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Budge_Ethiopic_Alexander

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ORIGIN OF THE ALEXANDER STORY. XI<br />

arrayed himself in suitable apparel, and, having<br />

taken the rod in his hand, began to recite certain<br />

formulae and the names of divine pow^s known<br />

unto him, whereupon the waxen figures became<br />

animated and straightway sank to the bottom of<br />

the bowl; at the same moment the hosts of the<br />

enemy were destroyed. If the foe was coming<br />

by sea he placed the waxen soldiers in waxen<br />

ships, and at the sound of the words of power<br />

both ships and men sank into the waves as the<br />

waxen models sank to the bottom of the basin.<br />

This he was in the habit of doing for some time,<br />

but there came a day when he appealed to the<br />

supernatural powers in vain, and the waxen figures<br />

moved not; then he knew that the gods had<br />

decreed the end of his reign, and having shaved<br />

his head and beard and disguised himself, he fled<br />

from Egypt.<br />

Now we know that the Egyptians employed The antiqui-<br />

, IT ty of the use<br />

f.<br />

f.<br />

gures m workmg deeds ot magic from fi.. of waxen<br />

the earliest times, and it is clear that certain ''^"'''^'<br />

undefined properties were attributed to the material<br />

of which they were made. It is well known that<br />

the Egyptians believed that the qualities, and<br />

much else, of a living original could be trans-<br />

ferred to an image thereof by means of the re-<br />

petition over it of certain formulae, and it seems<br />

as if, when the object was to do harm, wax was<br />

the material most commonly used for making the<br />

image. It is true that figures of the gods of the<br />

four cardinal points, which were buried with the<br />

b2

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