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Budge_Ethiopic_Alexander

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LII<br />

INTRODUCTION.<br />

he arrives in the "Country of the Living" in three<br />

days and three nights more.<br />

Chap. ix. <strong>Alexander</strong> puts forth to sea and eagles<br />

summaryofdrag hls ships along; at length he comes to the<br />

tian ^^^'ro- city<br />

mance".<br />

of the Saints. The water thereof is sweeter<br />

^^lan sugar, the stones are of sard, chalcedony,<br />

sapphire, etc., from the herb of the iield manna<br />

is obtained, there is there neither cold nor heat,<br />

summer nor winter, every cistern is filled with<br />

honey, and every beast with milk. It is quite clear<br />

that this description is based upon the account of<br />

the Makrobioi and their island Taprobane {z. e.,<br />

Ceylon), by Palladius, which is found in Pseudo-<br />

Callisthenes, iii. 7 ff.<br />

Chap. X. <strong>Alexander</strong> and his horse are seized by<br />

the Spirit and carried into the desert where live<br />

Enoch and Elijah, and they hold converse with<br />

him and describe the manner of the Life which<br />

they lead; in this country is the water of Life,<br />

and there is no death therein.' While they are<br />

talking the two saints are snatched away, and<br />

<strong>Alexander</strong> returns to his army.<br />

Chap. xi. A fisherman catches fish in the water<br />

of Life and is unable to kill them even thoueh<br />

he beats them to pieces with a stick, these fish<br />

live after they have been cut up and also when<br />

they are being cooked on the fire. On hearing<br />

' Compare ZiJJai ^oip e'S Triv vrjffov eKeivriv Koi eai?<br />

^Karov TTevtriKOVTa eruiv oi YepovTe? hi uTteppoXriv Tf\c, tojv<br />

depujv euKpaffiai;; see Pseudo-Callisthenes, iii. 7. (Miiller, p.<br />

103, col. i).

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