Avoided Deforestation (REDD) and Indigenous ... - Amazon Fund

Avoided Deforestation (REDD) and Indigenous ... - Amazon Fund Avoided Deforestation (REDD) and Indigenous ... - Amazon Fund

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legal risk that these lands can be subject to a forest concession to private companies, which is expressly pointed out in the public forest management law. 33 Additionally, the FC prohibits that indigenous people are removed from their lands except in case of epidemics that could place the population at risk, or in the interest of the country’s sovereignty, provided that the National Congress authorizes thus and guaranteeing, in any case, indigenous people’s immediate return once the risk which justified their transfer ceases. 34 In this way, even though the Brazilian State does not recognize the indigenous people’s full ownership , for all practical effects, the legal formula that holds legal title to the property (inalienable) in the hands of the Union and guarantees the permanent usufruct and possession rights (imprescriptible) of the indigenous people, it is the same as the full recognition of inalienable, imprescriptible and unseizable property, as this is the case in other countries in the region. On the other hand, it is important to highlight that in the Brazilian legislation, the indigenous people, as well as their social and economic organizations have full civil capacity to carry out legal negotiations, indigenous communities may also have rights and obligations. The new civil code (law 10406 of 2002) altered concept of indigenous people as being relatively incompetent as mentioned in the previous civil code of 1916, and which still mentions the Indian Statute (law 6001 of 1973) 35 the new civil code recognizes in Article 4 §1 that indigenous people are no longer considered incompetent and that special legislation will be responsible for defining the specific capacity in order to address specific collective and individual ownership rights and responsibilities of indigenous people. 33 Public Forest Management Law (Ley de Gestión de Florestas Públicas). Law Nº 11.284, of March 2, 2006. The Annual Plan of Forestry Granting (APFG), proposed by the management body and defined by the grantor, will contain a description of all the public forests to be submitted to the processes of concession in the year they apply. Art. 11. The APFG for forestry concessions will consider: (…) IV – the exclusion of indigenous lands, the areas occupied by local communities and areas of interest for the creation of conservation units for integral protection. (Emphasis by author.) 34 th FC, 5 Paragraph, Article 231. 35 Article 42 of the Indian Statue, still without explicit revocation, establishes that the National Indian Foundation (FUNAI) will manage indigenous patrimony, unless it is demonstrated that the “tribal group” who owns that patrimony has “effective capacity” for this management. This constitutes part of the tutelary politics which the Brazilian State exerts towards indigenous people, which predates the FC of 1988, but to the extent that FUNAI remains and the indigenous rules are still, even 20 years later, not updated, many of the tutelary and paternalistic behaviors continue to be developed based on this relationship. 36 Av o i d e d d e f o re s t A t i o n (redd) A n d i n d i g e n o u s p e o p l e s: experiences, chAllenges A n d o p p o r t u n i t i e s in t h e A m A zo n c o n t e x t

Since a new Indigenous Peoples Statue has not yet been issued, the legal reference to which the 2002 civil code refers does not exist and as such, the rule of legal capacity of indigenous people must adhere to the rules and principles established in chapter VIII of Title VIII which deals with the officially recognized rights of indigenous people as collective subjects. Environmental Legislation and Indigenous Lands In Brazil, the issue of territorial rights of indigenous peoples is inevitably associated with the current legal environmental framework. In the Brazilian legal system, indigenous people are legal subjects who have the power to dispose of the natural resources existing in their lands. The only exceptions to this rule are mineral and hydraulic exploration in indigenous lands. Both activities are anticipated in the constitutional text; however, until now the necessary legislation to release the realization of these activities within indigenous lands as required in the FC, paragraph §3 of article 231 has not been enacted. 36 The principal comparative advantage of indigenous territories in the Brazilian Amazon in comparison with indigenous territories in neighboring countries relates to the fact that, since the laws that permit mineral and hydroelectric exploitation inside the perimeter of indigenous lands have not been regulated, they do not currently face threats from such projects. However, large hydroelectric projects in the Amazon region are beginning to consolidate independently from the territorial rights of the indigenous people as is evidenced in the case of Belo Monte Hydroelectric Exploitation in the Xingu River, State of Para. 37 The Brazilian Constitution determines that the use of water resources in indigenous lands, as well as mineral prospecting and exploitation can only be done with the previous authorization of the National Congress, as noted in Article 231§3, 38 which provides that the National Congress 36 Unfortunately, even though the necessary legislation for the exploitation of mineral and hydroelectric exploitation in indigenous lands does not exist, the Brazilian State has been promoting the realization of hydroelectric infrastructure works within or affecting indigenous lands, without respecting the constitutional rights of these people, including the right to free, prior and informed consent. See, for example, the case of Belo Monte Hydroelectric Plant in the Xingu River which directly affects indigenous people in the Xingu River watershed and is ready to be given on concession without having met the requirements of the indigenous legislation. For more information about the case, see: http://www.socioambiental.org/esp/bm/index.asp. 37 To see the complete information about the Belo Monte and how it affects indigenous people of the Xingu River, enter: http://www.socioambiental.org/esp/bm/index.asp. 38 Brazilian Constitution. Art. 231, §3 (The use of water resources, including energy potential, research and exploration of mineral wealth in indigenous lands can only take effect with the authorization of the National Av o i d e d d e f o re s t A t i o n (redd) A n d i n d i g e n o u s p e o p l e s: experiences, chAllenges A n d o p p o r t u n i t i e s in t h e A m A zo n c o n t e x t 37

