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Budge_Ethiopic_Alexander

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XXXVIII<br />

INTRODUCTION.<br />

succeeded in fl)'Ing through the air on an eagle's<br />

pinions up to heaven. In the version of the Pseudo-<br />

Callisthenes (p. 277),<br />

it is said that "he flew through<br />

"the air on an eagle, and he arrived in the heights<br />

"of the heavens, and he explored them, and he<br />

"saw the east and the west thereof .<br />

. . and the<br />

"stations of the birth and going forth of the<br />

"stars", &c. In the "Christian Romance" (p. 474),<br />

a detailed account is given of how he tamed<br />

certain large birds by feeding them, and of how<br />

he and some of his mighty men leaped upon their<br />

backs and were borne away by them into the<br />

darkness, and of how after three days and three<br />

nights they arrived in the Country of the Living.<br />

Arabic tradition affirms (p. 33)' that Nimrod also<br />

tried to ascend into heaven by means of a chest<br />

drawn by four huge birds, and that after wandering<br />

about in the air for some time he fell down to<br />

the earth with great violence; but all these stories<br />

Etanna the arc based upon the legend of an ancient Bab)'-<br />

byion.°a. "Ionian hero called Etanna.^ What the oldest form<br />

of the story was like cannot be said, but the<br />

fragments of an Assyrian copy, made for the Royal<br />

Library at Nineveh by order of Assur-bani-pal,<br />

king of Assyria about B. C. 668— 626, have come<br />

down to us.^ In this version of the legend it seems<br />

^ In the note to the translation on p. 278, for p. 277<br />

read p. 33.<br />

3 For the cuneiform text and a German translation see<br />

E. T. Harper in Beitrlige zur Assyriologie, Leipzig^ 1S92, Bd.

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