Creating Circles and Ceremonies: Rituals for All ... - reading...

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Appendices 269 1. Polytheism. Most but not all practitioners of the Church of All Worlds Tradition believe that Divinity takes many forms and worship whatever form is meaningful to the individual. The Myths and Mysteries of many Deities provide deep sources of initiation and wisdom for practitioners of the CAW Tradition. 2. The Wheel of the Year. Like almost all Neo-Pagan traditions, the CAW Tradition celebrates the cycles of the seasons, especially the Quarters and Cross-Quarters: Ostara, Beltaine, Litha, Lughnasadh, Mabon, Samhain, Yule, and Oimelc. 3. Magick. Practitioners of the Church of All Worlds Tradition sometimes use traditional and untraditional means to influence the course of events through the focus of personal will. They acknowledge, honor, and use unseen forces beyond rational human understanding. 4. Wiccan Rede. Church of All Worlds practitioners support the Wiccan Rede as an ethical foundation: ‘”An it harm none, do as you will.” However, in the CAW Tradition, it is understood that all magick, whether it serves personal ends or not, is intended to move toward the best outcome for all. The CAW Tradition looks beyond the perennial spiritual value of nonharming, and actively contributes to the evolution of the whole. What form this takes varies widely. 5. Casting a Circle. Practitioners of the CAW Tradition frequently cast a circle by ritually drawing it with a blade, wand, or other power object. The circle then serves as a place of protection, holiness, and power in which religious and magical acts are accomplished. The ideal of every action and relationship inside the circle is perfect love and perfect trust. 6. The Five Elements. Practitioners of the CAW Tradition often use the traditional elements, Air, Fire, Water, Earth and Spirit and the corresponding directions East, South, West, North and Center as important parts of religious practice. 7. Evoking the God and Goddess. Practitioners of the CAW Tradition often choose individuals in their Circles to serve as focal points and expressions of the Divine Male and Female. Divinity is also invited into the ritual Circle on its own without being invited into a particular individual. 8. Bardship. The Church of All Worlds Tradition is a rich source of song, chant, ritual, art, lore, scholarship, vision, and so on. The practitioners of the CAW Tradition who have made major contributions to the creative life of the Neo-Pagan Movement and the broader culture are too numerous to name. Innovation and creativity are valued and nourished. 9. The Influences of Other Traditions. The CAW Tradition enjoys and embraces influences from all the world’s religions and traditions in ways that complement its basic principles and practices. Foundations of the Arte By Ian Corrigan T he Four Pillars of the Witch’s Gate Will—The Magician must have strength of mind, to always seek to overcome. Imagination—The Wizard must be able to bring to mind any image or feeling that is needed. Faith—The Witch must be confident of her power, ready to set aside doubt when needed. Secrecy—Magick must never be revealed to those who have no part in it. T he Four Powers of the Magus To Know—Knowledge is power, and we must seek knowledge of the myths and stories, of the ways of herbs and stones and natural things, of spells and charms, of healing and blessing, and of how to turn aside ill. To Dare—No magick is made without the courage to act. The Magician must be prepared to risk failure, to look into the unknown, to discover strange things about themselves and about the world. To Will—Every Wizard needs the strength to seek goals with determination, to focus on one thing at a time. The Magician must train the mind to serve the will, and not follow the blind habits of life. To Be Silent—Magick is a secret Arte, not because it is forbidden, but because it works with the hidden paths of the world. No deed of magick—no spell, no charm—should be revealed to anyone who is not working it. Nine Magickal Virtues Wisdom—to seek knowledge, and know its meaning. Vision—to see truth in the world and in the Otherworld. Strength—of body, mind, and spirit. Courage—to face fear and overcome. Honor—to serve the good, and keep one’s word. Diligence—to work hard and get a good reward. Hospitality—to be kind to strangers, and share what you have. Pleasure—to enjoy your life and the world around you.

