Creating Circles and Ceremonies: Rituals for All ... - reading...
Creating Circles and Ceremonies: Rituals for All ... - reading... Creating Circles and Ceremonies: Rituals for All ... - reading...
VI Creating Circles & Ceremonies only second-generation CAW member to be ordained. It wasn’t easy, but it was mostly good. My stepping up, stepping into a position of adulthood made the elders nervous perhaps, or at least led them to recognize the movement of time. I was 29 when I was finally ordained. I was older than Oberon was when he started CAW. But I grew up into an existing structure, and we are all products of our environment. At some point we grew into a multi-generational sense of tribe. Somewhere along the way the wisdom of age and the wisdom of youth made peace, and we all learned how to learn from one another. We all claimed our positions as visionaries, dreaming a new age into being. The people you will read writings from in these pages were, and are, those visionaries: outlaws, renegades, anarchists, hippies, teachers, dreamers. They are ones who heard the call of the Divine, and answered that call. Hearts open, eyes wide and wild, and minds churning, these pioneers took to the path of Spirit, and emerged as both gods and seekers. I’m the result of a social experiment. I am one piece of proof that this experiment worked. The revolution of the heart lives on in the lives we build, the rituals we create, the dreams we live, and the communities we invest in. Generation to generation the vision takes deeper purchase in the soil. It gestates, seeds, and grows. And we grow continually closer to the Earth, closer to the gods, closer to living with our hearts. We are always coming home. —LaSara WakeRobin Firefox, Beltaine, 2006 Acknowledgements First off, we’d like to thank everyone who contributed chants, invocations, workings, and rituals to the original loose-leaf compilation of HOME Cooking (1997) as well as to the present work. There are too many to list here individually, but each piece is credited. And thanks also to Meliny Hansen and Wynter Rose, who each spent volunteer days at the Green Egg office collating the HOME Cooking books. But most importantly, the genesis of this book, as with its predecessor, emerged organically out of decades of rituals developed and performed in the context of the Church of All Worlds, and its subsidiary, the Holy Order of Mother Earth (HOME). These rites especially blossomed into full manifestation when a number of us came to live and work magick together on the sacred lands of Coeden Brith, Annwfn, and the encompassing Greenfield Ranch in the Misty Mountains of Mendocino County, NorCalifia, from the mid-1970s to the present day. Significant contributors to the evolving HOME liturgy during that formative period include Gwydion Pendderwen, Anna Korn, Anodea Judith, Eldri Littlewolf, Tom Williams, Avilynn Pwyll, Marylyn Motherbear, LaSara Firefox, Diane Darling, Sequoia Greenfield, Ayisha Homolka, Aeona Silversong, Orion Stormcrow, Maerian Morris, Starwhite, Night An’Fey, Wendy Hunter-Roberts, Buffalo Brownson, and D.J. and Rick Hamouris. All of these are deeply appreciated, and you will find some of their inspired work within these pages. We would also like to acknowledge and thank other authors, teachers, mentors, and creative ritualists whose works have inspired and informed our own. These include Aleister Crowley, Gerald Gardner, Doreen Valiente, Robert A. Heinlein, Robert H. Rimmer, Frederick MacLauren Adams, Webster Kitchell, Robert Graves, Deborah Bourbon, Paul Huson, Ed Fitch, Carolyn Clark, Gavin and Yvonne Frost, Isaac Bonewits, Marion Zimmer Bradley, Bran & Moria Starbuck, Victor Anderson, Z Budapest, Kenny and Tzipora Klein, Aidan Kelly, Diana Paxson, and Starhawk. And finally, special extraordinary thanks go to Jack Crispin Cain and Tamar Kaye, who have devoted over a decade of their lives to being caretakers on Annwfn. Without their dedication to ensuring the maintenance and survival of Gwydion’s 55-acre legacy, we’d have had no place to hold many of these rituals, and they might never have come to be. May you all Never Thirst! Oberon Zell-Ravenheart 5/1/2006 Morning Glory Zell-Ravenheart www.CAW.org
Rituals for All Seasons & Reasons VII Table of Contents Foreword by LaSara FireFox .................................. iv Acknowledgements ................................................. vi Preface: A Brief Personal History of HOME ........ viii Book I: T he Magick Circle 1. Welcome to the Circle of Magick! ..................... 14 2. Creating a Sacred Space..................................... 27 3. Calling the Quarters ........................................... 42 4. Inviting in the Deities......................................... 52 5. Working the Magick........................................... 72 6. Communion ....................................................... 82 7. Ending the Ritual ................................................ 91 Book II: Rites & Rituals Introduction: Types of Ritual Workings ............... 100 1. Rituals for Recurrent Occasions ...................... 104 2. Blessings, Dedications, & Consecrations ........ 118 3. Rituals of Protection & Healing....................... 128 4. Elemental Rituals ............................................. 138 5. Rites of Passage ............................................... 149 6. Handfastings .................................................... 162 7. Meditations, Initiations, & Mysteries ................171 8. Other Rituals .....................................................181 Book III: W heel of the Year Introduction: What Are the Sabbats? ................... 192 1. Ostara (Spring Equinox) .................................. 196 2. Beltaine (May Day) ......................................... 203 3. Litha (Summer Solstice) .................................. 211 4. Lughnasadh (First Harvest) .............................. 220 5. Mabon (Fall Equinox)...................................... 227 6. Samhain (Hallowe’en) ..................................... 240 7. Yule (Winter Solstice) ...................................... 250 8. Oimelc (Lady Day) .......................................... 259 Appendices A. The Church of All Worlds Tradition .................268 B. Pantheons of Various Cultures & Religions .....270 C. Ritual Resources ..............................................280 D. Credits & References .....................................281 E. Index ................................................................285
