Negro Digest - Freedom Archives

Negro Digest - Freedom Archives Negro Digest - Freedom Archives

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education as a constructive cultural institution among our people . Aside from the need for white schools to perpetuate the "white lie" mentioned above, other considerations seem to point to the ultimate need for all-black school systems and consequently the necessity for African-American educators to take stock of their present condition and to prepare for the essential move back to black . The concern of all public schools is obviously educating the public . in America, that public contains a large predominance of non-blacks and a considerably smaller number ~of Third World peoples, the majority of whom are African-Americans. Because of their historical and ethnic differences, these two groups are decidedly distinct culturally . Yet the American public education system, operating in ac- ~ord with the country's melting-pot myth, works on the erroneous assumption that there can at once be a basically homogeneous school system to serve all American inha :it ::nts . This is, in fact, a myth because the historical existence of Africanoid peoples in America has been one of separateness. Therefore, a balanced black-white educational program is a contradiction of both ethnic and- historical reality . And 36 hence we must consider the alleged massive failure of African-Americans to adapt to the American school system not so much as a psychological maladjustment to be relieved by remedial and compensatory programs which, in essence, seek to find new ways to stuff the same rotten food down ever-rejecting throats, but rather as a sociocultural mismatch, a poorly balanced diet, which is indicative of our even broader paradoxical, self-contradictory existence in America . In short, when there are consistently so many dysfunctional products, we must question not only the raw material, but the nature of the machine itself . The failure of a round peg to fit into a square hole is not because the peg isn't square, but rather because it wasn't made to fit in a square hole in the first place . The question can now be raised as to whether or not the present school systems can in fact be changed to meet the needs of African-Americans? Are such changes realistic? More important, are they desirable? First of all, it seems as though no American school has yet affected sufficient changes to satisfy the ever-increasing demands of black students at all levels . And perhaps this inability is illuminated by two observations . On the one hand, and already mentioned above, since the American schools are part of the total American sociocultural com- March 1969 NEGRO DIGEST

plex (a viable institution in that society ) , it must be compatible to the stability of that system . Unless it either justifies or ignores the historic and contemporary oppression of African-Americans, the society as an entity cannot exist . To deal with the slanting of curriculum for this purpose would be redundant . We all know what's happening there. Yet we have to also reiterate a need for new career opportunities . White schools are structured to meet the needs of the white community . Our needs are quite different and often contradictory to those. In fact, one of the foremost designs of a black school will be the destruction of white schools as the legitimate source of education for African-Americans . A second point involves the desirability of such a change . In highly mechanized, industrial America, the schools, at all levels, have become the nation's largest baby sitter . Finding nothing more expedient to do with its youth, America offers a 40-hour school week with extra curricular activities for overtime . The world of academia has become a haven of escapism, specializing in the mass dissemination of functional ignorance, justified by "tradition" and legitimized as "education" . American education tends to be a rather static type of thing, so static that it does not apply its most elementary findings to fundamental issues. Elementary biology is inapplicable to Mary's "divine con- NEGRO DIGEST Morch 1969 ception" ; courses in communism and racism are outlawed in the schools, the study of them being allocated to exclusive federal scholars like the Kerner Commission and the House Un-American Activities Committee, who readily admit these are the two biggest problems facing the entire country . By the same token, Black History becomes a nice thing to "study", but not from which to learn lessons regarding this society's illegitimacy in relation to black people . And, of course, there is always the matter of co-optation_ white folks taking over our thang . For the enterprising white hustler, this has always been a good gig-economically, intellectually, culturally, you name it . Tragic it is when we realize that African-Americans have been the creative backbone of this country and nevertheless have little or nothing to show for it . We have to seek to reclaim our own heritage and to control the definition of our own history and culture in order to preserve a meaningful and accurate definition of our situation-past, present, and future-from our own perspective for ourselves and our prosperity . It should therefore be the goal of the African-American educator to seek the establishment of a fluid educational structure, for reality is ever-changing, and once established, a black education should never need to be revolutionized, but rather in a constant state of evolution, always putting the pres- 37

plex (a viable institution in that<br />

society ) , it must be compatible to<br />

the stability of that system . Unless<br />

it either justifies or ignores the historic<br />

and contemporary oppression<br />

of African-Americans, the society<br />

as an entity cannot exist .<br />

To deal with the slanting of curriculum<br />

for this purpose would be<br />

redundant . We all know what's<br />

happening there. Yet we have to<br />

also reiterate a need for new career<br />

opportunities . White schools are<br />

structured to meet the needs of the<br />

white community . Our needs are<br />

quite different and often contradictory<br />

to those. In fact, one of the<br />

foremost designs of a black school<br />

will be the destruction of white<br />

schools as the legitimate source of<br />

education for African-Americans .<br />

A second point involves the desirability<br />

of such a change . In highly<br />

mechanized, industrial America,<br />

the schools, at all levels, have<br />

become the nation's largest baby<br />

sitter . Finding nothing more expedient<br />

to do with its youth,<br />

America offers a 40-hour school<br />

week with extra curricular activities<br />

for overtime . The world of<br />

academia has become a haven of<br />

escapism, specializing in the mass<br />

dissemination of functional ignorance,<br />

justified by "tradition" and<br />

legitimized as "education" .<br />

American education tends to be<br />

a rather static type of thing, so<br />

static that it does not apply its most<br />

elementary findings to fundamental<br />

issues. Elementary biology is inapplicable<br />

to Mary's "divine con-<br />

NEGRO DIGEST Morch 1969<br />

ception" ; courses in communism<br />

and racism are outlawed in the<br />

schools, the study of them being allocated<br />

to exclusive federal scholars<br />

like the Kerner Commission<br />

and the House Un-American Activities<br />

Committee, who readily<br />

admit these are the two biggest<br />

problems facing the entire country .<br />

By the same token, Black History<br />

becomes a nice thing to "study",<br />

but not from which to learn lessons<br />

regarding this society's illegitimacy<br />

in relation to black people .<br />

And, of course, there is always<br />

the matter of co-optation_ white<br />

folks taking over our thang . For the<br />

enterprising white hustler, this has<br />

always been a good gig-economically,<br />

intellectually, culturally, you<br />

name it . Tragic it is when we realize<br />

that African-Americans have<br />

been the creative backbone of this<br />

country and nevertheless have little<br />

or nothing to show for it .<br />

We have to seek to reclaim our<br />

own heritage and to control the<br />

definition of our own history and<br />

culture in order to preserve a meaningful<br />

and accurate definition of<br />

our situation-past, present, and<br />

future-from our own perspective<br />

for ourselves and our prosperity .<br />

It should therefore be the goal<br />

of the African-American educator<br />

to seek the establishment of a fluid<br />

educational structure, for reality is<br />

ever-changing, and once established,<br />

a black education should<br />

never need to be revolutionized,<br />

but rather in a constant state of<br />

evolution, always putting the pres-<br />

37

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