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Budge_Ethiopic_Alexander

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XIV INTRODUCTION.<br />

Bk. I. chap. 5, and although I have not been able<br />

to find any similar example in Egyptian papyri,<br />

there are certain things mentioned which shew<br />

that the Egyptians held the same views. When<br />

Nectanebus wished Olympias to believe that the<br />

god Ammon had visited her during the night, he<br />

decided to send her a dream in which she should<br />

Waxen fi- havc this vision. To effect this he went out from<br />

o"ympias.° her preseuce and gathered a number of herbs<br />

which had the power of causing dreams, and<br />

pressed out the juice from them. He then fash-<br />

ioned a female figure in the form of Olympias,<br />

and inscribed upon it the name of Olympias, and<br />

having made the model of a bed he laid the figure<br />

thereon.' Nectanebus next lit a lamp and, pouring<br />

out the juice of the herbs over the waxen figure,<br />

he recited the words of power which would compel<br />

the demons to send Olympias a dream; and at<br />

the moment of the performance of these acts<br />

Olympias dreamed that she was in the arms of<br />

the orod Ammon. The idea of inscribing the fio-ure<br />

with a name finds its parallel in a rubric to a<br />

papyrus which orders that the waxen figure of<br />

Apepi, the demon of mist and rain, which had<br />

been burnt in a grass fire was to have "his accursed<br />

name cut and inscribed upon it in green colour."^<br />

' Eique nomen reginae adscribens lectulum ei fabricatur, cui<br />

ilia effigies supra ponitur; see Miiller, Pseudo- Callisthenes, p. 6.<br />

(S D D ji .Mir/www AMI IX Iff^D (S c<br />

"(](j°<br />

J<br />

(col. xxiii. I. 6).

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