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The Alchemical Patronage of Sir William Cecil, Lord Burghley

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practitioner and in introducing a convincing ritual context for the treatment<br />

<strong>of</strong> disease. 8<br />

As the medical philosophy <strong>of</strong> the German physician Phillip von Hohenheim—<br />

known as Paracelsus—spread throughout Europe in the later sixteenth century, alchemical<br />

medicine evolved into a coherent alternative to the Galenic tradition. Paracelsus taught a<br />

consistent medical philosophy that justified the use <strong>of</strong> alchemical medicines. Unlike the<br />

Galenists, who saw disease as an imbalance <strong>of</strong> the humours, Paracelsus conceived illness as<br />

a localised problem in one <strong>of</strong> the body‘s alchemical processes. 9 According to Paracelsus<br />

these problems caused imbalances in the body‘s three elements: the alchemical tria prima <strong>of</strong><br />

salt, sulphur, and mercury. 10 Paracelsian physicians saw the body as a microcosm <strong>of</strong> the<br />

wider world. Just as metals grew and matured in the earth through an alchemical union, so<br />

a human organ ―acted as an alchemist separating pure from impure‖. 11 Just as the<br />

alchemist used his art to hasten the earth‘s natural process, so physicians could heal<br />

diseased organs with metallic and mineral compounds, <strong>of</strong>ten containing poisonous levels <strong>of</strong><br />

mercury, arsenic, or lead. 12<br />

Paracelsus connected his philosophy with the reformist religions <strong>of</strong> Germany, in<br />

opposition to Galen‘s Roman paganism. 13 While this helped to spread Paracelsian<br />

medicine throughout the Protestant regions <strong>of</strong> northern Europe, there is a degree <strong>of</strong><br />

historical debate as to its importance in sixteenth century England. Studies <strong>of</strong> vernacular<br />

medical literature have tended to argue that until the Interregnum period Paracelsianism<br />

was less influential in England than the rest <strong>of</strong> Europe. 14 More recent approaches,<br />

focussing on the presence <strong>of</strong> Paracelsian texts in the libraries <strong>of</strong> prominent philosophers<br />

8 Ibid. p. 314-15.<br />

9 Charles Webster, Paracelsus: Medicine, Magic and Mission at the End <strong>of</strong> Time, New Haven, 2008, pp. 134-36.<br />

10 Ibid.<br />

11 Alan Debus, Chemistry and Medical Debate: Van Helmont to Boerhaave, Canton, 2001, p. 13.<br />

12 Webster, Paracelsus, pp. 138-40.<br />

13 Webster, ‗<strong>Alchemical</strong> and Paracelsian Medicine‘, p. 316.<br />

14 P. H. Kocher, ‗Paracelsian Medicine in England: <strong>The</strong> First Thirty Years (ca. 1570–1600)‘, Journal <strong>of</strong> the<br />

History <strong>of</strong> Medicine, Vol. 11, 1947, pp. 451-80.<br />

54

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