legal risk that these l<strong>and</strong>s can be subject to a forest concession to private companies, which is<br />

expressly pointed out in the public forest management law. 33<br />

Additionally, the FC prohibits that indigenous people are removed from their l<strong>and</strong>s<br />

except in case of epidemics that could place the population at risk, or in the interest of the<br />

country’s sovereignty, provided that the National Congress authorizes thus <strong>and</strong> guaranteeing,<br />

in any case, indigenous people’s immediate return once the risk which justified their transfer<br />

ceases. 34<br />

In this way, even though the Brazilian State does not recognize the indigenous people’s<br />

full ownership , for all practical effects, the legal formula that holds legal title to the property<br />

(inalienable) in the h<strong>and</strong>s of the Union <strong>and</strong> guarantees the permanent usufruct <strong>and</strong> possession<br />

rights (imprescriptible) of the indigenous people, it is the same as the full recognition of<br />

inalienable, imprescriptible <strong>and</strong> unseizable property, as this is the case in other countries in the<br />

region.<br />

On the other h<strong>and</strong>, it is important to highlight that in the Brazilian legislation, the<br />

indigenous people, as well as their social <strong>and</strong> economic organizations have full civil capacity to<br />

carry out legal negotiations, indigenous communities may also have rights <strong>and</strong> obligations.<br />

The new civil code (law 10406 of 2002) altered concept of indigenous people as being<br />

relatively incompetent as mentioned in the previous civil code of 1916, <strong>and</strong> which still mentions<br />

the Indian Statute (law 6001 of 1973) 35 the new civil code recognizes in Article 4 §1 that indigenous<br />

people are no longer considered incompetent <strong>and</strong> that special legislation will be responsible for<br />

defining the specific capacity in order to address specific collective <strong>and</strong> individual ownership<br />

rights <strong>and</strong> responsibilities of indigenous people.<br />

33 Public Forest Management Law (Ley de Gestión de Florestas Públicas). Law Nº 11.284, of March 2, 2006. The Annual<br />

Plan of Forestry Granting (APFG), proposed by the management body <strong>and</strong> defined by the grantor, will contain<br />

a description of all the public forests to be submitted to the processes of concession in the year they apply. Art. 11. The<br />

APFG for forestry concessions will consider: (…) IV – the exclusion of indigenous l<strong>and</strong>s, the areas occupied by local<br />

communities <strong>and</strong> areas of interest for the creation of conservation units for integral protection. (Emphasis by<br />

author.)<br />

34 th FC, 5 Paragraph, Article 231.<br />

35 Article 42 of the Indian Statue, still without explicit revocation, establishes that the National Indian Foundation<br />

(FUNAI) will manage indigenous patrimony, unless it is demonstrated that the “tribal group” who owns that<br />

patrimony has “effective capacity” for this management. This constitutes part of the tutelary politics which the<br />

Brazilian State exerts towards indigenous people, which predates the FC of 1988, but to the extent that FUNAI<br />

remains <strong>and</strong> the indigenous rules are still, even 20 years later, not updated, many of the tutelary <strong>and</strong> paternalistic<br />

behaviors continue to be developed based on this relationship.<br />

36 Av o i d e d d e f o re s t A t i o n (redd) A n d i n d i g e n o u s p e o p l e s: experiences, chAllenges A n d o p p o r t u n i t i e s in t h e A m A zo n c o n t e x t

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