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Creating Circles and Ceremonies: Rituals for All ... - reading...

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Book I: T he Magick Circle 85<br />

shaped in symbolically appropriate <strong>for</strong>ms: a Celtic cross; a knotwork design; a “Venus of Willendorf”;<br />

astrological sigils; phallic <strong>and</strong> yonic imagery; etc. Communion bread should always be broken, never cut.<br />

Apples<br />

When an apple is cut in half equatorially, the pattern of a pentagram is revealed in the seeds.<br />

This little “mystery” can be utilized to good effect in a communion rite <strong>for</strong> a small group, as in<br />

the Pagan Yule carol, “Gods Rest Ye Merry Pagan Folk:”<br />

Within the blessed apple lies the promise of the Queen<br />

For from this pentacle shall rise the orchards fresh <strong>and</strong> green<br />

The Earth shall blossom once again, the air be sweet <strong>and</strong> clean!<br />

O, tidings of com<strong>for</strong>t <strong>and</strong> joy, com<strong>for</strong>t <strong>and</strong> joy! (—Ellen Reed)<br />

Cheez-Its<br />

The first heresy declared by the Roman Catholic Church was the Artotyrite heresy—named<br />

<strong>for</strong> a practice of the Montanist sect, who ate cheese on their communion bread. For over 40<br />

years in the Church of <strong>All</strong> Worlds we have affirmed the right to diversity in “snackraments” by<br />

honoring the Artotyrites with Sunshine Cheez-Its (accompanied by an explanation of the symbolism,<br />

as well as jokes: “What a friend we have in Cheez-Its,” “Cheez-Its saves,” etc.).<br />

Water<br />

Water<br />

This is the prime “official” sacrament of the Church of <strong>All</strong> Worlds; read all about it in<br />

Stranger in a Strange L<strong>and</strong>! Water is the essential foundation of all terrestrial life, <strong>and</strong> comprises<br />

80% of our body mass. Water is the very blood of the Mother; the chemical constituency of the<br />

blood in our veins is the same as that of the ancient seawater of four billion years ago, which we<br />

assimilated into our bodies as we developed in the oceanic womb of the Mother. We are all<br />

one—washed in the blood! Blood, sweat, <strong>and</strong> tears are the waters of our lives. The physical<br />

properties of water – in particular, its ability to manifest as solid, liquid <strong>and</strong> gas (Earth, Water,<br />

<strong>and</strong> Air) at biologically compatible temperatures—<strong>and</strong> its unique property of having a solid state<br />

that floats in the liquid, are what allow the possibility of life on Earth <strong>and</strong> throughout the known<br />

universe. <strong>All</strong> CAW rituals include a sharing of water, from a simple communion acknowledging<br />

of our water-kinship with all life, to the lifelong commitment of water-brotherhood.<br />

Wine or Juice<br />

Any other liquids, such as wine or fruit juice, may be shared sacramentally as well, as they all<br />

partake of the “essence” of Water (<strong>and</strong> thus are considered to be the blood of the God <strong>and</strong>/or<br />

Goddess). As we offer wine, we may say, “Wine shared is love shared,” <strong>and</strong> with juice we often<br />

joke, “May you always be juicy!”<br />

Milk What could be a more appropriate sacrament of the Mother than milk? “Milk ‘n’ Cookies” is<br />

one of the earliest rituals of childhood. Mother’s milk is the very essence of primal nutrient, <strong>and</strong><br />

is often shared sacramentally in rituals emphasizing birth <strong>and</strong> motherhood—such as the Festival<br />

of Oimelc (February 1), the name of which means “in milk.” Cow’s milk is most common, of<br />

course, but goat’s milk is often used <strong>for</strong> the lactose-intolerant—<strong>and</strong> human milk is the most<br />

magickal of all.<br />

Coffee<br />

The “Javacrucian Mysteries” are enacted every morning in countless Pagan households <strong>and</strong><br />

all Pagan events: facing the rising sun <strong>and</strong> holding the mug of brewe, the celebrant takes a first

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