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THE VERSIONS OF THE ALEXANDER STORY. XXHI<br />

contents of the most important narratives by Arabs<br />

and Persians is given by Noeldeke in his BeitrUge,<br />

so often quoted here, to this the reader is referred.<br />

Before passing on, however, it must be noted that<br />

the Persians made <strong>Alexander</strong> to be the son of a<br />

Persian king!<br />

The <strong>Alexander</strong> story having found its way into Siamese and<br />

Arabic and Persian, it is only natural that it should sions.<br />

be translated into the languages of still more re-<br />

mote Eastern countries, and according to the late<br />

Col. Yule' versions in Malay and Siamese were<br />

made.<br />

Returning once again to the land of Egypt we The copuc<br />

now know that the Egyptian Christians, or Copts,<br />

who lived in Upper Egypt, possessed a Coptic<br />

version of the <strong>Alexander</strong> story, and fragments<br />

of this version have been found and published.^<br />

Of the translator nothing is known, and of the<br />

period when the translation was made all that<br />

can be said is that it was probably before the<br />

Xth century.<br />

Towards the end of the XlVth century a Turkish The Turkish<br />

• 1 . /- 1 A 1 1 • versions,<br />

poetical version of the <strong>Alexander</strong> story was written<br />

by Taj al-Din Ahmed ibn Ibrahim el-Ahmedi, who<br />

based his work on the Iskender Nameh of Nizami.^<br />

Ser Marco Polo, 2nd. edit., vol. i. p. iii.<br />

^ See Bouriant, Fragments cPun Roman (^Alexandre en<br />

dialecte Thebain (see/. S. A., Ser. 8. torn. ix. 1887; and Crum,<br />

Froc. Soc. Bibl. Arch. vol. xiv. p. 473 ff.).<br />

5 See Rieu^ Catalogue of Turkish MSS., p. 162^.

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