Negro Digest - Freedom Archives
Negro Digest - Freedom Archives
Negro Digest - Freedom Archives
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Black Perspective<br />
A cU~TU~~L, ~~~I~o~cx<br />
"IC® ~Y)UC~TION<br />
"The concern of the educator<br />
must not be to integrate<br />
the African-American<br />
student into a basically dysfunctional<br />
educational system<br />
but, rather, to work<br />
towards its destruction as a<br />
source of black oppression"<br />
~Y~C 3;1HE concern of African-<br />
American educators<br />
must be first with education<br />
and only secondarily<br />
with those<br />
structures set aside for educational<br />
activities (i.e ., schools) . This is because<br />
the goal is a relevant and<br />
productive education for our people<br />
. Education has no absolute<br />
standards and can therefore not be<br />
limited by any predetermined or<br />
already extant systems or structures.<br />
Rather education is an<br />
experience in concentrated enculturation<br />
which always takes place<br />
in the most feasible and culturally<br />
expedient location .<br />
Realizing the shortcomings of<br />
NEGRO DIGEST March 1969<br />
BY MILTON R. COLEMAN<br />
white American schools, the fundamental<br />
approach has to be either<br />
to make those schools adequate<br />
through change, or to move elsewhere<br />
to administer education.<br />
And before considering whether or<br />
not American schools can be altered<br />
sufficiently, we have to first<br />
recognize the essential need for a<br />
new approach to education from a<br />
black perspective .<br />
Any educational system must be<br />
a viable cultural cell in its particular<br />
social complex and must work<br />
in conjunction with other such institutions<br />
in the society (religion,<br />
legal codes, social organizations,<br />
etc . ) towards affecting coordination<br />
and continuity of culture and<br />
values.<br />
In Afro-America, most schools<br />
have not been such a viable cultural<br />
institution, established by our<br />
people to promote our own general<br />
welfare, but rather a substandard<br />
distortion of white America's idea<br />
of education . The latter serves as a<br />
valid institution in the broader/<br />
other society, and, as such, has always<br />
had to justify the historic and<br />
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