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The Alchemical Patronage of Sir William Cecil, Lord Burghley

The Alchemical Patronage of Sir William Cecil, Lord Burghley

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Introduction<br />

<strong>William</strong> <strong>Cecil</strong>, through the careful acquisition <strong>of</strong> royal favour, became Queen<br />

Elizabeth I‘s most trusted counsellor. As the Queen‘s Principal Secretary, <strong>Cecil</strong> was the<br />

gatekeeper to royal patronage, and exercised enormous influence over England‘s domestic<br />

and foreign policy. Even before he became <strong>Lord</strong> <strong>Burghley</strong> in 1571 and <strong>Lord</strong> Treasurer the<br />

following year, <strong>Cecil</strong>‘s affluence and influence allowed him to become an important patron<br />

in his own right. 1 Historians, therefore, have considered <strong>Cecil</strong> to be one <strong>of</strong> the most<br />

important figures <strong>of</strong> the Elizabethan regime. As such he has been the subject <strong>of</strong> an<br />

immense amount <strong>of</strong> historical research analysing his impact on England‘s economic,<br />

religious, and foreign policy. This thesis examines a hitherto overlooked aspect <strong>of</strong> <strong>Cecil</strong>‘s<br />

career: his patronage <strong>of</strong> alchemy. <strong>The</strong> research for this thesis has uncovered neglected<br />

evidence <strong>of</strong> <strong>Cecil</strong>‘s relationship with a number <strong>of</strong> alchemists and alchemical projects,<br />

revealing their involvement in his intricate network <strong>of</strong> patronage.<br />

As a result <strong>of</strong> his Aristotelian education, <strong>Cecil</strong> shared with the alchemists a unified<br />

view <strong>of</strong> nature. This natural philosophy encouraged the Elizabethan elite to believe in<br />

humanity‘s ability to perfect the world both spiritually and physically. <strong>The</strong> alchemist‘s<br />

quest to achieve perfection—gold in the case <strong>of</strong> base metals and spiritual redemption in the<br />

case <strong>of</strong> humanity—correspondingly appealed to many renaissance intellectuals. While, like<br />

many Elizabethans, <strong>Cecil</strong> could be sceptical about some alchemical promises, the concept<br />

<strong>of</strong> transmutation was consistent with his understanding <strong>of</strong> the world. Where <strong>Cecil</strong> differed<br />

from his contemporaries was in his determination to utilize alchemical knowledge for the<br />

benefit <strong>of</strong> both himself and the Elizabethan state. Throughout his career he patronised,<br />

invested in, and supported a remarkable range <strong>of</strong> alchemical activities. A detailed<br />

1 From his ennoblement as <strong>Lord</strong> <strong>Burghley</strong> on 25 February 1571, <strong>Cecil</strong> became known by his title. As this<br />

thesis is not entirely chronological, for the purposes <strong>of</strong> clarity he will be referred to as <strong>Cecil</strong> throughout.<br />

1

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