"But what's the answer? What's<br />
the answer?"<br />
"There isn't any answer," I replied<br />
. They laughed . They had never<br />
heard of such a thing.<br />
Most of the students were from<br />
the immediate area. They were<br />
from very poor families with lots of<br />
kids . They were patient and longsuffering.<br />
The campus was like a<br />
prison. It was several miles out of<br />
town, and there was no public<br />
transportation . Girls were expelled<br />
for riding in boys' cars . The girls<br />
had to be in their rooms by 7 p.m .<br />
They couldn't even sit on the<br />
porch; even in the summer. The<br />
girls' dorm had iron bars on the<br />
windows. The president's dogs<br />
bl