Creating Circles and Ceremonies: Rituals for All ... - reading...
Creating Circles and Ceremonies: Rituals for All ... - reading...
Creating Circles and Ceremonies: Rituals for All ... - reading...
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Book I: T he Magick Circle 53<br />
Invoking<br />
There are two ways in which gods <strong>and</strong> goddesses, spirits, <strong>and</strong> Elemental Powers may be<br />
brought into our Circle: we may call them in from outside; or we may call them out from<br />
inside. The first way, calling in, is called invoking or invocation, <strong>and</strong> it is the most common<br />
way of inviting their presence.<br />
In traditional magickal practice, “invoking” is the term commonly used <strong>for</strong> inviting a<br />
deity or spirit to enter into us, so that we speak with its voice <strong>and</strong>/or manifest its attributes in<br />
our own person. Conversely, the same term is used to petition or call <strong>for</strong> help or aid. Morning<br />
Glory <strong>and</strong> I have found it more useful, however, to use these terms in a slightly different<br />
manner, which I will explain here…<br />
Of course, beings of spirit are all around us all the time, just like radio waves <strong>and</strong> TV<br />
transmissions. What we are really doing is making ourselves receptive to communion, or contact<br />
with them at a particular time <strong>and</strong> place. This is much like turning on your TV <strong>and</strong> choosing the<br />
channel you want to watch. This is done by invocation, similar to our Quarter callings, in which<br />
we address the deity or spirit as we would a friend or relative, in the second person (that is, by<br />
saying “you,” as in “we invite you to come…”). The simplest invocations run something like this:<br />
Oh, most (gracious, wise, beautiful, powerful, beloved, etc.) (name), (Lord, Lady)<br />
of (attributes…), I invite you to enter this Circle <strong>and</strong> join with us in our magick<br />
work. Bring us your (wisdom, strength, inspiration, courage, etc.) <strong>and</strong> your blessings.<br />
Hail <strong>and</strong> be welcome!<br />
And of course, everyone else echoes, “Hail <strong>and</strong> be welcome!” As the<br />
beings of spirit are called, c<strong>and</strong>les may be lit <strong>for</strong> them on the central altar.<br />
Here is an example of how this may come together in practice:<br />
Crescent One of the starry skies,<br />
Flowered One of the fertile plain,<br />
Flowing One of the ocean’s sighs,<br />
Blessed One of the gentle rain;<br />
Hear our call ‘midst the st<strong>and</strong>ing stones,<br />
Full us with your mystic light;<br />
Awaken us to your silver tones,<br />
Join us in our sacred rite!<br />
Hail <strong>and</strong> be welcome!<br />
Evoking<br />
Evoking, or calling out, is done in the first person by saying “I”<br />
(as in Doreen Valiente’s lovely “Charge of the Goddess”), wherein the<br />
priestess, speaking as the Goddess, says: “I am the beauty of the green Earth, <strong>and</strong> the white<br />
moon among the stars…” Evocations are usually referred to as “charges.” In the solitary practice<br />
of Western Ceremonial Magick, this is considered a function of invocation rather than evocation<br />
(see above), <strong>and</strong> “evocation” is the term used <strong>for</strong> summoning a spirit or deity into visible<br />
manifestation outside of ourselves. This appearance may be in a triangle, a crystal, a mirror, or<br />
even another person. But the term actually means “calling out,” <strong>and</strong> in our ritual work (which<br />
does not include summoning spirits into visible appearance), Morning Glory <strong>and</strong> I have found it<br />
important to distinguish “calling out” from “calling in,” so we use these terms with this meaning.<br />
When we evoke the God or Goddess, we call them <strong>for</strong>th from within our own souls, <strong>for</strong><br />
deep down inside we are one with them. Just as we say we are “one blood” with our human<br />
parents, so we are “one soul” with our Divine parents, the Goddess <strong>and</strong> God. When we call them<br />
out with an evocation, we temporarily give over our human identity to allow the God or Goddess<br />
to manifest through our body <strong>and</strong> speak with our voice. True evocation is a very advanced<br />
<strong>for</strong>m of calling, <strong>and</strong> should really be done by a priestess or priest who has been adequately