Creating Circles and Ceremonies: Rituals for All ... - reading...
Creating Circles and Ceremonies: Rituals for All ... - reading... Creating Circles and Ceremonies: Rituals for All ... - reading...
92 Creating Circles & Ceremonies Dismissing the Elements Thanking and dismissing the Elements is also done in reverse order. If the Quarters were cast as they normally are in the Northern Hemisphere (except at Samhain), beginning in the East and going deosil (clockwise),then they will be dismissed starting in the North, and then going widdershins (counterclockwise) to the West, South, and finally East. This sequence, of course, should be adapted to the season or hemisphere; the important thing is that it be the reverse of the original callings. These dismissals should also be done by the same people who called them before. If they were done in turn by different people, then those individuals should now move to the appropriate quarters and make the appropriate mudras (gestures), while everyone else turns toward that direction and makes the same gestures. If Quarter candles have been lit, then each caller in turn concludes their dismissal by snuffing that candle as described above. If five or more Directions have been cast (such as Center, Above, and Below), or ancestors, Faeries, etc. have also been invoked, then these also need to be dismissed at this time— again, in reverse order of their invocation. Many of the more poetic Quarter-calling invocations given in Chapter 3 have matching dismissals, which should be used now if the Quarters were called in that fashion. But if the Quarters were called more simply, or spontaneously, then here is a very common generic model for dismissing them: O Guardians of the Watchtower of the frozen North, (watery West; fiery South; windy East), We thank you for attending our rites. Go if you must; stay if you will. And ere you depart to your fair and lovely realms, We bid you hail and farewell! (all repeat, “Hail and farewell!”) After each of the Elements has been dismissed in this way, we may turn again to the center of the Circle, hold hands, and chant: The Earth, the Water, the Fire, the Air Returns, returns! (repeat over and over as a round, with different people starting in different places) Sometimes we will add another verse to this round that goes: The owls, the wolves, the foxes and bears Return, return! Opening the Circle When we cast the Magick Circle at the beginning of this ritual, we closed off a little bubble of sacred space between the worlds. The last thing we do now to undo that Circle is burst that bubble and return this space to the mundane world. We call this “releasing” or “opening” the Circle rather than “closing” it, because we are now opening the door to leave. The person who cast the Circle in the first place now goes back to the East, where it all began (again, depending on hemisphere and season). Pointing your wand, sword, or athamé (knife) at the ground, walk widdershins around the outside of the Circle (i.e. in the opposite direction of the casting), unwinding it and drawing back into the implement the power of the blue fire, while saying something like: Circle of magick, Circle of art— The rite is ended; now we part. This Circle drawn between the worlds Begone! as Time and Space unfurls…
Book I: T he Magick Circle 93 Returning once more to the East, fling your arms wide to the outside, saying, The rite is ended. Blessed Be! (and all repeat, “Blessed Be!”) It is customary in many traditions for everyone to add, Merry meet and merry part, And merry meet again! In the HOME Tradition, we usually release our Circles with Gwydion’s Faerie release: All from air, into air Let the misty curtains part. All is ended, all is done, What has been, must now be gone! What is done by ancient art, Must merry meet and merry part And merry meet again! (—Gwydion Pendderwen) At this point, we at HOME often sing (to the tune of “The Star-Spangled Banner”): The Cir-cle is open But sha-all never be bro-ken. Merry meet and merry pa-rt— And merry meet again! However, it should be noted that these are particularly Wiccan closings. Other traditions have different ones. For instance, Christians conclude their rites with “Amen,” the Vodoun version is “Ache” or “Ashay,” and some Native American ones are“Aho!” or “Mitakuye Oyasin” (Lakota for “all my relations”). Sometimes a ritual may be concluded with a final blessing or benediction (“well speech”) upon the participants. This is especially common in various rites of passage—particularly handfastings and weddings. This sends everyone forth from the Circle blessed and empowered. A favorite of these is “I Bid You Goodnight,” which the Grateful Dead always used to sing at the end of their concerts. Pagan verses are given below. Moose Dixon of Ozark Avalon says: “Here is a particularly energetic way to end a circle with a large number of participants. The ritual team ends the rite and starts a chant. As the chant continues, each member of the ritual