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ALEXANDERS CHARACTER. XXIX<br />

to women, cold by temperament, the opposite of<br />

his father Philip, and others that he was far too<br />

much absorbed in ambition and engaged in bodily<br />

labours to find the necessary time to dally in an<br />

Oriental harem. The former view is supported<br />

by the passage in Plutarch' where he is made to<br />

say that sleep and the commerce with the sex<br />

were the thing-s that made him most sensible of<br />

his mortality, and that he considered both weariness<br />

and pleasure as the natural effects of our weakness;<br />

but the latter view is probably the more correct.<br />

That <strong>Alexander</strong> could be fascinated by female<br />

beauty is evident from his affection for Barsime, The prm-<br />

the widow of his rival Memnon and daughter of"mI<br />

Artabazus, who is said to have been not only a<br />

most beautiful woman, but one who was educated<br />

after the manner of the Greeks.^ The incident<br />

which has most laid hold of the Oriental imagi-<br />

nation, and caused Oriental peoples to proclaim<br />

<strong>Alexander</strong>'s chastity is that which happened in<br />

connexion with the mother, wife and daughter of<br />

Darius. When Parmenion suggested to him that the<br />

Persian royal women should share the usual fate <strong>Alexander</strong>'s<br />

treatment of<br />

of female captives, he replied that it would be a the Persian<br />

Queen.<br />

nant remark of <strong>Alexander</strong> to his friends (Plutarch, xxii.)^ when<br />

Theodore the Tarentine wrote and told <strong>Alexander</strong> that he<br />

had two beautiful boys to sell. Mr. Grote {History of Greece,<br />

vol. iv. p. 1 go), relying on the passage in Athenaeus quoted<br />

in the preceding note, believes that his development was<br />

tardy. ' Life of <strong>Alexander</strong>, % xxii.<br />

^ Plutarch, g xxi.

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