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Negro Digest - Freedom Archives

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efers to the dangerous possibility<br />

that advocates of the Black University<br />

concept will be lured into<br />

the trap of believing in the devils,<br />

actually believing that funds/resources/positions<br />

will be made<br />

available for creative work . (I was<br />

tricked on two occasions in as many<br />

years, though my action was considerably<br />

more naive than what I<br />

really believed and was told over<br />

and over and over again. Whew! ) .<br />

The colonial institutions (especially<br />

major universities and the Ford<br />

Foundation) use their vast resources<br />

to blow people's minds and<br />

to cop. And while the neo-colonialist<br />

"predominantly <strong>Negro</strong>" college<br />

has pull here, it is not resources<br />

but traditions which often<br />

trick folks . What one discovers is<br />

that these traditions are often more<br />

manufactured than real and, when<br />

real, frequently have been abused<br />

by the colleges .<br />

Reference Group conflicts often<br />

result from inflated expectations,<br />

not to mention the serious ego<br />

problems facilitated in the process.<br />

Simply put, the problem concerns<br />

who (or what group)-Black People<br />

are to think of as they prepare<br />

to move . This is often related to<br />

what audiences they speak to,<br />

where they send proposals for<br />

funding, where they choose to publish,<br />

who they relate to as far as<br />

colleges are concerned, etc . The<br />

colonial confrontation is classic in<br />

that it presents the best traditional<br />

form of confrontation : Blacks directly<br />

facing white authority and<br />

20<br />

power . The neo-colonial problem<br />

is ambiguous here . As Blacks move<br />

toward a common analysis and<br />

hold onto the goal of liberation as<br />

manifested in the Black University,<br />

<strong>Negro</strong>es of all ideological persuasions<br />

and experiences move to neutralize,<br />

to polemicize, and to expel<br />

Blacks from their schools. Often<br />

brotherhood alone prevents a San<br />

Francisco State type struggle from<br />

emerging at Morehouse, though<br />

this pattern is subject to shift at any<br />

moment . (Note the recent unpublicized<br />

burnings around the Atlanta<br />

University Center following Martin<br />

Luther King Jr .'s funeral and a<br />

recent campus visit by Stokely Carmichael<br />

. )<br />

An increasingly important concern<br />

is how the limited resources<br />

committed to the Black University<br />

concept are being diffused throughout<br />

the country. Dig it : the following<br />

"together" brothers are scattered<br />

at white schools throughout<br />

the country : Nathan Hare, Alvin<br />

Pouissant, Robert Browne, Charles<br />

Hamilton, St . Clair Drake, Harry<br />

Edwards, Price Cobbs, William<br />

Grier, Edgar Beckham . And those<br />

<strong>Negro</strong> schools with Black faculty<br />

are unique, even when every effort<br />

is made to stifle their work and to<br />

get rid of them . There is, consequently,<br />

no center for revolutionary<br />

Black Education, and that<br />

shouldn't come as a big surprise .<br />

Only the most secure white colleges<br />

are announcing grandiose plans for<br />

the recruitment of Black faculty<br />

(Note the recent UCLA announce-<br />

March 1969 NEGRO DIGEST

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