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Winds of Change: The Europeanization of National Foreign Policy

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Maastricht European Studies Papers 2007/01 Bennet Strang<br />

supposed that projection is more successfully exercised by larger states due to their<br />

comparatively extensive administrative capabilities, the validity <strong>of</strong> this suggestion can be<br />

doubted. Both domestic pressures and the level <strong>of</strong> commitment to EU policy development is<br />

more decisive (Wong, 2005). What can be said, however, is that the more complex and large<br />

Europe becomes the harder it gets for (rivalling) states to project their national foreign policy<br />

objectives (Maull, 2006).<br />

4.2.3 Elite Socialization<br />

“European socialisation not necessarily concerns the adoption <strong>of</strong> supranational role<br />

conceptions at the expense <strong>of</strong> intergovernmental conceptions or the mere shift <strong>of</strong> one category<br />

to another; it might also imply a re-definition or a re-conceptualisation <strong>of</strong> existing<br />

intergovernmental conceptions” 47 .<br />

While tracing national adaptation has already proven to be a difficult undertaking, even more<br />

so is uncovering evidence for this ‘re-conceptualization’, i.e. the repercussions <strong>of</strong> elite<br />

socialization (Manners/ Whitman, 2000). It is easier to enumerate the conditions for it to<br />

happen in the first place. Those are secrecy, a communication reflex, consensus and mutual<br />

respect for and acceptance <strong>of</strong> domaines privés (Osswald, 2005). Proposing this definition<br />

according to which<br />

“[s]ocialization…means the process by which actors internalize the norms which then<br />

influence how they see themselves and what they perceive as their [potentially<br />

changing national] interests” 48 ,<br />

the pivotal importance and centrality for the <strong>Europeanization</strong> <strong>of</strong> foreign policy becomes<br />

apparent. Assuming that the socialization <strong>of</strong> policy-makers into a European decision-making<br />

framework has an effect on their belief system 49 , the distinctive national orientation they have<br />

might be supplemented if not partly transformed by commonly accepted and legitimate 50<br />

European norms and social identities. Those transnational norms are subsequently adhered to,<br />

inter alia, in national day-to-day policy-making. This <strong>Europeanization</strong> <strong>of</strong> decision-makers 51<br />

47 (Beyers, 2002)<br />

48 (i Fanés, 2001)<br />

49 “<strong>The</strong> `belief system' <strong>of</strong> the practitioner is a deep-rooted legacy <strong>of</strong> experience and political culture,<br />

but it is also an organic set <strong>of</strong> attitudes which is capable, within limits, <strong>of</strong> self-transformation” (Hill<br />

quoted in Aggestam, 1999).<br />

50 Likewise, the increasing practice to take decisions in the EU arena is also considered to be<br />

legitimate, according to the so-called appropriateness logic (Smith, 2004).<br />

51 Some scholars suggest that larger member states experience a lower degree <strong>of</strong> elite socialization in<br />

the foreign policy domain, in contrast to smaller ones (Manners/ Whitman, 2000). However, despite<br />

the fact that “[e]ven for actors who are regularly involved in European policy-making, European<br />

experiences basically function as a secondary socialisation processes… [emphasis on original]”<br />

14

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