Negro Digest - Freedom Archives
Negro Digest - Freedom Archives Negro Digest - Freedom Archives
ent in its proper perspective . Our education must answer Frantz Fanon's charge : "What we want to do is to go forward all the time, night and day, in the company of Man, in the company of all men. . We must work out new concepts and try to set afoot a new man." Black people in America have no power to change the public schools . So-called decentralization has yet to prove its viability . Without real control of its schools, the black community, that society which the educational system must serve and hence those who must have the power to define "education" from their own perspective and sufficient for relevance to them, has only a tokenistic or advisory function . And what is to prevent the dismissal of such advisory entities when political sentiments change in the governing colonial power structure? As Brother Stokely Carmichael has pointed out, this is precisely the lesson which black people must learn . from Reconstruction in this country . And so, the concern of the educator must not be to integrate (by 38 any means necessary) the African- American student into a basically dysfunctional educational system, but rather, if he chooses to work within that system, to work towards its destruction as a source of black oppression . For those who do not wish to accept the cold reality of this, there is a sort of alternate approach . And that is to merely strive to offer a valid educational experience to the African-American student : one which evolves from a black frame of reference, operates with materials drawn from the black experience, and prepares the individual for relevant and effective functioning within and in accord with the general welfare of that society . If this can be done within the existing structures, then do it . But if it cannot be done there . it is the clear duty of the African- American educator to denounce that system and to seek any means necessary to serve the black community, in which his position and reality ultimately rest : "No man is any more than the context to which he owes his existence ." (Maulana Karenga) Milton R . Coleman, author of "A Cultural Approach to Education," is a "fellow without stipend" doing independent graduate study at the Milwaukee branch of the University of Wisconsin . He formerly served as chairman of the Alliance for Black Students and as campus coordinator of the Black Students' Union at the university branch . March 1969 NEGRO DIGEST
The Positiveness of Separation BL~C~ It~IVISIBILITY OF V~FI ITE CAI~i PUSES "Black student endeavors, if successful, not only might bring about a kind of black renaissance, they could also possibly wield an impact on the entire cemetery of American education" ~;'~~:~HROUGHOUT this land, a volcano of student alienation and `~~~~ resentment-compounded in the case of black students-is erupting in the NEGRO DIGEST March 1969 BY NATHAN HARE form of ephemeral administrative take-overs . Vis-a-vis black students, the problem stems in part from the emptiness and subtle racism of the college system ; in part from the pain of black student experiences in the society which the college system serves . Black students, it is necessary to know, are descendants of a people cut off from their attachment to land, culture and country, robbed of a sense of pride in pastness (the roots of identity) so essential as a 39
- Page 87 and 88: lacks are better off, but we must a
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- Page 91 and 92: compared to white men had not impro
- Page 93 and 94: "iON ONYE LOCKARD is a selftaught a
- Page 95 and 96: Plea ForA Second Chance : Work-worn
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- Page 101 and 102: Edgar F . Beck Vincent Hard min E .
- Page 103 and 104: C®i'y~'>~' i'tw'~'~ Editor's Notes
- Page 105 and 106: An Open Letter to Black Students in
- Page 107 and 108: mentarily bolstered (or our minds m
- Page 109 and 110: plications of such attitudes as you
- Page 111 and 112: 7 . Have you given serious thought
- Page 113 and 114: of white institutions that there si
- Page 115 and 116: Platform and Program S HL "Today we
- Page 117 and 118: ism, and we are becoming aware that
- Page 119 and 120: New agencies for Black education (A
- Page 121 and 122: ment of a plan to hire 200 Black pr
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- Page 129 and 130: A Dual Responsibility The White Uni
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- Page 133 and 134: Black Perspective A cU~TU~~L, ~~~I~
- Page 135 and 136: life-style, yet they persist in the
- Page 137: plex (a viable institution in that
- Page 141 and 142: white students are, except that wha
- Page 143 and 144: did) to thesis students who then gr
- Page 145 and 146: Roach, Harold Cruse, Rhody Mc- Coy,
- Page 147 and 148: conferees attempted to eject white
- Page 149 and 150: ~. iii1~i-i Black Life, White "Expe
- Page 151 and 152: BOOKS Black Writing : this is u, th
- Page 153 and 154: Grow old? Maan! I ain't never Gonna
- Page 155 and 156: answering ; "Monday. That is if tha
- Page 157 and 158: at a time when the ratio of Negro d
- Page 159 and 160: A Special Experience xox .a~, xi .:
- Page 161 and 162: to comment that I was a typical cre
- Page 163 and 164: students said, "Didn't Malcolm prea
- Page 165 and 166: What I did object to was the effort
- Page 167 and 168: with American education, period. Ho
- Page 169 and 170: President Emeritus, Morehouse Colle
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- Page 177 and 178: aising a question regarding in exac
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ent in its proper perspective . Our<br />
education must answer Frantz<br />
Fanon's charge : "What we want to<br />
do is to go forward all the time,<br />
night and day, in the company of<br />
Man, in the company of all men.<br />
. We must work out new concepts<br />
and try to set afoot a new<br />
man."<br />
Black people in America have<br />
no power to change the public<br />
schools . So-called decentralization<br />
has yet to prove its viability . Without<br />
real control of its schools, the<br />
black community, that society<br />
which the educational system must<br />
serve and hence those who must<br />
have the power to define "education"<br />
from their own perspective<br />
and sufficient for relevance to them,<br />
has only a tokenistic or advisory<br />
function . And what is to prevent<br />
the dismissal of such advisory entities<br />
when political sentiments<br />
change in the governing colonial<br />
power structure? As Brother Stokely<br />
Carmichael has pointed out, this<br />
is precisely the lesson which black<br />
people must learn . from Reconstruction<br />
in this country .<br />
And so, the concern of the educator<br />
must not be to integrate (by<br />
38<br />
any means necessary) the African-<br />
American student into a basically<br />
dysfunctional educational system,<br />
but rather, if he chooses to work<br />
within that system, to work towards<br />
its destruction as a source of black<br />
oppression .<br />
For those who do not wish to<br />
accept the cold reality of this, there<br />
is a sort of alternate approach . And<br />
that is to merely strive to offer a<br />
valid educational experience to the<br />
African-American student : one<br />
which evolves from a black frame<br />
of reference, operates with materials<br />
drawn from the black<br />
experience, and prepares the individual<br />
for relevant and effective<br />
functioning within and in accord<br />
with the general welfare of that society<br />
. If this can be done within<br />
the existing structures, then do it .<br />
But if it cannot be done there . it is<br />
the clear duty of the African-<br />
American educator to denounce<br />
that system and to seek any means<br />
necessary to serve the black community,<br />
in which his position and<br />
reality ultimately rest : "No man is<br />
any more than the context to which<br />
he owes his existence ." (Maulana<br />
Karenga)<br />
Milton R . Coleman, author of "A Cultural Approach to Education,"<br />
is a "fellow without stipend" doing independent graduate study at the<br />
Milwaukee branch of the University of Wisconsin . He formerly served<br />
as chairman of the Alliance for Black Students and as campus coordinator<br />
of the Black Students' Union at the university branch .<br />
March 1969 NEGRO DIGEST