270 Creating Circles & Ceremonies Appendix B: Pantheons of Various Cultures & Religions By Oberon & Morning Glory Zell-Ravenheart A fro-Caribbean Pantheon Afro-Caribbean religions are a mixture of Roman Catholic ritual elements from the period of French colonization, and African theological and magickal elements brought to Brazil, New Orleans, Haiti, and Cuba by African slaves formerly belonging to the Yoruba, Fon, Kongo, Benin, and other tribes. These blendings created many regional variations, including Voudun, Santeria, Candomble, Catimbo, Umbanda, Palo Mayombe, Batuque, and Xango. The common name for these faiths is Ifa. The Loa or Orisha/Orixa are a group of African Nature divinities who are concerned with the lives of humans. Fon/Vodouisants believe all Loas originate from the Goddess-God co-Creators, Mawu-Lisa. The Loa are invoked by vévé (magickal sigils) drawn on the ground, and by singing and dancing, during which they may possess certain of their worshippers. Here are the Orixa, with their feast days: Ayida Weddo— Rainbow goddess and wife of Damballa. Damballa— Serpent god who is the father and leader of all the Loa. Elegua (Legba, Exu)— Orixa of crossroads, doorways, and gates, he is the messenger of the gods. He loves all things in excess: wine, spicy foods, singing, dancing, sex, and big cigars. June 29, Sept. 29. Erinle— Healer of the sick and injured. Oct.24. Ghede— Loa of the dead. Nov. 1-2. Mama Watu— Mermaid goddess of the sea. Obatala/Babalu Aye— The creator god, of whom all the Orixa are but aspects. Bringer of peace and calm, and protector of the crippled and deformed, he wears all white and drinks no alcohol. June 21, Sept.24, Dec. 17. Ogun— Metalsmith and warrior, he is the patron of civilization and technology. Jan. 17, April 23. Orunmila— Orisha of wise counsel and protection. Oct. 4. Osanyin— Orisha of deciduous vegetation. March 19. Oxosi— Lord of the forest, the Horned Hunter and Green Man. May 15. Oxun (Urzulie)— Beautiful river queen of fresh waters, she is the goddess of love, sexual passion, fertility, sensuality, and luxury. March 25, Sept. 8. Oya— Goddess of storms, tornadoes, lightning, and cemeteries. She epitomizes female power and righteous anger. Feb. 2, Nov. 25 Pomba Gira— The sacred whore, and feminine face of Elegua. Xango— Orixa of lightning, dance, passion, and virility. He is the epitome of all things masculine, and the dispenser of vengeance on behalf of the wronged. Sept. 30, Dec. 4. Yemaya (Yemoja, Iemanja)— Loving sea-mother and goddess of the moon, and guardian of women, childbirth, fertility, and Witchcraft. She rules the subconscious and creative endeavors, and is worshipped by millions in Brazil. Dec. 31. Celtic-Gaelic Pantheon The gods of the Welsh and Irish Celts were called the Tuatha de Danaan (“children of Dana”). Dana or Danu was Mother Earth and the Lady of Fresh Waters, and her husband was Bilé, a god of the Underworld. The Tuatha were a group of people who migrated into Ireland from their original homeland in the area of the Danube River. They were the fifth in a series of waves recorded in the Irish Book of Invasions. The Tuatha de Danaan are: Angus— God of youth and love. He plays sweet music on his golden harp, and his kisses become little birds which hover around lovers. Boann— Cow goddess, wife of Daghda. She bore him Brigit, Angus, Mider, Ogma, and Bodb the Red. Bodb the Red— He succeeded his father, Daghda, as king of the gods. Brigit— Goddess of fire, forge, hearth, poetry, inspiration, healing, sacred wells, gold, wealth, and midwifery. Camulus— War god who delights in battle and slaughter. Daghda (“good god”)— Father god of the Earth, who succeeded Nuada as king. His harp changes the seasons, and his cauldron is always full. Known for his prodigious appetites, his wife is Boann. Dian Cecht (“swift in power”)— God of medicine. He has a spring of health in which wounded gods are healed. Goibnu— Metalsmith of the gods. He forges their weapons and brews a magick potion which renders them invisible. Lugh— Grandson of Dian Cecht, and god of the sun. He is the master of all arts and crafts. Lyr— God of the sea. Manannan/Manawyddan— The son of Lyr, he is the great Wizard of the Tuatha, and patron of merchants and sailors.

Appendices 269<br />

1. Polytheism. Most but not all practitioners of<br />

the Church of <strong>All</strong> Worlds Tradition believe that<br />

Divinity takes many <strong>for</strong>ms <strong>and</strong> worship whatever<br />

<strong>for</strong>m is meaningful to the individual. The<br />

Myths <strong>and</strong> Mysteries of many Deities provide<br />

deep sources of initiation <strong>and</strong> wisdom <strong>for</strong> practitioners<br />

of the CAW Tradition.<br />

2. The Wheel of the Year. Like almost all Neo-Pagan<br />

traditions, the CAW Tradition celebrates the<br />

cycles of the seasons, especially the Quarters<br />

<strong>and</strong> Cross-Quarters: Ostara, Beltaine, Litha,<br />

Lughnasadh, Mabon, Samhain, Yule, <strong>and</strong> Oimelc.<br />

3. Magick. Practitioners of the Church of <strong>All</strong><br />

Worlds Tradition sometimes use traditional <strong>and</strong><br />

untraditional means to influence the course of<br />

events through the focus of personal will. They<br />

acknowledge, honor, <strong>and</strong> use unseen <strong>for</strong>ces beyond<br />

