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152<br />
A VIZIER’S DAUGHTER – A TALE OF THE HAZARA WAR<br />
“Is there not a woman in all m y establishment who can serve a meal<br />
properly?” he asked peevishly. “Ever y day there is something wrong.<br />
My house is like a river-bed after a storm.”<br />
“Gul Begum is more accustomed to serve meals than I,” the o ld woman<br />
said, “and she is younger and more able. Shall I send her?”<br />
“Send any one who knows their work,” he said, “I don’t care who it<br />
is.” So Gul Begum was reinstated in the high office of serving her<br />
master’s meals.<br />
At last, worn and feeble, the invalid rose from his couch.<br />
“Go help Agha to dress,” Gul Begum said, addressing Sardaro again,<br />
“that really is your business. I expect some of his clothes, too, need<br />
buttons and repairs of some sort. If you will look them through, I’ll do<br />
the sewing.”<br />
Dressing her master was an even more difficult task than taking him<br />
his meals. “Your hands are like calves’ feet, Sardaro,” he said, “send<br />
Gul Begum here,” and so Gul Begum went.<br />
As he grew better he began to ask for his papers. He was able to do<br />
some work, though he was not able to go to Durbar.<br />
“Nam-e-Khuda, Gul Begum, go and see about Agha’s papers,” Sardaro<br />
begged. “I can neither read nor write. What good am I among papers?”<br />
so that task, too, fell on Gul Begum, but she never presumed, never<br />
took the procedure that by rights went with the offices she performed.<br />
One service which she had taken upon herself from the first, the girl<br />
offered to no one. It was she who spread the master’s prayer-carpet and<br />
brought the water for his Voozoo (religious ablutions), a nd it was she<br />
who roused him for his pra yers. Only Sardaro kept the purse and<br />
ordered the provisions in from the bazaar.<br />
Shereen was quite happ y. She had no position, but then she had no<br />
special work. That was just what she liked. She was not much worse<br />
off than she had been at home. She was fed, clothed, and housed, and<br />
but little noticed, except when she told stories. She was an excellent<br />
raconteuse, and she had plent y to tell to these other women, who had,<br />
poor souls, all been born within some harem walls, and had never<br />
known the joy of freedom. Besides, there were all the incidents<br />
connected with the war to relate, and the awfu l sights and scenes she<br />
had there witnessed formed endless themes, to which the Afghan<br />
women are never tired of listening.<br />
Old Miriam, too, and her prophecies, and their subsequent fulfilment,<br />
were of boundless interest. Shereen sat with her hands before her and<br />
told stories, while the others sewed or hushed the children to sleep.