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The Alchemical Patronage of Sir William Cecil, Lord Burghley

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such as John Dee and country gentlemen such as <strong>Sir</strong> Thomas Kyvett, have argued for an<br />

earlier and more pervasive dissemination <strong>of</strong> Paracelsian ideas. 15 Alan Debus argued that<br />

from 1558 returning Marian exiles introduced Paracelsian concepts into England, while<br />

Charles Webster contended that by 1600 Paracelsus‘ ideas had been widely disseminated<br />

throughout English medical practice. 16<br />

Due to the paucity <strong>of</strong> provincial sources, studies <strong>of</strong> the sixteenth century medical<br />

pr<strong>of</strong>ession have focused on London. Since 1518 the London College <strong>of</strong> Physicians had<br />

monopolised the licensing <strong>of</strong> medical practitioners, and punished what it considered<br />

unqualified and unlicensed practitioners. 17 <strong>The</strong> College assessed medical knowledge<br />

according to a strict Galenic model, and <strong>of</strong>ficially rejected the use <strong>of</strong> chemical treatments. 18<br />

However, due to the limited availability <strong>of</strong> licensed physicians (there were less than fifty<br />

throughout the Elizabethan period), a number <strong>of</strong> other groups competed for the right to<br />

practice medicine. 19 Members <strong>of</strong> the Company <strong>of</strong> Barber-Surgeons, while theoretically<br />

limited to performing surgical procedures, <strong>of</strong>ten also engaged in general medical practice. 20<br />

Although the Barber-Surgeons adopted Galenic principles in order to appease the College<br />

<strong>of</strong> Physicians, they accepted Paracelsian ideas much earlier. 21 Apothecaries, a major force in<br />

the larger Company <strong>of</strong> Grocers, sold medicines ranging from herbal remedies, including<br />

tobacco, to Paracelsian chemical treatments. 22 <strong>The</strong> College <strong>of</strong> Physicians prosecuted<br />

members <strong>of</strong> both the Barber-Surgeons and the Apothecaries for the illegal practice <strong>of</strong><br />

medicine throughout the Elizabethan period. 23<br />

15 Webster, ‗<strong>Alchemical</strong> and Paracelsian Medicine‘, p. 321. Clulee, John Dee’s Natural Philosophy, p. 13.<br />

16 Alan G. Debus, <strong>The</strong> Chemical Promise: Experiment and Mysticism in the Chemical Philosophy, 1550-1800, Sagamore<br />

Beach, 2006, p. 77; Webster, ‗<strong>Alchemical</strong> and Paracelsian Medicine‘, p. 323.<br />

17 Margaret Pelling, Medical Conflicts in Early Modern London: <strong>Patronage</strong>, Physicians, and Irregular Pracitioners, 1550–<br />

1600, Oxford, 2003, p. 1.<br />

18 Ibid., p. 17.<br />

19 Pelling and Webster, ‗Medical Practitioners‘, p. 169.<br />

20 Ibid., pp. 173-75.<br />

21 Webster, ‗<strong>Alchemical</strong> and Paracelsian Medicine‘, p. 327.<br />

22 Pelling and Webster, ‗Medical Practitioners‘, pp. 177-78.<br />

23 See Margaret Pelling and Francis White (eds.), Physicians and Irregular Medical Practitioners in London 1550-1640:<br />

Database, 2004, [http://www.british-history.ac.uk/report.aspx?compid=17251].<br />

55

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