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The Alchemical Patronage of Sir William Cecil, Lord Burghley

The Alchemical Patronage of Sir William Cecil, Lord Burghley

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among students and teachers, with a number <strong>of</strong> related topics approved for formal<br />

university debates, including a debate on the possibility <strong>of</strong> alchemical transmutation. 40<br />

Historians have largely ignored those aspects <strong>of</strong> university learning outside the<br />

<strong>of</strong>ficial curriculum and pursued through private discussion. <strong>The</strong> careers <strong>of</strong> <strong>Cecil</strong>‘s friends<br />

and fellow scholars suggest these encompassed elements <strong>of</strong> the alchemical and occult<br />

learning advocated by humanist scholars such as Cornelius Agrippa. Alford argues that<br />

<strong>Cecil</strong> shared the interests <strong>of</strong> ―a club <strong>of</strong> young, energetic and clever men who loved<br />

scholarship and learned from one another‖ and that this gave him ―friends for life‖. 41<br />

However, he fails to explore the implication <strong>of</strong> many <strong>of</strong> these friends‘ fascination, and even<br />

obsession, with both the philosophy and practice <strong>of</strong> alchemy. It seems unlikely that <strong>Cecil</strong><br />

shared so much with his intellectual contemporaries but stopped short <strong>of</strong> alchemy. In fact,<br />

the letters <strong>Cecil</strong> later exchanged with his former classmates and tutors clearly reflected their<br />

shared enthusiasm for alchemy.<br />

<strong>Cecil</strong> had a close association with both <strong>of</strong> the leading lights <strong>of</strong> the Cambridge<br />

humanist movements, John Cheke and Thomas Smith. Students and later lecturers at<br />

Cambridge, Cheke and Smith had a devoted following, and in championing the new, more<br />

authentic, but controversial, pronunciation <strong>of</strong> Greek, they exemplified the new humanist<br />

attitude towards knowledge. 42 Less evident from the historiography, however, is both<br />

men‘s interest in alchemy.<br />

Initially acting as <strong>Cecil</strong>‘s tutor, John Cheke became a close friend <strong>of</strong> his student.<br />

Such was <strong>Cecil</strong>‘s familiarity with the Cheke family, that in 1541 he made the<br />

uncharacteristically impulsive decision to marry Cheke‘s younger sister, Mary. 43 <strong>The</strong> family<br />

were not wealthy or influential and, to <strong>Cecil</strong>‘s father‘s mind at least, it was a disastrously<br />

40 Feingold, ‗<strong>The</strong> Occult Tradition‘, p. 78.<br />

41 Alford, <strong>Burghley</strong>, p. 18.<br />

42 Nauert, Humanism and the Culture, p. 187.<br />

43 Read, Mr Secretary, p.27.<br />

24

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