Creating Circles and Ceremonies: Rituals for All ... - reading...

Creating Circles and Ceremonies: Rituals for All ... - reading... Creating Circles and Ceremonies: Rituals for All ... - reading...

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44 Creating Circles & Ceremonies increasingly popular as guardians of the four Directions. Exquisite figurines of these are becoming widely available, and many Wizards are procuring a set for their Quarter altars. It is customary to have an object representing each of the Elements on your altar. Many people just use their magickal tools, which have their own Elemental associations. But you may also use a feather, bell, or incense for Air; a candle for Fire; a cup of water or seashell for Water; and a crystal, stone, geode, or bowl of salt for Earth. In the HOME Tradition, we often set up small altars at each of the four Quarters on the outer edge of the Circle area, which are then decorated with appropriate symbols and colors. At nighttime rituals these usually include votive candles in colored glass holders—yellow for Air, red for Fire, blue for Water, and green for Earth. Invoking the Quarters By Oberon If there are enough people in the Circle, we will ask a different person to call each Quarter, but if the Circle is very small (or solitary) one person (or the whole group together) may call all four. As I have said before, in the Northern Hemisphere we generally begin in the East, where the sun rises, and go deosil—except at Samhain and Walpurgisnacht (May Eve), when we begin in the West and go widdershins. In the Southern Hemisphere, most correspondences of North and South are obviously reversed, but east and west are a bit more complicated. Since the Elemental system of Western magick evolved in Europe, where the Atlantic Ocean was the great western sea, it made perfect sense to associate the Element of Water with the West. This is also true in West Africa, the western half of the Americas, and West Australia. But in those lands where the ocean is to the east, such as the eastern Americas, Asia, and eastern Australia, this association seems incongruous. Therefore, many magickal practitioners and ritualists in these places quite reasonably attribute the traditional correspondences of Water to the East. But this doesn’t work for all directional correspondences, because the sun still rises in the east no matter where you are, and the aspects of the Quarters that correlate with the turning Earth have to be separated out from those that correlate with the Elements. Admirably, Australian practitioners have done this, and should be consulted in such workings south of the equator. Also, some ritualists may, on various occasions, call additional Directions such as Up (“The Great Above”), Down (“The Great Below”), or Center. We suggest that you start with the standard four, and then you may add others when you feel comfortable enough in your ritual work to understand the additional complexity of such symbolism. In the HOME Tradition, we have special gestures, or mudras, in which we hold our arms at each Quarter to identify with the essence of each Element. The powers of each Element are invoked, or called in, at this time. This kind of prayer is thus called an invocation, or calling-in. For small Circles, the person doing the calling stands in that direction and faces outward. But for larger Circles, the caller will stand opposite the direction, facing across the Circle, so everyone can see and hear him or her. This is known as “cross-calling.” Invocation and the Power of Sound (1) By Ruth Barrett In any ritual where the Elemental powers are invoked, it is vital to identify the specific aspect or aspects of each Element you wish to call upon that align with the ritual’s theme and purpose. Within each Element there exist a wide range of aspects. For example, in working with the element of Air, do you wish to invoke hurricane force winds or gentle spring breezes? Consider the range of aspects that may be called upon from the various Elemental powers, and what gifts or blessings might be requested for the specific occasion. Within your personal memories, you have many paths that can lead you to a deepening relationship with each of the Elements. Discovering and exploring those pathways will make

Book I: T he Magick Circle 45 your memories more conscious and available for use in both magick and ritual. Over time, you can consciously develop an Elemental inventory – sort of a “sensory reference library” of personal experiences with each of the Elements. This inventory will help you access your authentic connections to these diverse forces, and can be brought forward in the present and used in invocation. It will give you the knowledge you need to embody and invoke a very specific quality of Elemental power from each direction in order to empower your ritual or magickal working. Prior to speaking your invocation prepare yourself energetically, and trust that the poetry of the season is alive inside you. Embody the frequency, the resonance, the vibration of the Elemental power you are inviting. Let your words emerge from your center. As each Element is invoked, allow the tone of your voice change in range, pitch, quality of sound, and meter of delivery. Like tuning into the band wave frequency on a radio, dial up each directional “station” to hear the Elemental music clearly. Make an authentic connection to the quality of Elemental energy you seek. For example, Air sounds in the environment tend to be very soft, breathy, and relatively high pitched. Air words are clear, thought provoking, clever, and should give the feeling of expansive open spaces or soaring in their delivery. Fire sounds in the environment are those that are relatively high-pitched, clear, bright, shrill, carry well over distance, and seem to cut through other sounds. Fire sounds grab our attention by irritating our nerves. Fire words are simple but passionate, higher pitched, with a faster-paced delivery; they rise, outburst, or simmer (as seasonally appropriate), with sibilance accentuated. In contrast, Water sounds in the environment are soft but definite, midrange in pitch, and give us the feeling of caressing or stroking. These are sounds that cause us our muscles to relax. Water words flow in a stream of consciousness. They are dreamy and poetic, with connective phrasing and rhythmic undulation in their delivery. Finally, Earth sounds in the environment are definite or heavy, low-pitched, and often “sub-sonic.” These are sounds that seem to rattle our bones. Earth words are solid like large stones, simple but carrying much weight. Delivery of an Earth invocation would be slower paced, and with a deeper pitch. When you are speaking an invocation in a group ritual, remember that you are the conduit between the Elemental energies and the will of the participants in the ritual Circle. You will need to project your voice, speaking out so that everyone present can hear and feel the invocation. This is particularly critical if you are outside where sound can easily be lost. Personal ritual invocations need not be spoken with such projection, but it is still best to speak them aloud. Speaking aloud gives the Elemental forces within you an opportunity to come fully forward. It is a form of self-witnessing. How and what you hear within ritual space may be different than how and what you hear in a state of ordinary consciousness. Try invocation both ways, aloud and silent, in order to hear, see, and feel the differences for yourself. Experiment with the power of your own voice to come into resonance with the power of the Elements. Make lots of magick! Summoning the Elements—Generic By Oberon & Crow Dragontree Here is a generic approach to Quarter calling, with little variation from Quarter to Quarter. Something this simple may be used for many rituals, as it requires very little effort to memorize. This is useful if you are having newcomers or visitors taking part in the ceremony and you want to give them a way to participate that won’t be too challenging. Four people are selected before the ritual begins, and given, respectively, a censer of burning incense, a lit red candle, a chalice of water, and a bowl of salt. The celebrant representing the Eastern Quarter stands in the east, holding the incense. Strongly and confidently call out something like this: Hail to the Ancients of East and Air! We call you to our Rite!

