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The Alchemical Patronage of Sir William Cecil, Lord Burghley

The Alchemical Patronage of Sir William Cecil, Lord Burghley

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Marcus Manilius and Plato, had formed the core <strong>of</strong> <strong>Cecil</strong>‘s classical education. 157 However,<br />

he also referred familiarly to Georgius Agricola, author <strong>of</strong> the metallurgical work De Re<br />

Metallica; the famous medieval English alchemist Roger Bacon; and the humanist occultist<br />

Cornelius Agrippa. 158 Eden clearly believed that, even if <strong>Cecil</strong> had not read their work, he<br />

was familiar with their ideas. Eden, like Thomas Smith and many <strong>of</strong> those who would<br />

appeal to <strong>Cecil</strong> as a patron <strong>of</strong> alchemy, certainly subscribed to Agrippa‘s particular blend <strong>of</strong><br />

restored medieval magic and Christian Cabala. It is likely that this work was part <strong>of</strong> the<br />

informal study that influenced many Cambridge educated scholars.<br />

Eden‘s failure to complete his translation <strong>of</strong> Naturalis Historia had less to do with a<br />

lack <strong>of</strong> further support from <strong>Cecil</strong>, than him entering the service <strong>of</strong> Jean De Ferrieres, the<br />

Vidame (principal lay <strong>of</strong>ficer) <strong>of</strong> the bishopric <strong>of</strong> Chartres. 159 As an influential member <strong>of</strong><br />

the Huguenot party in France, the Vidame came to England in 1562 seeking English<br />

support. While negotiating the Treaty <strong>of</strong> Hampton Court, in which Elizabeth committed<br />

money and men to the French Protestant cause, the Vidame‘s philosophical interests<br />

brought him in contact with Eden. 160 <strong>The</strong> combination <strong>of</strong> their common interest in<br />

alchemy and Eden‘s impressive linguistic skills would have made Eden an ideal secretary<br />

for the Vidame.<br />

Eden‘s activities during his time serving the Vidame are largely unknown. He<br />

would later state that he lived with the Vidame ―for ten years and more in Germany and<br />

France, with varying fortune‖ and that it was ―only in consequence <strong>of</strong> changeful and<br />

adverse fortune; that he was not enriched‖. 161 When the Vidame wrote to <strong>Cecil</strong> in early<br />

1565 to commend Richard Eden to him, he wrote that his ―labours are more about celestial<br />

than terrestrial matters‖, suggesting that Eden was employed more for his astrological and<br />

157 Riehl Leader, A History <strong>of</strong> the University <strong>of</strong> Cambridge, Volume 1, p. 349.<br />

158 Eden to <strong>Cecil</strong>, Lansdowne, Vol. 101. No 5.<br />

159 Joycelyne Russell, Peacemaking in the Renaissance, Philadelphia, 1986, p. 278.<br />

160 Hadfield, ‗Richard Eden‘.<br />

161 Richard Eden to Queen Elizabeth, 1572, Reprinted and trans. in Arber (ed.), <strong>The</strong> First Three English Books,<br />

pp. xlv-xlvi.<br />

42

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