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Creating Circles and Ceremonies: Rituals for All ... - reading...

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Book I: T he Magick Circle 33<br />

In the HOME Tradition, the magickal tool <strong>for</strong> Fire is the Athamé (magickal knife), but I<br />

prefer the actual flame of a red c<strong>and</strong>le or a small fire-pot in the South. (A fire-pot may be<br />

made by melting all your c<strong>and</strong>le <strong>and</strong> crayon stubs in an old pot, then pouring the melted wax<br />

into a little iron or ceramic cauldron stuffed with torn-up cotton rags, which will act as<br />

wicks.) If you use a fire pot, be sure to place it on a fireproof ceramic dish or iron trivet<br />

(these are readily available in magickal designs such as pentagrams). And have a lid h<strong>and</strong>y to<br />

cover it when you want to put out the flames.<br />

In the West, the traditional symbol <strong>for</strong> Water is, of course, the Chalice. But a beautiful<br />

seashell filled with water may serve as well. And in the North, the traditional symbol <strong>for</strong><br />

Earth is a Pantacle (a disk inscribed with a pentagram). Alternatives might include a bowl of<br />

earth or rock salt, a large crystal or geode, a pretty stone, or a potted plant.<br />

W<strong>and</strong>s or Athamés used <strong>for</strong> casting the Circle are usually placed across the front of the Altar<br />

(in the South) or propped against it (as in the case of a sword, a staff, or a broom used in a<br />

H<strong>and</strong>fasting rite). A plate or bowl of food to be shared in the Communion phase of the ritual,<br />

such as bread or fruit, may be kept on the North side of the Altar, or beside it on the ground if<br />

there is no room. A bottle <strong>and</strong> glasses of fruit juice or wine may be kept beside the Altar in the West.<br />

Lighter, c<strong>and</strong>les, <strong>and</strong> charcoal blocks <strong>for</strong> the incense may be kept under the Altar in the South.<br />

Other items on the Altar would be those to be used in the ritual itself. These might include<br />

a bell, anointing oils, smudge sticks <strong>and</strong> shell or bowl, incense or herbs, a copy of the ritual script<br />

(it’s particularly cool to do it up as a scroll!), divinatory implements (a Tarot deck, crystal ball,<br />

rune stones, black mirror), necessary materials <strong>for</strong> spell casting, photos of people needing healing<br />

(or of the beloved dead in a Samhain rite), totem animal figurines representing people or<br />

pets, <strong>and</strong> many other possibilities too numerous to recount here<br />

We also often weave seasonal paraphernalia among the Altar implements,<br />

such as wreaths of holly <strong>and</strong> ivy at Yule, flowers in Spring, berries <strong>and</strong> fruit in<br />

Summer <strong>and</strong> Fall, bones at Samhain, etc. Again, use your imagination!<br />

Quarter Altars<br />

Our HOME community is really into Altars, <strong>and</strong> we have<br />

lots of them. For our ritual areas, whether indoors or out,<br />

we often have Quarter Altars at the points of the cardinal directions outside<br />

the actual Circle. These may range from simple shelves on wall brackets, as<br />

in the “Shaggy Mushroom” Temple of Annwfn, to the big stone-<strong>and</strong>-wood<br />

structures at Annwfn’s Faerie Moon <strong>and</strong> Sun <strong>Circles</strong>. These Altars can be quite<br />

imaginative, as their purpose is to honor the Elemental Spirits. An advantage: if you have Quarter<br />

Altars outside the Circle, you don’t have to have all that Elemental stuff on the Central Altar!<br />

An Eastern Altar may be made of branches festooned with yellow ribbons, bells, feathers,<br />

little Faeries, <strong>and</strong> wind chimes, whereas a Western Altar may be made of driftwood <strong>and</strong> covered<br />

with assorted seashells, with a mermaid sculpture <strong>and</strong> a large Chalice of water. As the West is the<br />

Gateway to the Underworld, we may also have a special Altar to our beloved dead. There we<br />

might place a black c<strong>and</strong>le or a skull, as well as photos <strong>and</strong> other mementos of our discorporate<br />

loved ones. A South Altar may be a section of fire-blackened tree with lava stones, red draping,<br />

a dragon, <strong>and</strong> a fire-pot, whereas a Northern Altar is always made of stone—a large, flat stone is<br />

ideal. It may be decorated with crystals <strong>and</strong> potted plants, especially ferns <strong>and</strong> moss.<br />

For large rituals, especially all-nighters held outdoors, many of our tools are<br />

kept on the appropriate Quarter Altars when not in use. <strong>All</strong> the<br />

incense is kept by the Eastern Altar, along with the Temple<br />

Sword; spare c<strong>and</strong>les are stashed in the South; extra<br />

water, juice, coffee, <strong>and</strong> other beverages are kept at<br />

the West; <strong>and</strong> the Northern Altar serves as a place to<br />

keep the ritual bread, fruit, <strong>and</strong> other food.

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