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The Alchemical Patronage of Sir William Cecil, Lord Burghley

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from Mordechai Feingold‘s examination <strong>of</strong> the occult tradition in English universities,<br />

which is otherwise comprehensive in its cataloguing <strong>of</strong> occultists in the university system. 115<br />

Those historians that have examined Eden have focussed on his importance as a<br />

translator and promoter <strong>of</strong> colonial projects. 116 Certainly Eden‘s translations <strong>of</strong> Spanish<br />

accounts <strong>of</strong> the New World, such as <strong>The</strong> Decades <strong>of</strong> the Newe Worlde or West India (1555), were<br />

enormously influential, especially on the work <strong>of</strong> the later sixteenth century geographer<br />

Richard Hakluyt. 117 Early studies such as Edward Arber‘s, ‗<strong>The</strong> Life and Labours <strong>of</strong><br />

Richard Eden, Scholar, and Man <strong>of</strong> Science, [?1521]–1576‘ (1885), provided only a<br />

chronology <strong>of</strong> Eden‘s life, attempting little historical analysis. 118<br />

Since C. J. Kitching‘s 1971 account <strong>of</strong> Eden‘s alchemical experiments with Richard<br />

Whalley, there has been some attempt to explore Eden‘s alchemical beliefs. 119 David<br />

Gwyn‘s article ‗Richard Eden: Cosmographer and Alchemist‘ (1984) remains the most in<br />

depth study <strong>of</strong> Eden. 120 While he examines Eden‘s interest in alchemy, Gwyn<br />

misunderstands some <strong>of</strong> his letters and treats Eden‘s alchemical obsession as separate from<br />

his cosmological interests. More recently Edmund Valentine Campos has provided a<br />

thought provoking examination <strong>of</strong> the metallurgical metaphors Eden employed in<br />

describing the New World, such as comparing the signs <strong>of</strong> inhabitable land to the tokens<br />

suggesting mineral deposits. 121 However, Campos‘ interpretation <strong>of</strong> Eden‘s account <strong>of</strong> an<br />

alchemical experiment as a ―coded dream <strong>of</strong> colonial desire‖, couched in alchemical<br />

115 This may be due to his omission from Athenae Cantabrigienses 1500–1585, appearing instead in the 1586–<br />

1609 volume. See Charles Henry Cooper and Thomas Cooper, Athenae Cantabrigienses Vols. 1&2, Cambridge,<br />

1858, 1861.<br />

116 See Andrew Hadfield ‗Peter Martyr, Richard Eden and the New World: Reading, Experience and<br />

Translation‘, Connotations, Vol. 5, 1995/6, pp. 1-22.<br />

117 Richard Eden, <strong>The</strong> Decades <strong>of</strong> the Newe Worlde or West India, London, 1555; Andrew Hadfield, ‗Eden, Richard<br />

(c.1520–1576)‘, Oxford Dictionary <strong>of</strong> National Biography, Oxford, Sept 2004; online edn, Jan 2008<br />

[http://www.oxforddnb.com/view/article/8454].<br />

118 Edward Arber, ‗<strong>The</strong> Life and Labours <strong>of</strong> Richard Eden, Scholar, and Man <strong>of</strong> Science‘, in Edward Arber<br />

(ed.) <strong>The</strong> First Three English Books on America, Birmingham, 1885, pp. xxxvii-xlviii.<br />

119 C. J. Kitching, ‗Alchemy in the Reign <strong>of</strong> Edward VI: an Episode in the Career <strong>of</strong> Richard Whalley and<br />

Richard Eden‘, Bulletin <strong>of</strong> the Institute <strong>of</strong> Historical Research, Vol. 44, 1971, pp. 308-315.<br />

120 David Gwyn, ‗Richard Eden Cosmographer and Alchemist‘, <strong>The</strong> Sixteenth Century Journal, Vol. 15, No. 1,<br />

1984, pp. 13-34.<br />

121 Edmund Valentine Campos, ‗West <strong>of</strong> Eden: American Gold, Spanish Greed, and the Discourses <strong>of</strong><br />

English Imperialism‘, in Margaret Rich Greer, Walter Mignolo, Maureen Quilligan (eds.), Rereading the Black<br />

Legend: the Discourses <strong>of</strong> Religious and Racial Difference in the Renaissance Empires, Chicago, 2007, pp. 247-269.<br />

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