Avoided Deforestation (REDD) and Indigenous ... - Amazon Fund
Avoided Deforestation (REDD) and Indigenous ... - Amazon Fund
Avoided Deforestation (REDD) and Indigenous ... - Amazon Fund
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is a legal obligation <strong>and</strong> there is no additionality whatsoever by the State. Along these lines,<br />
Article 29 of the United Nations Declaration on the Rights of <strong>Indigenous</strong> Peoples affirms that,<br />
“indigenous peoples have the right to environmental conservation <strong>and</strong> protection <strong>and</strong> to the<br />
productive capacity of their l<strong>and</strong>s or territories <strong>and</strong> resources. The States shall establish <strong>and</strong><br />
execute assistance programs for indigenous peoples to secure this conservation <strong>and</strong> protection,<br />
without any type of discrimination.”<br />
Thus, by enforcing its obligation to oversee the environment, neither the municipalities,<br />
federal states or the Union are granted rights to the natural resources found there – nor to the<br />
activities <strong>and</strong> products, as in the case of carbon credits or other benefits. Additionally, the lack of<br />
resources <strong>and</strong> the absence of joint <strong>and</strong> integrated efforts by the public authority compromise the<br />
satisfactory execution of supervision <strong>and</strong> protection activities for indigenous l<strong>and</strong>s by the State.<br />
The Brazilian Federal Court of Auditors (TCU) verified during an operational audit that<br />
Funai does not have enough police power to control illegal activities on indigenous l<strong>and</strong>s. Such<br />
power has not yet been regulated <strong>and</strong> it is currently the state or federal police who exercise said<br />
power, depending on the circumstances. According to the TCU, the lack of articulation among the<br />
various institutions responsible for environmental monitoring on indigenous l<strong>and</strong>s <strong>and</strong> the lack<br />
of resources for this purpose limit the fulfilment of their duties with irreversible consequences to<br />
indigenous peoples: “7.12 (...) the exercise of protecting indigenous l<strong>and</strong>s carried out by the main<br />
responsible institutions (Funai, DPF <strong>and</strong> Ibama) amasses the operational deficiencies of each agency<br />
together with the difficulty of working in an articulated manner; <strong>and</strong> 7.13. (…) Predatory actions<br />
have occurred for decades, with damaging <strong>and</strong> irreversible consequences to the communities.<br />
Failure to provide assistance to communities is also indicated as a cause of the invasions.” 36<br />
For this reason, due to indigenous peoples’ desire to protect their l<strong>and</strong>s as a way of<br />
preserving their cultures <strong>and</strong> livelihoods, indigenous peoples frequently take on the responsibility of<br />
environmental protection tasks through their own organizations, with support from civil society entities<br />
<strong>and</strong> sometimes with some backing from the State. On some indigenous l<strong>and</strong>s in Brazil, the indigenous<br />
peoples themselves are responsible for the direct supervision of their territories, contributing human<br />
<strong>and</strong> financial resources to an undertaking that is actually the State’s responsibility.<br />
In the <strong>Indigenous</strong> Park of Xingu, for example, indigenous peoples organized into<br />
associations like the Xingu <strong>Indigenous</strong> L<strong>and</strong> Association (Atix) have been developing partnerships<br />
with Funai <strong>and</strong> other organizations with the objective of developing a model for the protection,<br />
36 TCU Judgment, 1226/2008 – Plenary, DOU June 30, 2008.<br />
94 Av o i d e d d e f o re s t A t i o n (redd) A n d i n d i g e n o u s p e o p l e s: experiences, chAllenges A n d o p p o r t u n i t i e s in t h e A m A zo n c o n t e x t