Black Panther Party of Northern California - Freedom Archives
Black Panther Party of Northern California - Freedom Archives Black Panther Party of Northern California - Freedom Archives
~. . . GLOBAL VIBWS ` ~I3L,ACK PdW~ .'~'" of t clasaif, groups : off the'°v People iph lix±e A ri the' ~:.r:a : 1'he Black Man Fights ixz Y~ETNAM for the White .Man's~fghtaa:; LYNCH HIMI :,,, '.8 THE WH~TTE~ MAN' S SNF.NIY .~.Inter~riew with Brother Nguyen ::w" . -8~~ .;~,eft :~:Vietnnar -.i.n x~b~'' to . st'~dy vD. _.p~3S ~, `FXail~e~ '`Hfr~. J ~Opo ~7:Qtb+e1' 8 , arr~ also iri` Paris . His mother is stiff.~~i,n' Saigon. Nguyen's "fath~!~tw was wmauled . in 2948 while fighting the , Ak~nch impexialists who peace" . . ded the~~Americsns in Southeast Asia . "The pre~aence of Americans in Vf- . etnam," said Nguyen, "is not justi" Pied by the Geneva accords (which temporarily divided Vietnam into two hectors ---North b South--"until electi~pns) nor by the will of the Vietnanlgse people . `'.' . The ~' .Amo~cfcans are t2~oxe because of the Saigon group who :wants' PO~t eac3 Dt1i,L:AR3 .," Ngu~ren , ~Cescic~ibed- the present gov- e~umen~ :',fin Saigon as . ..~erely . puppets . `' United States. He his peopl8 into three" (1) ~ the:- , pepple who pro~- want peace and who reaa is the cause of wax; le wha live as the o- t~ers a1~t wci'~k fox the National )aberatibn Facoi , ,, "You can see `the presence of~the . thixd gzoup in ~'he villagos st~d+exed by the Ame- ~ica s as frier:dly, Some nights he army comes snd easily occu.. pies the village with the help of most ; of the population . The NLF -,s ;. . . ... . . . F,~tIEND , :-.~_ . .~ __ of Saigon, Viet~aamj~~.~_ .` Eiy MasgiPWC ~ A .H,* , ,1387 . : , bombarded : Da ;l~a~g with artill~rry~~ installed less than ~. kilometer Pram the base . It ,~,s i~ipossible fi~'~ stage` ~ an attack ` this ~~ close ~rw;:h.ou~~. the help .,+~~f the papu] ation .. "The Na~iai~a]:' L:ibe~r~r~fi~'.Front is not simply ~ guerril.fa ~inovement" Nguyett painted aut .. ., When . one studies the otganizactisrn of . the Ari:..F administration 3n liberated areas, . you will see it has the s~tructu~e of a democratic state a" He painted out how the NLr has - . raised the national consc:icrxsness of the various minorities who previously didn'±~ consider themselves a pant of Vietnam . "The effoxts of the NLF, : to give instructiz~n to the minorities in the mountains and bring them the technique of modern agriculture is an examp~,~e of the NLF's ;. concern `for a~a "ch~:> peop~:e~r .~ The Saigon .gogexnment did nothing for the .minoxities . The Ni.,F don't segregate between the minorities and other Vietnamese . As a xesult, -the minorities have consciousness they axe fightimg for the whole o~f Vietnams Before, the mino~rit es 'had no conscious that their country was Vietnam. Foac them also, indePe:xdence from U. S, imperialism is a concern, ~ NoHr- -~ 4hey see that they
