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Budge_Ethiopic_Alexander

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6 THE HISTORY OF ALEXANDER THE GREAT.<br />

And by doing these and such like things he reigned<br />

for many days, and he destroyed many [armies] by<br />

the power of his magic.<br />

The end of And' it Came to pass that when the days of<br />

draws nigh, his rule over Egypt were coming to an end, one of<br />

the scouts of his army came to him, and said,<br />

"O great king, help us to deliver thy kingdom,<br />

"and sit thou not silent in respect of the enemy.<br />

of people in wax and for having caused paralysis to come<br />

upon them by these means. Whatever was done to the figure<br />

of a man^ or whatever injury was inflicted upon it would^<br />

it was believed^ also come upon the actual man^ provided<br />

that the doing of the act was accompanied by the recitation<br />

of the names of certain fiends and demons and of certain for-<br />

mulae. From the earliest times in Egypt during funereal<br />

ceremonies certain religious acts were performed upon the<br />

statue of a man whereby the dead was believed to benefit,<br />

but the necessary formulae had to be recited by the priests<br />

before they were efficacious. The dead man enjoyed the<br />

offerings made to his statue provided all the words proper<br />

for the occasion were said, and all the accompanying cere-<br />

monies were duly performed. The eyes of the dead enjoyed<br />

relief when the eyes of his statue were smeared with stibium,<br />

and his mouth was opened and he gained the power of speech<br />

when the priest had touched the mouth of the statue with<br />

the instrument for "opening the mouth". From doing good<br />

to the dead to working evil upon the living by means of<br />

things done to figures of individuals was but a step, and in<br />

the last days of the Egyptian Empire under the Greeks and<br />

Romans the working of sorcery by means of figures became<br />

exceedingly common.<br />

' .See Miiller, Pseiido- Callisiheiics, Bk. i . chap. 2, and Meusel,<br />

Pseudo- Callisthenes, p. 706.

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