Negro Digest - Freedom Archives

Negro Digest - Freedom Archives Negro Digest - Freedom Archives

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tion by some black people . Thus, demands for all-black dormitories emerge, or statements are made that a white man cannot teach a course in black history . Those who aspire to a society in which black and white will live with mutual respect and opportunity must strive to understand the drives that cause some of these demands to be made . In understanding the demands, the university must evaluate and analyze the consequences of accepting them or rejecting them . In many cases, such as the allegations about exploitation of Negro athletes that have been recently publicized in Sports Illustrated and Newsweek, the grievances of the black students have so much basis that some drastic action is needed . For example, the Negro athletes' demand for a black coach is not unreasonable . True, at the very moment of their demand, an appropriately qualified black coach may not be available, but the reason for this must be understood, too. With the large number of black athletes who participate in college sports, it is certainly more than an accident or oversight that few of them ever return to their alma maters to coach. Thus, the demand for a black coach is not as unreasonable as it may seem at first blush . Why not wait, then, until the college can take time to seek out one or develop one? This is, in a sense, the crux of the black revolution or black awakening . Blacks have been wwaiting for years for obvious griev- 32 ances to be recognized and redressed-and since society has continued to ignore them, blacks are making demands for fulfillment now! The intellectual, of course, recognizes that all demands cannot be met immediately, but a start can be made-even if on a basis that can be criticized as somewhat inadequate. The real task of the university is to begin to bridge the credibility gap that exists between the black students and society . The university can do this by attempting to understand the concerns and grievances of the black students and beginning to deal with them directly . In doing so, the university from its position of greater understanding and maturity must not try to always force the black students to function according to the university's rules-for in a sense it is some of the university's methods of operation that have created the situation from which the grievances stem . Just as the student revolts on campuses all over the country have forced universities to re-evaluate, and often change, policies that have been unchallenged for years, so should the black student awakening be viewed by the university as an opportunity to deal with the subtle, and not too subtle, effects of racism on the university. Some observers of the changes in the college scene vis-a-vis the black student have wondered if this isn't racism in reverse . As I (Continued on page 87) March 1969 NEGRO DIGEST

Black Perspective A cU~TU~~L, ~~~I~o~cx "IC® ~Y)UC~TION "The concern of the educator must not be to integrate the African-American student into a basically dysfunctional educational system but, rather, to work towards its destruction as a source of black oppression" ~Y~C 3;1HE concern of African- American educators must be first with education and only secondarily with those structures set aside for educational activities (i.e ., schools) . This is because the goal is a relevant and productive education for our people . Education has no absolute standards and can therefore not be limited by any predetermined or already extant systems or structures. Rather education is an experience in concentrated enculturation which always takes place in the most feasible and culturally expedient location . Realizing the shortcomings of NEGRO DIGEST March 1969 BY MILTON R. COLEMAN white American schools, the fundamental approach has to be either to make those schools adequate through change, or to move elsewhere to administer education. And before considering whether or not American schools can be altered sufficiently, we have to first recognize the essential need for a new approach to education from a black perspective . Any educational system must be a viable cultural cell in its particular social complex and must work in conjunction with other such institutions in the society (religion, legal codes, social organizations, etc . ) towards affecting coordination and continuity of culture and values. In Afro-America, most schools have not been such a viable cultural institution, established by our people to promote our own general welfare, but rather a substandard distortion of white America's idea of education . The latter serves as a valid institution in the broader/ other society, and, as such, has always had to justify the historic and 33

tion by some black people . Thus,<br />

demands for all-black dormitories<br />

emerge, or statements are made<br />

that a white man cannot teach a<br />

course in black history . Those who<br />

aspire to a society in which black<br />

and white will live with mutual respect<br />

and opportunity must strive<br />

to understand the drives that cause<br />

some of these demands to be made .<br />

In understanding the demands,<br />

the university must evaluate and<br />

analyze the consequences of accepting<br />

them or rejecting them . In<br />

many cases, such as the allegations<br />

about exploitation of <strong>Negro</strong> athletes<br />

that have been recently publicized<br />

in Sports Illustrated and<br />

Newsweek, the grievances of the<br />

black students have so much basis<br />

that some drastic action is needed .<br />

For example, the <strong>Negro</strong> athletes'<br />

demand for a black coach is not<br />

unreasonable .<br />

True, at the very moment of<br />

their demand, an appropriately<br />

qualified black coach may not be<br />

available, but the reason for this<br />

must be understood, too. With the<br />

large number of black athletes who<br />

participate in college sports, it is<br />

certainly more than an accident or<br />

oversight that few of them ever return<br />

to their alma maters to coach.<br />

Thus, the demand for a black<br />

coach is not as unreasonable as it<br />

may seem at first blush . Why not<br />

wait, then, until the college can<br />

take time to seek out one or develop<br />

one? This is, in a sense, the<br />

crux of the black revolution or<br />

black awakening . Blacks have been<br />

wwaiting for years for obvious griev-<br />

32<br />

ances to be recognized and redressed-and<br />

since society has<br />

continued to ignore them, blacks<br />

are making demands for fulfillment<br />

now!<br />

The intellectual, of course, recognizes<br />

that all demands cannot be<br />

met immediately, but a start can<br />

be made-even if on a basis that<br />

can be criticized as somewhat inadequate.<br />

The real task of the university<br />

is to begin to bridge the<br />

credibility gap that exists between<br />

the black students and society .<br />

The university can do this by attempting<br />

to understand the concerns<br />

and grievances of the black<br />

students and beginning to deal with<br />

them directly . In doing so, the university<br />

from its position of greater<br />

understanding and maturity must<br />

not try to always force the black<br />

students to function according to<br />

the university's rules-for in a<br />

sense it is some of the university's<br />

methods of operation that have<br />

created the situation from which<br />

the grievances stem . Just as the<br />

student revolts on campuses all<br />

over the country have forced universities<br />

to re-evaluate, and often<br />

change, policies that have been unchallenged<br />

for years, so should the<br />

black student awakening be viewed<br />

by the university as an opportunity<br />

to deal with the subtle, and<br />

not too subtle, effects of racism on<br />

the university.<br />

Some observers of the changes<br />

in the college scene vis-a-vis the<br />

black student have wondered if<br />

this isn't racism in reverse . As I<br />

(Continued on page 87)<br />

March 1969 NEGRO DIGEST

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