Negro Digest - Freedom Archives
Negro Digest - Freedom Archives
Negro Digest - Freedom Archives
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efers to the dangerous possibility<br />
that advocates of the Black University<br />
concept will be lured into<br />
the trap of believing in the devils,<br />
actually believing that funds/resources/positions<br />
will be made<br />
available for creative work . (I was<br />
tricked on two occasions in as many<br />
years, though my action was considerably<br />
more naive than what I<br />
really believed and was told over<br />
and over and over again. Whew! ) .<br />
The colonial institutions (especially<br />
major universities and the Ford<br />
Foundation) use their vast resources<br />
to blow people's minds and<br />
to cop. And while the neo-colonialist<br />
"predominantly <strong>Negro</strong>" college<br />
has pull here, it is not resources<br />
but traditions which often<br />
trick folks . What one discovers is<br />
that these traditions are often more<br />
manufactured than real and, when<br />
real, frequently have been abused<br />
by the colleges .<br />
Reference Group conflicts often<br />
result from inflated expectations,<br />
not to mention the serious ego<br />
problems facilitated in the process.<br />
Simply put, the problem concerns<br />
who (or what group)-Black People<br />
are to think of as they prepare<br />
to move . This is often related to<br />
what audiences they speak to,<br />
where they send proposals for<br />
funding, where they choose to publish,<br />
who they relate to as far as<br />
colleges are concerned, etc . The<br />
colonial confrontation is classic in<br />
that it presents the best traditional<br />
form of confrontation : Blacks directly<br />
facing white authority and<br />
20<br />
power . The neo-colonial problem<br />
is ambiguous here . As Blacks move<br />
toward a common analysis and<br />
hold onto the goal of liberation as<br />
manifested in the Black University,<br />
<strong>Negro</strong>es of all ideological persuasions<br />
and experiences move to neutralize,<br />
to polemicize, and to expel<br />
Blacks from their schools. Often<br />
brotherhood alone prevents a San<br />
Francisco State type struggle from<br />
emerging at Morehouse, though<br />
this pattern is subject to shift at any<br />
moment . (Note the recent unpublicized<br />
burnings around the Atlanta<br />
University Center following Martin<br />
Luther King Jr .'s funeral and a<br />
recent campus visit by Stokely Carmichael<br />
. )<br />
An increasingly important concern<br />
is how the limited resources<br />
committed to the Black University<br />
concept are being diffused throughout<br />
the country. Dig it : the following<br />
"together" brothers are scattered<br />
at white schools throughout<br />
the country : Nathan Hare, Alvin<br />
Pouissant, Robert Browne, Charles<br />
Hamilton, St . Clair Drake, Harry<br />
Edwards, Price Cobbs, William<br />
Grier, Edgar Beckham . And those<br />
<strong>Negro</strong> schools with Black faculty<br />
are unique, even when every effort<br />
is made to stifle their work and to<br />
get rid of them . There is, consequently,<br />
no center for revolutionary<br />
Black Education, and that<br />
shouldn't come as a big surprise .<br />
Only the most secure white colleges<br />
are announcing grandiose plans for<br />
the recruitment of Black faculty<br />
(Note the recent UCLA announce-<br />
March 1969 NEGRO DIGEST