Creating Circles and Ceremonies: Rituals for All ... - reading...

Creating Circles and Ceremonies: Rituals for All ... - reading... Creating Circles and Ceremonies: Rituals for All ... - reading...

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54 Creating Circles & Ceremonies trained and prepared. It calls for the priestess (most often) or the priest (rarely) to enter a trancelike state in which they become a vessel to channel the spirit of the deity, allowing the Goddess, God, or other spirit to speak through them. There is a very beautiful Wiccan rite for evoking the Moon Goddess, called Drawing Down the Moon. Variations of it are known from as far back as ancient Thessaly in the 2 nd century BCE. It was also recorded by Roman Wizard Lucius Apuleius (123-180 CE) in his bawdy novel, The Golden Ass (written in 170 CE); it is believed to have been derived from his initiation into the Mysteries of Isis: “I am Nature, the universal Mother, Mistress of all the Elements, primordial Child of Time, Sovereign of all things Spiritual, Queen of the Dead, Queen also of the Immortals, the single manifestation of all Gods and Goddesses that are. My nod governs the shining heights of Heaven, the wholesome sea-breezes, the lamentable silences of the World Below. Though I am worshipped in many aspects, known by countless names, and propitiated with all manner of different rites, yet the whole round Earth venerates me. “The primeval Phrygians call me Pessinuntica, Mother of the gods; the Athenians, sprung from their own soil, call me Cecropian Artemis; for the islanders of Cyprus I am Paphian Aphrodite; for the archers of Crete I am Dictynna; for the trilingual Sicilians, Stygian Proserpine; and for the Eleusinians their ancient Mother of the Corn. Some know me as Juno, some as Bellona of the Battles; others as Hecate, others again as Rhamnubia, but both races of Ethiopians, whose lands the morning sun first shines upon, and the Egyptians who excel in ancient learning and worship me with ceremonies proper to my godhead, call me by my true name, namely, Queen Isis.” (The Golden Ass, XI.5, Robert Graves translation) A comparable evocation of the Hindu God Krishna is found in the Bhagavad-Gita: “I am the Soul dwelling in the heart of everything. I am the Beginning, the Middle and the End. Of the Adityas I am Vishnu. Of the lights I am the Sun. Among the stars I am the Moon. Of the Vedas I am the Sama. Of the senses I am the mind and in the living beings I am the intellect. Of the Rudras I am Sankara. Of the mountains I am Meru. Of words, I am the great AUM. Of the weapons, I am the thunderbolt. Of those that measure I am Time. I am Death that destroys all and I am the origin of things that are yet to be born. The germ of all living beings is Myself. There is nothing moving or unmoving that can exist without Me. Anything endowed with grandeur, with beauty, with strength, has sprung only from a spark of My splendor. I stand pervading the universe with a single fragment of Me.” (The Mahabharata, Bhishma Parva, XLIX.6) In the pages following, you will find a number of invocations and evocations of goddesses and gods. These are meant to be read, recited, chanted, or sung in your rituals and ceremonies, as desired. Invocation and the Power of Sound (2) By Ruth Barrett Invocation is the act of inviting a deity or spirits into a specific time and place to witness, to grant a request (as in a petition), to protect, or to praise, thank, or honor her or them. An invocation is spoken in the same way that one utters a prayer: it is a communication from the heart that is spoken with the need to be heard and responded to. Invocations and prayers are different in that prayer calls for the favor or blessing from a deity in a specific circumstance, while invocation calls for the presence of the deity in some form and in a specific time and place. The language of invocation and prayer may be similar if the intention is communion with a deity or when asking for guidance or aid. Invocation is often a prelude to some form of spellcraft or ritual enactment.

Book I: T he Magick Circle 55 Feminist theologian Mary Daly created the word be-speaking, and defines it as “bringing about a psychic and/or material change by means of words; speaking into be-ing.” To be-speak an invocation, you must be fully present with what you are saying. Let the words arise out of the lips of the Divine Spirit who resides within you. Hear your own words, your own voice; listen to what you are saying. Experience your voice, spoken or sung, as a pathway for the deity to enter. Listen for the echo of your own voice speaking and singing back to you. The goal of invocation is to speak with such an openness of mind and heart that you come into resonance with Divinity. This can be difficult to do if you are holding a piece of paper and reading your invocation. If you read your invocation, your eyes and mind are on the printed page and not with them. Remember that the purpose of invocation is to connect with Spirit. Preparation is most important because it gives you the energetic experience from which your words will emerge. Therefore, writing an invocation prior to the ritual helps to clarify the purpose of your invocation, and can be a part of your energetic preparation. During the actual ritual, however, trust yourself to have a conversation with the God or Goddess. Do you write down exactly what you are going to say before you phone a friend to ask a favor or have a heart-to-heart chat? You might make notes of points to cover if you intend to have a long conversation, but most of the time you just dial the number and talk when the connection goes through. Initially you may want to memorize your invocation or evocation, but with experience you will move beyond this. Once you are experienced with invocation, you will rarely, if ever, need to prepare a script in advance. A ritual Circle can be a wonderful place to jump into the waters of improvised invocation. Be-speaking does not necessarily have to involve words. Invocation can be communicated entirely with movement, with music, drums, percussion, or breath—or even with silence. Whether in solitary space or in a supportive environment, you can learn to trust yourself to communicate directly with the Deities, unaided by a script or “cheat sheet.” As long as you convey the essence of what you are asking for, a simple, concise invocation can be magnificent. T he Mystery of the Gods By Oberon Deity manifests in so many ways! Theologically, Morning Glory and I are basically Pantheists. We believe, as Cicero said, that “everything is alive, and everything is interconnected.” We also believe in immanent divinity (“Thou art God/dess”) and emergent evolution. Just as consciousness arises and develops in an individual person, from infancy through life, so does emerging consciousness arise through the evolution of all life, both individually in each creature and synergistically in the entire planetary biosphere—Gaia, Mother Earth, the Goddess. Thus we are all cells in a greater body, just as we ourselves are composed of tinier cells. We also suspect that the Earth—perhaps the entire solar system—could be just a cell in the larger body of the galaxy, and that galaxies may be cells in the body of the greater universe. And perhaps this universe is but a cell in the vaster complex of “multi-verses” that physicists are now proposing. There’s really no end to it, in either direction: Great fleas have little fleas upon their backs to bite ‘em, And little fleas have lesser fleas, and so ad infinitum. And the great fleas themselves, in turn, have greater fleas to go on; While these again have greater still, and greater still, and so on. —De Morgan, “A Budget of Paradoxes” Coherent consciousness coalescing synergistically at scales and levels greater than ours is what we conceive of as “divinity.” This consciousness or divinity seems to be not only immanent, but also transcendent. We share in the greater consciousness of Gaia, for instance, just as the neurons in our brains share in our own minds. But we are legion, and each of us has our own sense of individuality as well.

