Creating Circles and Ceremonies: Rituals for All ... - reading...
Creating Circles and Ceremonies: Rituals for All ... - reading...
Creating Circles and Ceremonies: Rituals for All ... - reading...
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IV <strong>Creating</strong> <strong>Circles</strong> & <strong>Ceremonies</strong><br />
Foreword: Always Coming Home…<br />
By LaSara WakeRobin Firefox<br />
In the early days of my existence, the l<strong>and</strong>, the seasons, <strong>and</strong> my family’s ties with them<br />
held sway. We lived, as Oberon writes in his preface, “the semi-mythical lives of our ancient<br />
Pagan tribal <strong>for</strong>ebears.” Not all of it was easy, not all of it was idyllic. There is little romance<br />
to the Earth sometimes, <strong>and</strong> days of back-breaking work just to get food on the table <strong>and</strong><br />
nights of not enough dry firewood have their cost.<br />
The warmly-lighted moments that find purchase in the folds of memory are evenings<br />
telling “The Stories” by c<strong>and</strong>le <strong>and</strong> kerosene lamp. The first solid memory I have of Oberon<br />
was from such an evening.<br />
In those days, in the life that had been chosen by my parents, <strong>and</strong> by Oberon <strong>and</strong> Morning<br />
Glory, Anodea Judith, <strong>and</strong> many other latter-day “pioneers,” a visit to another’s home meant a<br />
two-hour hike <strong>and</strong> often a two-day stayover. Roads were not roads; they were logging tracks<br />
that were impassable <strong>for</strong> sometimes months at a time. Many of us had cars that were not always<br />
working, <strong>and</strong> even the best of what any of us could af<strong>for</strong>d was not built <strong>for</strong> the terrain.<br />
My family had the distinction of being at the end of one such not-a-road, with a waterway<br />
that was somewhere between creek <strong>and</strong> river. When it was in its river phase, we were l<strong>and</strong>locked.<br />
The only way in or out was overl<strong>and</strong> hiking to the one bridge that crossed the river.<br />
On one such pilgrimage that Oberon <strong>and</strong> Morning Glory made to our home, I recall all of<br />
us—Morning Glory, Oberon, my parents, three siblings, <strong>and</strong> myself—sitting very cozily in the<br />
Cook House, the central element of our homestead, around the beautiful, antique round table<br />
that served as our dinning set. Though I was only four or five at the time, I still remember the fire<br />
burning warmly in the cooking stove <strong>and</strong> the soft quality of the natural c<strong>and</strong>le <strong>and</strong> kerosene<br />
light. I remember the stories <strong>and</strong> songs, <strong>and</strong> Oberon washing the dishes after the large <strong>and</strong><br />
hearty supper my family had prepared <strong>for</strong> our visitors.<br />
Visitors were a rare treat, <strong>and</strong> these visitors were a god/dess-send after weeks of isolation.<br />
That was three decades ago. Through the years roads were improved, bridges installed,<br />
dynasties rose <strong>and</strong> fell. Many of the people who had chosen this rustic life grew tired of it,<br />
went back to work <strong>for</strong> “The Man,” put their kids in private or public schools, <strong>and</strong> moved<br />
back toward the middle ground, the middle class, the middle road.<br />
A few people held onto their dreams, even through all the trans<strong>for</strong>mations—the births<br />
<strong>and</strong> deaths, the love affairs <strong>and</strong> heartbreaks, the break-ups <strong>and</strong> breakdowns.<br />
As I grow older I recognize more <strong>and</strong> more that the path of the visionary is not a path<br />
that is easy. Walking a path outside the circumscribed, circumspect “way things are” is not<br />
something that is often greeted with fame <strong>and</strong> <strong>for</strong>tune, as much as we might want to look <strong>for</strong><br />
examples of the rare occasions where it is. There are a few strong souls who feel the call of<br />
the wild, the call of the heart, the call of the Goddess, the call of God. There are even fewer<br />
willing ones who hear the call <strong>and</strong> are willing to answer.<br />
My <strong>for</strong>ebears were not some mythical Pagan tribe; they were an actual tribe of spirit <strong>and</strong><br />
soul who made magick with the bare l<strong>and</strong>, made dreams real, made vision an integrated part<br />
of our cultural definition.<br />
I am a product of tribe, of community. I was born to the l<strong>and</strong>, fostered by <strong>for</strong>est spirits, faeries,<br />
<strong>and</strong> phantoms. I was let to run free in the wild l<strong>and</strong>s of my youth, where we were in relationship<br />
with each element of it. My <strong>for</strong>ebears eschewed the notion of domination, <strong>and</strong> found new<br />
frameworks upon which to build a co-creative relationship with the l<strong>and</strong>, with entities beyond the<br />
physical, <strong>and</strong> in ideal moments of communion, with one another. Out on the edges of the dominator<br />
culture, we were building a new way of being with the Earth.<br />
Ritual helped us to create <strong>and</strong> honor these bonds. Learning to listen to the l<strong>and</strong>, the plants,<br />
each other, <strong>and</strong> with our hearts was what I was raised believing to be the natural way of things.<br />
My memories are laced through with nights spent around the balefire under the moon <strong>and</strong> stars,