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THE EARLY CHRISTIAN SABBATH - Friends of the Sabbath Australia

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The Early Christian <strong>Sabbath</strong><br />

Lord (Mark 2:28), and for its proper and spiritual observance He set a right example.<br />

“The <strong>Sabbath</strong>,” He said, “was made for man, and not man for <strong>the</strong> <strong>Sabbath</strong>.” It was not<br />

made for <strong>the</strong> Jew, but for all men (Mark 2:27) for <strong>the</strong>ir spiritual and physical benefit.<br />

Jesus observed <strong>the</strong> seventh day <strong>Sabbath</strong>. He was definitely and consistently a<br />

<strong>Sabbath</strong> keeper. He worshiped on <strong>the</strong> <strong>Sabbath</strong> day. This habit Jesus Christ maintained<br />

from early in His public ministry, according to <strong>the</strong> Scriptures. On returning to Nazareth<br />

after one <strong>of</strong> His preaching tours, He entered <strong>the</strong> synagogue on <strong>the</strong> <strong>Sabbath</strong>, “as His<br />

custom was!' Luke 4:16. Men He was invited to speak, He took <strong>the</strong> sacred scroll, read<br />

from <strong>the</strong> prophet Isaiah, and applied <strong>the</strong> prophecy to Himself. Verses 17-21.<br />

It is argued that on this occasion Jesus was in <strong>the</strong> synagogue because His mission<br />

sent Him to win <strong>the</strong> approval <strong>of</strong> <strong>the</strong> Jews. This is hardly a cogent argument, because on<br />

that very occasion He antagonized <strong>the</strong> Jews by what He taught. Verses 22-3 1. The<br />

distinguishing feature <strong>of</strong> <strong>the</strong> <strong>Sabbath</strong> keeping <strong>of</strong> Jesus was that it was positive ra<strong>the</strong>r than<br />

negative. He used <strong>the</strong> day for doing good. There is a world <strong>of</strong> significance in His<br />

statement: “Wherefore it is lawful to do well on <strong>the</strong> <strong>Sabbath</strong> days!' Mat<strong>the</strong>w 12:12. A<br />

large proportion <strong>of</strong> Jesus' public speeches and acts were on <strong>the</strong> <strong>Sabbath</strong> day.<br />

Why did Jesus insist upon keeping <strong>the</strong> age-old <strong>Sabbath</strong>, and keeping it correctly,<br />

in <strong>the</strong> face <strong>of</strong> <strong>the</strong> bitterest opposition from <strong>the</strong> people He sought to help? One reason is<br />

that He wished to point out what true spiritual living for God is like. This He exemplified<br />

in His life and emphasized in His teachings. Lest <strong>the</strong> Jews think that He intended to<br />

change anything <strong>of</strong> fundamental value in <strong>the</strong> religion <strong>the</strong>y pr<strong>of</strong>essed, He assured <strong>the</strong>m:<br />

“Think not that I am come to destroy <strong>the</strong> law, or <strong>the</strong> prophets: I am not come to destroy,<br />

but to fulfill. For verily I say unto you, Till heaven and earth pass, one jot or one tittle<br />

shall in nowise pass from <strong>the</strong> law, till all be fulfilled.” Mat<strong>the</strong>w 5:17, 18. Christ's whole<br />

program <strong>of</strong> salvation was based upon <strong>the</strong> things <strong>of</strong> permanent value which <strong>the</strong> Old<br />

Testament revealed. His work was to clear away <strong>the</strong> deadwood <strong>of</strong> tradition, and to bring<br />

to <strong>the</strong> Jews a revelation <strong>of</strong> true heart religion.<br />

There is ano<strong>the</strong>r reason why He kept <strong>the</strong> seventh-day <strong>Sabbath</strong>. There was nothing<br />

else He could do. Again and again He repeated that He had come to do <strong>the</strong> will <strong>of</strong> <strong>the</strong><br />

Fa<strong>the</strong>r. The love <strong>of</strong> God so filled <strong>the</strong> heart <strong>of</strong> Jesus that He could do nothing else.<br />

2. God Comes First<br />

WHEN a lawyer on one occasion asked Jesus, “Which is <strong>the</strong> great commandment<br />

in <strong>the</strong> law?” Jesus answered him, “Thou shall love <strong>the</strong> Lord thy God with all thy heart,<br />

and with all thy soul, and with all thy mind.” Mat<strong>the</strong>w 22:36,37. When Jesus laid down<br />

this first great fundamental principle <strong>of</strong> human living, He added also a second principle:<br />

“Thou shall love thy neighbor as thyself.” “On <strong>the</strong>se two commandments,” said Jesus,<br />

“hang all <strong>the</strong> law and <strong>the</strong> prophets.” Verses 39, 40.<br />

Here is a complete program for human living. Love-that deep, all-pervading, allembracing<br />

respect and esteem, which in <strong>the</strong> case <strong>of</strong> man's attitude toward God includes<br />

reverence-is <strong>the</strong> characteristic which binds toge<strong>the</strong>r everything in human experience. If it<br />

is a question <strong>of</strong> one's relationships with his fellow man, love makes possible <strong>the</strong> exercise<br />

<strong>of</strong> <strong>the</strong> golden rule: “All things whatsoever you would that men should do to you, do you<br />

6

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