Book I: T he Magick Circle 55<br />

Feminist theologian Mary Daly created the word be-speaking, <strong>and</strong> defines it as “bringing<br />

about a psychic <strong>and</strong>/or material change by means of words; speaking into be-ing.” To be-speak<br />

an invocation, you must be fully present with what you are saying. Let the words arise out of the<br />

lips of the Divine Spirit who resides within you. Hear your own words, your own voice; listen to<br />

what you are saying. Experience your voice, spoken or sung, as a pathway <strong>for</strong> the deity to enter.<br />

Listen <strong>for</strong> the echo of your own voice speaking <strong>and</strong> singing back to you.<br />

The goal of invocation is to speak with such an openness of mind <strong>and</strong> heart that you come<br />

into resonance with Divinity. This can be difficult to do if you are holding a piece of paper <strong>and</strong><br />

<strong>reading</strong> your invocation. If you read your invocation, your eyes <strong>and</strong> mind are on the printed page<br />

<strong>and</strong> not with them. Remember that the purpose of invocation is to connect with Spirit. Preparation<br />

is most important because it gives you the energetic experience from which your words will<br />

emerge. There<strong>for</strong>e, writing an invocation prior to the ritual helps to clarify the purpose of your<br />

invocation, <strong>and</strong> can be a part of your energetic preparation. During the actual ritual, however,<br />

trust yourself to have a conversation with the God or Goddess. Do you write down exactly what<br />

you are going to say be<strong>for</strong>e you phone a friend to ask a favor or have a heart-to-heart chat? You<br />

might make notes of points to cover if you intend to have a long conversation, but most of the<br />

time you just dial the number <strong>and</strong> talk when the connection goes through. Initially you may want<br />

to memorize your invocation or evocation, but with experience you will move beyond this. Once<br />

you are experienced with invocation, you will rarely, if ever, need to prepare a script in advance.<br />

A ritual Circle can be a wonderful place to jump into the waters of improvised invocation.<br />

Be-speaking does not necessarily have to involve words. Invocation can be communicated<br />

entirely with movement, with music, drums, percussion, or breath—or even with silence. Whether<br />

in solitary space or in a supportive environment, you can learn to trust yourself to communicate<br />

directly with the Deities, unaided by a script or “cheat sheet.” As long as you convey the essence<br />

of what you are asking <strong>for</strong>, a simple, concise invocation can be magnificent.<br />

T he Mystery of the Gods<br />

By Oberon<br />

Deity manifests in so many ways! Theologically, Morning Glory <strong>and</strong> I are basically Pantheists.<br />

We believe, as Cicero said, that “everything is alive, <strong>and</strong> everything is interconnected.”<br />

We also believe in immanent divinity (“Thou art God/dess”) <strong>and</strong> emergent evolution.<br />

Just as consciousness arises <strong>and</strong> develops in an individual person, from infancy through<br />

life, so does emerging consciousness arise through the evolution of all life, both individually<br />

in each creature <strong>and</strong> synergistically in the entire planetary biosphere—Gaia, Mother Earth,<br />

the Goddess. Thus we are all cells in a greater body, just as we ourselves are composed of<br />

tinier cells. We also suspect that the Earth—perhaps the entire solar system—could be just a<br />

cell in the larger body of the galaxy, <strong>and</strong> that galaxies may be cells in the body of the greater<br />

universe. And perhaps this universe is but a cell in the vaster complex of “multi-verses” that<br />

physicists are now proposing. There’s really no end to it, in either direction:<br />

Great fleas have little fleas upon their backs to bite ‘em,<br />

And little fleas have lesser fleas, <strong>and</strong> so ad infinitum.<br />

And the great fleas themselves, in turn, have greater fleas to go on;<br />

While these again have greater still, <strong>and</strong> greater still, <strong>and</strong> so on.<br />

—De Morgan, “A Budget of Paradoxes”<br />

Coherent consciousness coalescing synergistically at scales <strong>and</strong> levels greater than ours<br />

is what we conceive of as “divinity.” This consciousness or divinity seems to be not only<br />

immanent, but also transcendent. We share in the greater consciousness of Gaia, <strong>for</strong> instance,<br />

just as the neurons in our brains share in our own minds. But we are legion, <strong>and</strong> each of us<br />

has our own sense of individuality as well.

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