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Budge_Ethiopic_Alexander

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NECTANEBUS INSTRUCTS OLYMPIAS. 1<br />

"wherein I may pray."' And Olympias said tooiympias<br />

him, "Take thou this chamber' which is behind neb^ug fuim<br />

"this place, and if I find that I do in very truth J^'^^^<br />

"become with child, I will honour thee as a king,<br />

"and I will hold thee to be the father of the child."<br />

Nectanebus said to her, "When this god of the<br />

"country cometh^ unto thee this shall be the sign.<br />

"A serpent shall glide before thee, and when thou<br />

"seest him dismiss all those who are sitting round<br />

"about thee, but do not extinguish the lamp which<br />

"burneth by thy side. Only, take heed when thou<br />

"liest down upon thy couch to cover over thy face,<br />

"and do not look at the god of the country who<br />

"shall come on to thy couch unto thee." And<br />

having said this he went out from her chamber.<br />

And it came to pass on the morrow that she sent<br />

him to a chamber behind her own and she gave<br />

him a jDlace wherein to dwell near her."<br />

Then^ Nectanebus took soft rams' wool, and the<br />

horns of a ram, and a crown,* and he put on Nectanebus<br />

white raiment, and he took with him the skin(.'') 1,,-^s'^u!'^<br />

' /. e., entreat him on thy behalf.<br />

' Read Ot-iaC • 3 {J-ffA* ' altered into 9"R-Ji-f- :<br />

* Read ah'^VtiV<br />

5 See Pseudo-Callisthenesj Bk. i, chap. 7 (Miiller, p. y,<br />

Meusel, p. 710).<br />

^ The Egyptian monuments supply many examples of<br />

Amen-Ra with a ram's head and horns, but it is not easy<br />

to account for the introduction of the serpent; for the principal<br />

forms of the god see Lanzone, Diziojiario, tav. XVIII £f.<br />

c<br />

'^""

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