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The Alchemical Patronage of Sir William Cecil, Lord Burghley

The Alchemical Patronage of Sir William Cecil, Lord Burghley

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alchemical knowledge than his geographical expertise. 162 During his travels Eden would<br />

certainly have associated with the other prominent alchemists whom the Vidame<br />

patronised. Jaques Gohory, author <strong>of</strong> several Paracelsian and alchemical tracts, including<br />

an edition <strong>of</strong> the medieval alchemical poem Livre De La Fontaine Perilleuse (1572), dedicated<br />

to the Vidame, shared common interests with Eden. 163 As well as advocating Paracelsian<br />

medicine as the heir to the alchemical tradition <strong>of</strong> Roger Bacon, Gohory was fascinated<br />

with the New World, writing the first treatise on tobacco and translating an Italian account<br />

<strong>of</strong> the conquest <strong>of</strong> Peru. 164 <strong>The</strong> association <strong>of</strong> alchemy with other forms <strong>of</strong> natural<br />

knowledge was not uncommon in sixteenth century Europe.<br />

During his employment by the Vidame, Eden kept in contact with both <strong>Cecil</strong> and<br />

Thomas Smith. <strong>The</strong>ir correspondence was almost entirely related to Eden‘s alchemical<br />

interests and experiments. In October 1565 Eden wrote to <strong>Cecil</strong> to tell him ―that <strong>of</strong> late<br />

there passed by us frome the [presumably French] courte a Spaniard, a gentelman, and<br />

learned, named Don Francisco Tiburino‖. 165 <strong>The</strong> Spaniard told him that he had seen one <strong>of</strong><br />

the King‘s physicians reading a occult book, written by an Englishman, although he could<br />

not name the title or author. <strong>The</strong> text which the Spaniard had quoted to Eden ―sound to<br />

me so strange that I coulde imagen none other but that it shuld be the booke <strong>of</strong> Roger<br />

Bacon‖ though Eden remained uncertain about the author, so he thought he would inform<br />

<strong>Cecil</strong>, ―who I suppose maye sooner knowe the truth <strong>of</strong> this thing than I‖. 166 That Eden,<br />

who by this stage had known <strong>Cecil</strong> for over twenty five years, thought that <strong>Cecil</strong> would<br />

take the time from his many duties to hunt down a book <strong>of</strong> occult philosophy further<br />

reveals <strong>Cecil</strong>‘s contemporary reputation.<br />

162 Vidame de Chartres to <strong>Sir</strong> <strong>William</strong> <strong>Cecil</strong>, 3/3/1565, in Joseph Stevenson (ed.), CSPF 1564-5, London,<br />

1870, p. 310 .<br />

163 Denis I. Duveen, Bibliotheca alchemica et chemica: An Annotated Catalogue <strong>of</strong> Printed Books On Alchemy, Chemistry<br />

and Cognate Subjects In <strong>The</strong> Library <strong>of</strong> Denis I. Duveen, London, 1965, p. 262.<br />

164 Astor Lenox, Bulletin <strong>of</strong> the New York Public Library, Vol. 3, New York, 1899, p. 18.<br />

165 Richard Eden to <strong>William</strong> <strong>Cecil</strong>, 12 October 1565, TNA, SP 70/80/123.<br />

166 Ibid. Although Eden attributes the authorship <strong>of</strong> the book to Roger Bacon, based on his description <strong>of</strong> its<br />

content it seems possible that it may have been a copy <strong>of</strong> John Dee‘s Monas Hieroglyphica published the<br />

previous year.<br />

43

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