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Creating Circles and Ceremonies: Rituals for All ... - reading...

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Book I: T he Magick Circle 53<br />

Invoking<br />

There are two ways in which gods <strong>and</strong> goddesses, spirits, <strong>and</strong> Elemental Powers may be<br />

brought into our Circle: we may call them in from outside; or we may call them out from<br />

inside. The first way, calling in, is called invoking or invocation, <strong>and</strong> it is the most common<br />

way of inviting their presence.<br />

In traditional magickal practice, “invoking” is the term commonly used <strong>for</strong> inviting a<br />

deity or spirit to enter into us, so that we speak with its voice <strong>and</strong>/or manifest its attributes in<br />

our own person. Conversely, the same term is used to petition or call <strong>for</strong> help or aid. Morning<br />

Glory <strong>and</strong> I have found it more useful, however, to use these terms in a slightly different<br />

manner, which I will explain here…<br />

Of course, beings of spirit are all around us all the time, just like radio waves <strong>and</strong> TV<br />

transmissions. What we are really doing is making ourselves receptive to communion, or contact<br />

with them at a particular time <strong>and</strong> place. This is much like turning on your TV <strong>and</strong> choosing the<br />

channel you want to watch. This is done by invocation, similar to our Quarter callings, in which<br />

we address the deity or spirit as we would a friend or relative, in the second person (that is, by<br />

saying “you,” as in “we invite you to come…”). The simplest invocations run something like this:<br />

Oh, most (gracious, wise, beautiful, powerful, beloved, etc.) (name), (Lord, Lady)<br />

of (attributes…), I invite you to enter this Circle <strong>and</strong> join with us in our magick<br />

work. Bring us your (wisdom, strength, inspiration, courage, etc.) <strong>and</strong> your blessings.<br />

Hail <strong>and</strong> be welcome!<br />

And of course, everyone else echoes, “Hail <strong>and</strong> be welcome!” As the<br />

beings of spirit are called, c<strong>and</strong>les may be lit <strong>for</strong> them on the central altar.<br />

Here is an example of how this may come together in practice:<br />

Crescent One of the starry skies,<br />

Flowered One of the fertile plain,<br />

Flowing One of the ocean’s sighs,<br />

Blessed One of the gentle rain;<br />

Hear our call ‘midst the st<strong>and</strong>ing stones,<br />

Full us with your mystic light;<br />

Awaken us to your silver tones,<br />

Join us in our sacred rite!<br />

Hail <strong>and</strong> be welcome!<br />

Evoking<br />

Evoking, or calling out, is done in the first person by saying “I”<br />

(as in Doreen Valiente’s lovely “Charge of the Goddess”), wherein the<br />

priestess, speaking as the Goddess, says: “I am the beauty of the green Earth, <strong>and</strong> the white<br />

moon among the stars…” Evocations are usually referred to as “charges.” In the solitary practice<br />

of Western Ceremonial Magick, this is considered a function of invocation rather than evocation<br />

(see above), <strong>and</strong> “evocation” is the term used <strong>for</strong> summoning a spirit or deity into visible<br />

manifestation outside of ourselves. This appearance may be in a triangle, a crystal, a mirror, or<br />

even another person. But the term actually means “calling out,” <strong>and</strong> in our ritual work (which<br />

does not include summoning spirits into visible appearance), Morning Glory <strong>and</strong> I have found it<br />

important to distinguish “calling out” from “calling in,” so we use these terms with this meaning.<br />

When we evoke the God or Goddess, we call them <strong>for</strong>th from within our own souls, <strong>for</strong><br />

deep down inside we are one with them. Just as we say we are “one blood” with our human<br />

parents, so we are “one soul” with our Divine parents, the Goddess <strong>and</strong> God. When we call them<br />

out with an evocation, we temporarily give over our human identity to allow the God or Goddess<br />

to manifest through our body <strong>and</strong> speak with our voice. True evocation is a very advanced<br />

<strong>for</strong>m of calling, <strong>and</strong> should really be done by a priestess or priest who has been adequately

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