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CHORAL MUSIC BY JONATHAN DOVE - Abeille Musique

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illiantly throws the music into D flat major, from an A<br />

major tonality, after which the movement dances to a<br />

brilliant ending. The Sanctus & Benedictus carries on the<br />

dance in a ‘spirited’ setting. There are some similarities<br />

with Britten’s Missa brevis in the way the organ chords<br />

build up before the choral entry. However, where Britten<br />

leads straight into bell-like writing, Dove begins with a<br />

chordal outburst for the word ‘Sanctus’ and reserves his<br />

bell-like choral writing for the words ‘Dominus Deus<br />

Sabaoth’. The Hosanna at the end brings back the opening<br />

chords of the movement. The Agnus Dei is formed over an<br />

organ pedal point with a held low E and A which moves<br />

only twice during the movement, cleverly ratcheting up the<br />

tension with minimal fuss but maximum effect. After six<br />

bars of organ introduction (a short figure played by the<br />

right hand prepares us for the choral entry) the choir sings<br />

short chordal phrases. The introductory organ material<br />

is reduced to four bars for the next choral entry and the<br />

first pedal point move. After this the organ’s material is<br />

reduced further to two bars and the climactic pedal point<br />

shift to C and G with the choir singing the final ‘Agnus Dei’<br />

strongly before subsiding into a mantra-like repetition of<br />

the words ‘dona nobis pacem’. It is a most beautiful and<br />

effective movement.<br />

One of the methods of development used by contemporary<br />

‘minimalists’ is the use of a motif which is then<br />

repeated again and again with a ‘binding’ feature such<br />

as a melody leading it into different pitches and tonal<br />

areas. Contrast in these pieces is usually provided by the<br />

introduction of a different repeated motif in another mood<br />

and dynamic. This is the pattern for I am the day, an<br />

unaccompanied work setting a brief Advent text from<br />

Revelation chapter 22 describing the promise of the<br />

coming of Jesus. It was a Spitalfields Festival commission,<br />

first performed in December 1999 by the choir of Trinity<br />

College, Cambridge. The key elements are the stillness of<br />

3<br />

the opening bars, marked to be sung ‘with mystery’, and<br />

the following scherzo-like music which is ‘dancing and<br />

playful’. The second section maintains the melodic<br />

element of the first section sung by the basses while the<br />

upper voices sing short phrases taken from the Advent<br />

hymn O come, O come Emmanuel. This is highly effective<br />

as it acts almost like a distant memory of the hymn—<br />

something in the mind which one is trying to remember<br />

but, like a folk song learned in the cradle, the whole<br />

melody refuses to yield itself fully. The two contrasting<br />

elements return before a reflective ending has the trebles<br />

and altos gently wafting skywards like rising incense.<br />

Wellcome, all wonders in one sight! was written for<br />

South Wilts A Cappella (a choir from South Wilts Grammar<br />

School) to sing in Salisbury Cathedral. It is an unaccompanied<br />

setting of a section of an extended poem<br />

called ‘An Hymne of the Nativity, sung as by the shepherds’<br />

by the seventeenth-century metaphysical poet Richard<br />

Crashaw. This poem has a chorus of shepherds who<br />

encourage the two principal characters (also shepherds),<br />

Tityrus and Thyrsis, to tell what they saw at Christ’s birth.<br />

Dove uses a very small section of the chorus and part of<br />

a verse when both Tityrus and Thyrsis speak together<br />

(‘We saw thee in thy balmy nest’). Dove has written of<br />

Crashaw’s paradoxical imagery which spoke strongly to<br />

him: ‘Eternity shut up in a span. Summer in winter, day<br />

in night’, which, with remarkable economy, conveys the<br />

power of this miraculous event.<br />

Dove’s setting uses the constant repetition of the words<br />

‘wellcome wonder’ as an accompanimental motif which<br />

rocks like the cradle and perhaps also suggests the hushed<br />

awe of the shepherds. Around this, first the trebles, then<br />

the first basses, and later still the tenors, sing the full text<br />

in beautifully lyrical lines which Dove instructs to be sung<br />

‘with awe’. Coming to the end of the first section, which<br />

returns in the middle and near the end, Dove produces a

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