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ORIGIN OF THE ALEXANDER STORY. IX<br />

displays his religious toleration; similarly, if theReugious<br />

* , . , , . ^^ . - , toleration of<br />

narrative of the way m which Lambyses shewed <strong>Alexander</strong>.<br />

his hatred for the gods of Egypt and for all that<br />

the Egyptians held in reverence be only true in<br />

a very small degree, he must appear as an in-<br />

tolerant fanatic.<br />

The first fabulous history of the life and travels The Egyp-<br />

and exploits of <strong>Alexander</strong> the Great was, I believe, o^theTiel"<br />

composed and written in Egypt soon after<br />

^""^^ ^""^<br />

his<br />

death by an Egyptian, or by one whose interests<br />

were wholly Egyptian; if it was written by a<br />

Greek he made use of materials which had been<br />

invented by the Egyptians. The chief aim of the<br />

writer of the story was to prove that <strong>Alexander</strong><br />

was an Egyptian and the son of the last native<br />

king of Egypt, Nectanebus II. That, in proving<br />

his point, he ruined the reputation of Olympias,<br />

the wife of Philip of Macedon, was nothing to<br />

him; on the contrary, in shewing that she was<br />

held to be worthy of continuing the race of the gods<br />

by the person of Nectanebus, he probably imagined<br />

that he was doing her honour. It is possible, of<br />

course, that the story of a fugitive king becoming<br />

the father of a future king of the country from<br />

which he had fled, by the queen of a foreign land,<br />

..... -r^<br />

is borrowed from a still older story—for nothing<br />

in the way of legends and stories seems to have The cwef<br />

. . aim of the<br />

a beginning in the East—and one day we may^ort,.<br />

even find it. In any case, if the writer of the<br />

<strong>Alexander</strong> story succeeded in making his readers<br />

believe that the mighty warrior was both an

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