Avoided Deforestation (REDD) and Indigenous ... - Amazon Fund
Avoided Deforestation (REDD) and Indigenous ... - Amazon Fund
Avoided Deforestation (REDD) and Indigenous ... - Amazon Fund
You also want an ePaper? Increase the reach of your titles
YUMPU automatically turns print PDFs into web optimized ePapers that Google loves.
Beto Ricardo/ISA<br />
<strong>Indigenous</strong> groups have the right<br />
to commercialize, with complete autonomy,<br />
carbon credits derived from projects<br />
undertaken in their territories.<br />
been formally revoked, stipulates that the federal indigenous organization (the Brazilian National<br />
Indian Foundation, created by Federal Law nº 5371/67) is responsible for managing indigenous<br />
patrimony unless it can be proven that the “tribal group” that owns the patrimony has the<br />
“effective capacity” to manage the l<strong>and</strong> on their own (Indian Statute, Art. 42, head).<br />
Although there is no Federal Supreme Court decision on the constitutionality of this norm,<br />
it is practically unanimous in the national doctrine that this rule goes against the Constitution of<br />
1988. Guardianship as stated in the existing legislation still presupposes the relative incapacity<br />
of the indigenous <strong>and</strong> purports passing their patrimony on to the State. On the other h<strong>and</strong>, the<br />
Brazilian Federal Constitution of 1988 explicitly recognizes the indigenous peoples’ forms of<br />
social organization, without judging – as was the case in the prior constitutional regime – these<br />
forms of social organization to be inferior. The old tutelary regime, which permitted the State’s<br />
intervention into every act of the indigenous people’s civil life, was tacitly revoked by the new<br />
constitutional regime, which appointed the State to protect indigenous belongings <strong>and</strong> with the<br />
idea of public guardianship still in effect. Many authors reached the same conclusion, among<br />
them Villares, who writes:<br />
“Under the auspices of the old Civil Code (...) in general, the Indians were considered<br />
to be relatively incapable (...). This situation persisted until the Federal Constitution<br />
of 1988, <strong>and</strong> its Art. 232 purposely recognized Indians, their communities, <strong>and</strong><br />
organizations as having procedural capacity, or in other words, the possibility to<br />
be a legitimate party able to enter into court to defend their rights <strong>and</strong> interests<br />
(...). According to the illustrious jurist Humberto Teodoro Júnior, ‘as a general rule,<br />
the capacity that the party must possess in order to go to trial is the same capacity<br />
Av o i d e d d e f o re s t A t i o n (redd) A n d i n d i g e n o u s p e o p l e s: experiences, chAllenges A n d o p p o r t u n i t i e s in t h e A m A zo n c o n t e x t 97