GLOBAL VIEWS - Continued JvIl~ ! ! t '. . . . . . .interview advertisement axe a real paxt of Vietnam, claimed, "Catholie~s, . Buddhists ;: .; Lao dai, Hoa Hoa -wow-these-are`wthe major religious groups)--everyo:re has conscious : the most important for them is to unite against U S- . aggressmon ." Nguyen clarified the misunderstanding concerning he Catholic ; "one thing is, who ;are the Catho :. . lies??? In 1964, at the time of the Geneva accords, Catholic priests in North Vietnam told the Catholics the democratic government was anti,rCatholic : The priests eorav'ineed . The Catholics to go to South'Vietuam these are ther refuggees . The Diem regime convinced Catholics they had to form an anti-communist government to protect themselves . w He told them that an American supported regime was the only kind . cl BLACK POWER : page 9 ~IATi(?NA~ aL~GK ANTI-WAR AI~T1- ..~_I~~~' a~,~ld~N , 100 ~~h Avenua ~ Sui -t e 803 New ~~York, ri .Y :, 1001,1 Phone (212) YUw91313, e~ct,~ `23 . . ..wwwwww w ..wwwww- www ..w- . . ..w-ww ...w .~.~wr.,-ww w ,~ .~rw , wwwwww--w'f'~ ww .~real ..w . ~w.wi .o I that wou].d : a ~.aw ;. ~hem to P~aci,~+s~, theix ;r.el~gian,, .D~eni ; told them ~, .f A~ne~ica~s, ~e :~t, V~,etna~n ~hexe . wouhd.be nci'alternative to commuw nism,~The Catholics beYieve they had to fight to death for the Americans or be killed by the comes mtani.sts~, But this is city the Catholics,from North Vietnam, Many Catholics from South Vietnam sup" port the National :Liberation Front, "It is im~ortant ;for people in the West to understand the National Liberation Front is opposed to this and not all Catholics . There is a Catholic-group in the National Liberation Front . Brother Nguyen added, "The' Buddhimt~a aspirations are the as the NC,F . The 3uddhists and others actively support the NLF in occupied zones . They enabled the NLF to
- Page 5 and 6: BLACK POti~tER : Pogo 5 iVN I~L~W I
- Page 7 and 8: BLACK PEOFLE DO IT TO DEATH IN NEt~
- Page 9 and 10: BLA CK PONDER: Pa e 9 13,P,C . CALL
- Page 11 and 12: BLt=~CT.~~ POV ~rER : Page 11 - 196
- Page 13 and 14: !~F'UM : TH F c3LACKEST PANTHER "It
- Page 15 and 16: ,c"t, ~!?OyyER .~ Page 15 _ . 1967
- Page 17 and 18: ~:~s.+t'aC~ ~Yv~.Re Pa~e 1~. B M .
- Page 19 and 20: In the early mo~r~ing hoots of Octo
- Page 21 and 22: additional courses in music, physic
- Page 23 and 24: d~~~zng in `for s~.~ug~le . a larig
- Page 25 and 26: We take thi`s~time ~':to pay our re
- Page 27 and 28: B.ATS_ROACHES - .AND RUFUS (~r~lriw
- Page 29 and 30: RATS z ROACHES, AND RUFUS (continue
- Page 31 and 32: Special Ed~i~orial :__ BROTHBR LBRO
- Page 33 and 34: J' rl " [ ,, ';' , (long live our a
- Page 35 and 36: DLACK MARKETER - Continued trJHAT Y
- Page 37 and 38: DRUM . . . taHtAT . .IS. de F~1t~L.
- Page 39 and 40: ~ .' fi1':~ . PF:OTI S DES2RaY PfJR
- Page 41 and 42: . . .b~._...~.~ .~.,.. .,~,m.. ..,.
- Page 43 and 44: P SCl.°n.. 5 ~S~A ° ?+. BLA{~PC ;
- Page 45 and 46: a .y . . . " . ~ .a8 :i' ' ('IS:'~.
- Page 47 and 48: The ,I~~wrea Af~,ons .gat th~e~.r t
- Page 49 and 50: . tY~~) f~ . l . . . r'p7 .,' .hr-,
- Page 51 and 52: ~r "-~* 7 v THE ~3L,ACK MARKETER -
- Page 53 and 54: T1ie sham elections held recently ~
- Page 55: TICS BLACK MARK&T8R - Contix~ue~ .