rational human underst<strong>and</strong>ing.<br />

4. Wiccan Rede. Church of <strong>All</strong> Worlds practitioners<br />

support the Wiccan Rede as an ethical foundation:<br />

‘”An it harm none, do as you will.” However,<br />

in the CAW Tradition, it is understood that<br />

all magick, whether it serves personal ends or<br />

not, is intended to move toward the best outcome<br />

<strong>for</strong> all. The CAW Tradition looks beyond the<br />

perennial spiritual value of nonharming, <strong>and</strong> actively<br />

contributes to the evolution of the whole.<br />

What <strong>for</strong>m this takes varies widely.<br />

5. Casting a Circle. Practitioners of the CAW Tradition<br />

frequently cast a circle by ritually drawing<br />

it with a blade, w<strong>and</strong>, or other power object.<br />

The circle then serves as a place of protection,<br />

holiness, <strong>and</strong> power in which religious <strong>and</strong> magical<br />

acts are accomplished. The ideal of every<br />

action <strong>and</strong> relationship inside the circle is perfect<br />

love <strong>and</strong> perfect trust.<br />

6. The Five Elements. Practitioners of the CAW<br />

Tradition often use the traditional elements, Air,<br />

Fire, Water, Earth <strong>and</strong> Spirit <strong>and</strong> the corresponding<br />

directions East, South, West, North <strong>and</strong><br />

Center as important parts of religious practice.<br />

7. Evoking the God <strong>and</strong> Goddess. Practitioners<br />

of the CAW Tradition often choose individuals<br />

in their <strong>Circles</strong> to serve as focal points <strong>and</strong> expressions<br />

of the Divine Male <strong>and</strong> Female. Divinity<br />

is also invited into the ritual Circle on its own<br />

without being invited into a particular individual.<br />

8. Bardship. The Church of <strong>All</strong> Worlds Tradition<br />

is a rich source of song, chant, ritual, art, lore,<br />

scholarship, vision, <strong>and</strong> so on. The practitioners<br />

of the CAW Tradition who have made<br />

major contributions to the creative life of the<br />

Neo-Pagan Movement <strong>and</strong> the broader culture<br />

are too numerous to name. Innovation <strong>and</strong> creativity<br />

are valued <strong>and</strong> nourished.<br />

9. The Influences of Other Traditions. The CAW<br />

Tradition enjoys <strong>and</strong> embraces influences from<br />

all the world’s religions <strong>and</strong> traditions in ways<br />

that complement its basic principles <strong>and</strong> practices.<br />

Foundations of the Arte<br />

By Ian Corrigan<br />

T he Four Pillars of the Witch’s Gate<br />

Will—The Magician must have strength of<br />

mind, to always seek to overcome.<br />

Imagination—The Wizard must be able to bring<br />

to mind any image or feeling that is needed.<br />

Faith—The Witch must be confident of her power,<br />

ready to set aside doubt when needed.<br />

Secrecy—Magick must never be revealed to<br />

those who have no part in it.<br />

T he Four Powers of the Magus<br />

To Know—Knowledge is power, <strong>and</strong> we must seek<br />

knowledge of the myths <strong>and</strong> stories, of the<br />

ways of herbs <strong>and</strong> stones <strong>and</strong> natural things,<br />

of spells <strong>and</strong> charms, of healing <strong>and</strong> blessing,<br />

<strong>and</strong> of how to turn aside ill.<br />

To Dare—No magick is made without the courage<br />

to act. The Magician must be prepared to<br />

risk failure, to look into the unknown, to discover<br />

strange things about themselves <strong>and</strong><br />

about the world.<br />

To Will—Every Wizard needs the strength to seek<br />

goals with determination, to focus on one thing at<br />

a time. The Magician must train the mind to serve<br />

the will, <strong>and</strong> not follow the blind habits of life.<br />

To Be Silent—Magick is a secret Arte, not because<br />

it is <strong>for</strong>bidden, but because it works with<br />

the hidden paths of the world. No deed of<br />

magick—no spell, no charm—should be revealed<br />

to anyone who is not working it.<br />

Nine Magickal Virtues<br />

Wisdom—to seek knowledge, <strong>and</strong> know its<br />

meaning.<br />

Vision—to see truth in the world <strong>and</strong> in the<br />

Otherworld.<br />

Strength—of body, mind, <strong>and</strong> spirit.<br />

Courage—to face fear <strong>and</strong> overcome.<br />

Honor—to serve the good, <strong>and</strong> keep one’s word.<br />

Diligence—to work hard <strong>and</strong> get a good reward.<br />

Hospitality—to be kind to strangers, <strong>and</strong> share<br />

what you have.<br />

Pleasure—to enjoy your life <strong>and</strong> the world<br />

around you.

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