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VI <strong>Creating</strong> <strong>Circles</strong> & <strong>Ceremonies</strong><br />
only second-generation CAW member to be ordained.<br />
It wasn’t easy, but it was mostly good. My stepping up, stepping into a position of<br />
adulthood made the elders nervous perhaps, or at least led them to recognize the movement<br />
of time. I was 29 when I was finally ordained. I was older than Oberon was when he started<br />
CAW. But I grew up into an existing structure, <strong>and</strong> we are all products of our environment.<br />
At some point we grew into a multi-generational sense of tribe. Somewhere along the<br />
way the wisdom of age <strong>and</strong> the wisdom of youth made peace, <strong>and</strong> we all learned how to learn<br />
from one another. We all claimed our positions as visionaries, dreaming a new age into being.<br />
The people you will read writings from in these pages were, <strong>and</strong> are, those visionaries:<br />
outlaws, renegades, anarchists, hippies, teachers, dreamers. They are ones who heard the<br />
call of the Divine, <strong>and</strong> answered that call. Hearts open, eyes wide <strong>and</strong> wild, <strong>and</strong> minds<br />
churning, these pioneers took to the path of Spirit, <strong>and</strong> emerged as both gods <strong>and</strong> seekers.<br />
I’m the result of a social experiment. I am one piece of proof that this experiment worked.<br />
The revolution of the heart lives on in the lives we build, the rituals we create, the dreams we<br />
live, <strong>and</strong> the communities we invest in. Generation to generation the vision takes deeper<br />
purchase in the soil. It gestates, seeds, <strong>and</strong> grows.<br />
And we grow continually closer to the Earth, closer to the gods, closer to living with our<br />
hearts. We are always coming home.<br />
—LaSara WakeRobin Firefox, Beltaine, 2006<br />
Acknowledgements<br />
First off, we’d like to thank everyone who contributed chants, invocations, workings, <strong>and</strong> rituals to<br />
the original loose-leaf compilation of HOME Cooking (1997) as well as to the present work. There<br />
are too many to list here individually, but each piece is credited.<br />
And thanks also to Meliny Hansen <strong>and</strong> Wynter Rose, who each spent volunteer days at the Green<br />
Egg office collating the HOME Cooking books.<br />
But most importantly, the genesis of this book, as with its predecessor, emerged organically out of<br />
decades of rituals developed <strong>and</strong> per<strong>for</strong>med in the context of the Church of <strong>All</strong> Worlds, <strong>and</strong> its<br />
subsidiary, the Holy Order of Mother Earth (HOME). These rites especially blossomed into full<br />
manifestation when a number of us came to live <strong>and</strong> work magick together on the sacred l<strong>and</strong>s of<br />
Coeden Brith, Annwfn, <strong>and</strong> the encompassing Greenfield Ranch in the Misty Mountains of<br />
Mendocino County, NorCalifia, from the mid-1970s to the present day.<br />
Significant contributors to the evolving HOME liturgy during that <strong>for</strong>mative period include Gwydion<br />
Pendderwen, Anna Korn, Anodea Judith, Eldri Littlewolf, Tom Williams, Avilynn Pwyll, Marylyn<br />
Motherbear, LaSara Firefox, Diane Darling, Sequoia Greenfield, Ayisha Homolka, Aeona Silversong,<br />
Orion Stormcrow, Maerian Morris, Starwhite, Night An’Fey, Wendy Hunter-Roberts, Buffalo<br />
Brownson, <strong>and</strong> D.J. <strong>and</strong> Rick Hamouris. <strong>All</strong> of these are deeply appreciated, <strong>and</strong> you will find some<br />
of their inspired work within these pages.<br />
We would also like to acknowledge <strong>and</strong> thank other authors, teachers, mentors, <strong>and</strong> creative<br />
ritualists whose works have inspired <strong>and</strong> in<strong>for</strong>med our own. These include Aleister Crowley, Gerald<br />
Gardner, Doreen Valiente, Robert A. Heinlein, Robert H. Rimmer, Frederick MacLauren Adams,<br />
Webster Kitchell, Robert Graves, Deborah Bourbon, Paul Huson, Ed Fitch, Carolyn Clark, Gavin<br />
<strong>and</strong> Yvonne Frost, Isaac Bonewits, Marion Zimmer Bradley, Bran & Moria Starbuck, Victor<br />
Anderson, Z Budapest, Kenny <strong>and</strong> Tzipora Klein, Aidan Kelly, Diana Paxson, <strong>and</strong> Starhawk.<br />
And finally, special extraordinary thanks go to Jack Crispin Cain <strong>and</strong> Tamar Kaye, who have<br />
devoted over a decade of their lives to being caretakers on Annwfn. Without their dedication to<br />
ensuring the maintenance <strong>and</strong> survival of Gwydion’s 55-acre legacy, we’d have had no place to hold<br />
many of these rituals, <strong>and</strong> they might never have come to be.<br />
May you all Never Thirst!<br />
Oberon Zell-Ravenheart 5/1/2006<br />
Morning Glory Zell-Ravenheart www.CAW.org