- Page 59 and 60: a~1 l~~ac3a~s
- Page 61 and 62: ~~iall~~~ a Cd~n~~ .°"° t:~~cd sa
- Page 63 and 64: z : . . ., The Cheyennes + retreate
- Page 65 and 66: SOU}.: . SISTA' = Continued more, `
- Page 67 and 68: a It._ ,w~, ._ ~umm~~x~ : ,~oin ~`l
- Page 69 and 70: BLACK POWER : PAGE 21 INTRODUC IN(a
- Page 71 and 72: t3y :rulia 'WtiKi~t H~e~ve , (Exam
- Page 73 and 74: .:, , ACt N~3~F`tS SEA-UP~ FOR KILL
- Page 75 and 76: TH1C BLACK MARKETER BLACK PCTUJER :
- Page 77 and 78: BLACK~MARKE :~R i3LACK POWER ; , ,
- Page 79 and 80: BLACK MARKFTER (Continued] "One of
- Page 81 and 82: DRUM - Contint.ed BLACK POW~t : .~
- Page 83 and 84: DLACK WEST INDIANS DEFY FRENCH HOI~
- Page 85 and 86: L3URNING SPFAR , P~1a . .1~ ~~1~~ox
- Page 87 and 88: SOUL S ISTA .- Cont inued M O J A :
- Page 89 and 90: SOUL S ISTA' M O J A . of every Thi
- Page 91 and 92: HOUSE OF UMOJ~ ., .~ ~ p`r'rmary~pa
- Page 93 and 94: , th T i.LS IS r" tOUa .i:J fll' U1
- Page 95 and 96: Why must II] ack People un te? °Th
- Page 97 and 98: A LOVE SUPREME iVA 1NATEGENEZAJI FE
- Page 99 and 100: SUPPORT OUR BLACK BROTHERS ; ; ; ;
- Page 101 and 102: REPORT FROM FUNK CITY ., . There ar
- Page 103 and 104: CONGOLESfi (K) STUDENTS DEMONS1RATf
- Page 105 and 106: BLACK MAN (To "Soul Man" by Sam and
GLOBAL VIEWS - Continued<br />
JvIl~ ! !<br />
t<br />
'. . . . . . .interview<br />
advertisement<br />
axe a real paxt <strong>of</strong> Vietnam,<br />
claimed, "Catholie~s, . Buddhists ;: .;<br />
Lao dai, Hoa Hoa -wow-these-are`wthe<br />
major religious groups)--everyo:re<br />
has conscious : the most important<br />
for them is to unite against U S- .<br />
aggressmon ."<br />
Nguyen clarified the misunderstanding<br />
concerning he Catholic ;<br />
"one thing is, who ;are the Catho :. .<br />
lies??? In 1964, at the time <strong>of</strong><br />
the Geneva accords, Catholic priests<br />
in North Vietnam told the Catholics<br />
the democratic government was<br />
anti,rCatholic : The priests eorav'ineed .<br />
The Catholics to go to South'Vietuam<br />
these are ther refuggees . The<br />
Diem regime convinced Catholics<br />
they had to form an anti-communist<br />
government to protect themselves . w<br />
He told them that an American supported<br />
regime was the only kind .<br />
cl<br />
BLACK POWER : page 9<br />
~IATi(?NA~ aL~GK ANTI-WAR AI~T1- ..~_I~~~' a~,~ld~N ,<br />
100 ~~h Avenua ~ Sui -t e 803 New ~~York, ri .Y :, 1001,1<br />
Phone (212) YUw91313, e~ct,~ `23 . .<br />
..wwwwww w ..wwwww- www ..w- . . ..w-ww ...w .~.~wr.,-ww w ,~ .~rw , wwwwww--w'f'~ ww .~real ..w . ~w.wi .o<br />
I<br />
that wou].d : a ~.aw ;. ~hem to P~aci,~+s~,<br />
theix ;r.el~gian,, .D~eni ; told them ~, .f<br />
A~ne~ica~s, ~e :~t, V~,etna~n ~hexe .<br />
wouhd.be nci'alternative to commuw<br />
nism,~The Catholics beYieve they<br />
had to fight to death for the Americans<br />
or be killed by the comes<br />
mtani.sts~, But this is city the Catholics,from<br />
North Vietnam, Many<br />
Catholics from South Vietnam sup"<br />
port the National :Liberation<br />
Front,<br />
"It is im~ortant ;for people in<br />
the West to understand the National<br />
Liberation Front is opposed<br />
to this and not all Catholics .<br />
There is a Catholic-group in the<br />
National Liberation Front .<br />
Brother Nguyen added, "The'<br />
Buddhimt~a aspirations are the as<br />
the NC,F . The 3uddhists and others<br />
actively support the NLF in occupied<br />
zones . They enabled the NLF to
Change language