44 <strong>Creating</strong> <strong>Circles</strong> & <strong>Ceremonies</strong><br />

increasingly popular as guardians of the four Directions. Exquisite figurines of these are becoming<br />

widely available, <strong>and</strong> many Wizards are procuring a set <strong>for</strong> their Quarter altars.<br />

It is customary to have an object representing each of the Elements on your altar. Many<br />

people just use their magickal tools, which have their own Elemental associations. But you may<br />

also use a feather, bell, or incense <strong>for</strong> Air; a c<strong>and</strong>le <strong>for</strong> Fire; a cup of water or seashell <strong>for</strong> Water;<br />

<strong>and</strong> a crystal, stone, geode, or bowl of salt <strong>for</strong> Earth. In the HOME Tradition, we often set up<br />

small altars at each of the four Quarters on the outer edge of the Circle area, which are then<br />

decorated with appropriate symbols <strong>and</strong> colors. At nighttime rituals these usually include votive<br />

c<strong>and</strong>les in colored glass holders—yellow <strong>for</strong> Air, red <strong>for</strong> Fire, blue <strong>for</strong> Water, <strong>and</strong> green <strong>for</strong> Earth.<br />

Invoking the Quarters<br />

By Oberon<br />

If there are enough people in the Circle, we will ask a different person to call each Quarter,<br />

but if the Circle is very small (or solitary) one person (or the whole group together) may call all<br />

four. As I have said be<strong>for</strong>e, in the Northern Hemisphere we generally begin in the East, where the<br />

sun rises, <strong>and</strong> go deosil—except at Samhain <strong>and</strong> Walpurgisnacht (May Eve), when we begin in<br />

the West <strong>and</strong> go widdershins. In the Southern Hemisphere, most correspondences of North <strong>and</strong><br />

South are obviously reversed, but east <strong>and</strong> west are a bit more complicated. Since the Elemental<br />

system of Western magick evolved in Europe, where the Atlantic Ocean was the great western<br />

sea, it made perfect sense to associate the Element of Water with the West. This is also true in<br />

West Africa, the western half of the Americas, <strong>and</strong> West Australia. But in those l<strong>and</strong>s where the<br />

ocean is to the east, such as the eastern Americas, Asia, <strong>and</strong> eastern Australia, this association<br />

seems incongruous. There<strong>for</strong>e, many magickal practitioners <strong>and</strong> ritualists in these places quite<br />

reasonably attribute the traditional correspondences of Water to the East. But this doesn’t work<br />

<strong>for</strong> all directional correspondences, because the sun still rises in the east no matter where you<br />

are, <strong>and</strong> the aspects of the Quarters that correlate with the turning Earth have to be separated<br />

out from those that correlate with the Elements. Admirably, Australian practitioners have done<br />

this, <strong>and</strong> should be consulted in such workings south of the equator.<br />

Also, some ritualists may, on various occasions, call additional Directions such as Up<br />

(“The Great Above”), Down (“The Great Below”), or Center. We suggest that you start with<br />

the st<strong>and</strong>ard four, <strong>and</strong> then you may add others when you feel com<strong>for</strong>table enough in your<br />

ritual work to underst<strong>and</strong> the additional complexity of such symbolism.<br />

In the HOME Tradition, we have special gestures, or mudras, in which we hold our<br />

arms at each Quarter to identify with the essence of each Element. The powers of each<br />

Element are invoked, or called in, at this time. This kind of prayer is thus called an invocation,<br />

or calling-in. For small <strong>Circles</strong>, the person doing the calling st<strong>and</strong>s in that direction <strong>and</strong><br />

faces outward. But <strong>for</strong> larger <strong>Circles</strong>, the caller will st<strong>and</strong> opposite the direction, facing<br />

across the Circle, so everyone can see <strong>and</strong> hear him or her. This is known as “cross-calling.”<br />

Invocation <strong>and</strong> the Power of Sound (1)<br />

By Ruth Barrett<br />

In any ritual where the Elemental powers are invoked, it is vital to identify the specific<br />

aspect or aspects of each Element you wish to call upon that align with the ritual’s theme <strong>and</strong><br />

purpose. Within each Element there exist a wide range of aspects. For example, in working<br />

with the element of Air, do you wish to invoke hurricane <strong>for</strong>ce winds or gentle spring breezes?<br />

Consider the range of aspects that may be called upon from the various Elemental powers,<br />

<strong>and</strong> what gifts or blessings might be requested <strong>for</strong> the specific occasion.<br />

Within your personal memories, you have many paths that can lead you to a deepening<br />

relationship with each of the Elements. Discovering <strong>and</strong> exploring those pathways will make

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