team dances out to the Circle of participants and randomly chooses a dance partner. After ten seconds or so, instruct them to also choose a dance partner at random from the remaining circle of participants, then do the same yourself. After a very small number of iterations, the entire group will be dancing and the energy of the Circle is physically spread to the audience. I have used this as the end of an opening ceremony for a large public event. Be sure to honor the wishes of those who do not want to dance.” And now everybody helps pick up and put away all the stuff so the ritual area is clean. Group hugs and kisses are given all around, and we bid our farewells to each other before heading home to our own beds and magickal dreams. Merry Meet A gain! By Estara T’shirai You may have wondered, what is the origin of the expression, “Merry Meet”? Well, of course you know the longer phrase it comes from. I found a marvelous thing in the Annotated Mother Goose that contains the wording my tradition actually uses...let me see if I can dig it up for you, here...ah yes, here it is, and its introduction:
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92 <strong>Creating</strong> <strong>Circles</strong> & <strong>Ceremonies</strong><br />
Dismissing the Elements<br />
Thanking <strong>and</strong> dismissing the Elements is also done in reverse order. If the Quarters were<br />
cast as they normally are in the Northern Hemisphere (except at Samhain), beginning in the East<br />
<strong>and</strong> going deosil (clockwise),then they will be dismissed starting in the North, <strong>and</strong> then going<br />
widdershins (counterclockwise) to the West, South, <strong>and</strong> finally East. This sequence, of course,<br />
should be adapted to the season or hemisphere; the important thing is that it be the reverse of the<br />
original callings. These dismissals should also be done by the same people who called them<br />
be<strong>for</strong>e. If they were done in turn by different people, then those individuals should now move to<br />
the appropriate quarters <strong>and</strong> make the appropriate mudras (gestures), while everyone else turns<br />
toward that direction <strong>and</strong> makes the same gestures. If Quarter c<strong>and</strong>les have been lit, then each<br />
caller in turn concludes their dismissal by snuffing that c<strong>and</strong>le as described above.<br />
If five or more Directions have been cast (such as Center, Above, <strong>and</strong> Below), or ancestors,<br />
Faeries, etc. have also been invoked, then these also need to be dismissed at this time—<br />
again, in reverse order of their invocation.<br />
Many of the more poetic Quarter-calling invocations given in Chapter 3 have matching<br />
dismissals, which should be used now if the Quarters were called in that fashion. But if the<br />
Quarters were called more simply, or spontaneously, then here is a very common generic<br />
model <strong>for</strong> dismissing them:<br />
O Guardians of the Watchtower of the frozen North,<br />
(watery West; fiery South; windy East),<br />
We thank you <strong>for</strong> attending our rites.<br />
Go if you must; stay if you will.<br />
And ere you depart to your fair <strong>and</strong> lovely realms,<br />
We bid you hail <strong>and</strong> farewell!<br />
(all repeat, “Hail <strong>and</strong> farewell!”)<br />
After each of the Elements has been dismissed in this way, we<br />
may turn again to the center of the Circle, hold h<strong>and</strong>s, <strong>and</strong> chant:<br />
The Earth, the Water, the Fire, the Air<br />
Returns, returns!<br />
(repeat over <strong>and</strong> over as a round, with different people<br />
starting in different places)<br />
Sometimes we will add another verse to this round that goes:<br />
The owls, the wolves, the foxes <strong>and</strong> bears<br />
Return, return!<br />
Opening the Circle<br />
When we cast the Magick Circle at the beginning of this ritual, we closed off a little bubble<br />
of sacred space between the worlds. The last thing we do now to undo that Circle is burst that<br />
bubble <strong>and</strong> return this space to the mundane world. We call this “releasing” or “opening” the<br />
Circle rather than “closing” it, because we are now opening the door to leave.<br />
The person who cast the Circle in the first place now goes back to the East, where it all<br />
began (again, depending on hemisphere <strong>and</strong> season). Pointing your w<strong>and</strong>, sword, or athamé<br />
(knife) at the ground, walk widdershins around the outside of the Circle (i.e. in the opposite<br />
direction of the casting), unwinding it <strong>and</strong> drawing back into the implement the power of the<br />
blue fire, while saying something like:<br />
Circle of magick, Circle of art—<br />
The rite is ended; now we part.<br />
This Circle drawn between the worlds<br />
Begone! as Time <strong>and</strong> Space unfurls…