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Budge_Ethiopic_Alexander

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BABYLONIAN SOURCES OF THE ALEXANDER STORY. XLIII<br />

which appear in the narratives of "eye witnesses"<br />

at sea, but the genuine ancestor seems to have<br />

existed in Babylonia, long before <strong>Alexander</strong> march-<br />

ed through the country, under the name of The dragon<br />

Tiamat. According to a cuneiform text this '^"^<br />

monster was nearly two hundred and fifty miles<br />

long, and about five miles wide, and her jaws<br />

were more than a mile long; her windings occu-<br />

pied a length of nearly seventy miles;' although<br />

no measurements are given of the sea monster<br />

which <strong>Alexander</strong> saw, there is little doubt that<br />

the fame of Tiamat had reached the early writers<br />

of the <strong>Alexander</strong> story. In it too we may see<br />

the Leviathan of the Hebrew Scriptures.^<br />

From the above facts it will be seen that many Babylonian<br />

parallels may be drawn between the legends of^e'l^e^an-<br />

<strong>Alexander</strong> and those of early Babylonian and'''"'<br />

Assyrian heroes, and there is little doubt that if<br />

we had in our hands the whole of the ancient<br />

legendary literature of Mesopotamia we should be<br />

able to prove this statement more fully. Given<br />

a brave, fearless soldier marching with an army<br />

through a certain country for conquest and pleasure,<br />

it seems that the same stories must be told of<br />

his progress and exploits, whether he be Etanna,<br />

Gilgamish, Nimrod, or <strong>Alexander</strong>. With the ad-<br />

vance of time the first tolerably accurate descrip-<br />

tions of his life will be first distorted and then<br />

' Zimmern, op. at, p. 418.<br />

' Job. iii. 8; xl. 25; Psalm civ. 26; Isaiah xxvii. i.<br />

^^°''^^

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