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Avoided Deforestation (REDD) and Indigenous ... - Amazon Fund

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This repeated practice created what the Civil Rights doctrine refers to as common law.<br />

The common law is also a source of law 39 <strong>and</strong> can be defined as the group of rules that originate<br />

from a generalized social practice over time, which is incorporated with the animus or conviction<br />

of obligation by a determined society. Since contracts <strong>and</strong> other civil acts undertaken by<br />

indigenous people are generalized <strong>and</strong> repeated, with no objection from society or the State, we<br />

can confirm that a legal recognition exists regarding the full civil capacity of indigenous people,<br />

corroborating statements made in the Federal Constitution.<br />

Therefore, even though Art. 42 of the Indian Statute is understood to be in effect,<br />

indigenous peoples <strong>and</strong> their organizations should not need to solicit authorization from Funai,<br />

or any other agency, in order to exploit or stop exploiting their forests, or to sell or not sell<br />

carbon credits resulting from the correct management <strong>and</strong> protection of the forests. However,<br />

although it is not a requirement, we suggest that Funai be informed about any new project in a<br />

timely manner.<br />

On Activities Undertaken with Non-<strong>Indigenous</strong> Partners<br />

Another issue emerging from the analysis of indigenous peoples’ capacity regarding the<br />

ownership <strong>and</strong> negotiation of benefits derived from forest projects on their l<strong>and</strong>s is the possibility<br />

of carrying out such projects in partnership with non-indigenous people or even with indigenous<br />

people from other regions. This could lead to the creation of a joint- ownership regime formed<br />

with the existing titles. To illustrate this, we shall consider a real case study.<br />

For some time, there have been doubts as to whether the indigenous are able to market<br />

the natural resources on their l<strong>and</strong>s <strong>and</strong> if the Constitution would only guarantee their use for<br />

subsistence or for direct consumption, forbidding their appropriation by third parties, even<br />

when consented <strong>and</strong> onerous. 40 This doubt resulted from an ambiguous interpretation of the<br />

constitutional text, which linked exclusive usufruct to exclusive consumption. By stating that<br />

39 Law Decree 4657/42, Art. 4. (Law of Introduction to the Civil Code).<br />

40 It is set forth in Article 3-A added to the Forest Code (Law 4771/65) through Provisional Order 2166/2004 that<br />

the exploitation of forest resources on indigenous l<strong>and</strong>s may only be carried out by the indigenous communities<br />

through sustainable logging, to meet their subsistence dem<strong>and</strong>s, pursuant to Articles 2 <strong>and</strong> 3 of said Code.<br />

Nevertheless, there has been a consolidated underst<strong>and</strong>ing that the indigenous exploitation of resources on<br />

their l<strong>and</strong>s is not limited to the traditional activities directly linked to their livelihood. The principle of nondiscrimination,<br />

ratified by the Federal Constitution of 1988 regarding indigenous peoples, is applicable here since<br />

it recognizes the autonomy of indigenous societies’ social organization, respecting <strong>and</strong> protecting their assets.<br />

Av o i d e d d e f o re s t A t i o n (redd) A n d i n d i g e n o u s p e o p l e s: experiences, chAllenges A n d o p p o r t u n i t i e s in t h e A m A zo n c o n t e x t 99

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