Creating Circles and Ceremonies: Rituals for All ... - reading...
Creating Circles and Ceremonies: Rituals for All ... - reading...
Creating Circles and Ceremonies: Rituals for All ... - reading...
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Book III: W heel of the Year 265<br />
The Great Circle shall be cast in the usual manner.<br />
To begin the rite, the Priest st<strong>and</strong>s be<strong>for</strong>e the mirror to the north of the altar, holding the<br />
ship up be<strong>for</strong>e him. He looks within the mirror <strong>for</strong> the space of five heartbeats, then calls:<br />
Three ladies came out of the East, with rhyme <strong>and</strong> herbs <strong>and</strong> iron wrought fair.<br />
Return again, oh thou White Swan, pride of the golden hair.<br />
The Priestess, from where she sits in the eastern part of the Circle, responds in a low voice:<br />
The times are ill, <strong>and</strong> thou of my Craft shall someday make them right.<br />
Sad the town yonder, sad those that are in it;<br />
I am the White Swan who shall again someday be Queen of them all.<br />
The Priest, still facing the mirror, says:<br />
I will voyage in the Lady’s name in likeness of deer, in likeness of horse, in likeness of<br />
serpent, in likeness of king, to bring back the High One once again. More powerful will<br />
it be with me than with all the others, Oh thou gracious Goddess, so may it be in Thy<br />
name.” (<strong>All</strong> make the sign of the pentacle.)<br />
The rite of Drawing Down the Moon shall follow. Then the rest of the night shall be spent by<br />
all in divination with the mirror, with cards, with crystal, or other means. Blackberry wine<br />
shall be drunk.<br />
Finally, the Great Circle shall be opened.<br />
Customs of C<strong>and</strong>lemas<br />
By Mike Nichols<br />
One of the nicest folk customs still practiced in many countries—especially by Witches<br />
in the British Isles <strong>and</strong> parts of the United States—is to place a lighted c<strong>and</strong>le in each <strong>and</strong><br />
every window of the house (or at least the windows that face the street) beginning at<br />
sundown on C<strong>and</strong>lemas Eve (February 1), <strong>and</strong> allow them to continue burning until sunrise.<br />
Make sure that such c<strong>and</strong>les are well seated to prevent tipping, <strong>and</strong> guarded from nearby<br />
curtains, etc. What a cheery sight it is on this cold, bleak, <strong>and</strong> dreary night to see house after<br />
house with c<strong>and</strong>le-lit windows! And, of course, if you are your coven’s ch<strong>and</strong>ler, or if you<br />
just happen to like making c<strong>and</strong>les, C<strong>and</strong>lemas Day is the day <strong>for</strong> doing it. On this day some<br />
covens hold c<strong>and</strong>le-making parties, <strong>and</strong> try to make <strong>and</strong> bless all the c<strong>and</strong>les they’ll be using<br />
<strong>for</strong> the whole year.<br />
Other customs of the holiday include: weaving “Brigit’s crosses” from straw or wheat to<br />
hang around the house <strong>for</strong> protection, per<strong>for</strong>ming rites of spiritual cleansing <strong>and</strong> purification,<br />
making “Brigit’s beds” to ensure fertility of mind <strong>and</strong> spirit (<strong>and</strong> body, if desired), <strong>and</strong><br />
making crowns of light (i.e. of c<strong>and</strong>les) <strong>for</strong> the High Priestess to wear <strong>for</strong> the C<strong>and</strong>lemas<br />
Circle (similar to those worn on St. Lucia’s Day in Sc<strong>and</strong>inavian countries).<br />
<strong>All</strong> in all, this Pagan festival of lights, sacred to the young Maiden Goddess, is one of<br />
the most beautiful <strong>and</strong> poetic of the year.<br />
An Imbolc Dedication C<strong>and</strong>le<br />
By Lady MoonDance<br />
As a holiday dedicated to the Celtic goddess Brigid, this is the season to ask <strong>for</strong> inspiration,<br />
creativity, wisdom, <strong>and</strong> healing. Known as a triple goddess as well as a patroness of<br />
poetry, healing, <strong>and</strong> smithcraft, she is also the “Lady of the Sacred Flame” who guards the<br />
spark of life. So beloved was she <strong>and</strong> so widespread was her worship that the Catholic<br />
Church adopted her as St. Brigid <strong>and</strong> declared February 1 her feast day. Even today her<br />
sacred flame continues to burn at her well in Kildare, <strong>and</strong> priestesses around the world dedicate<br />
themselves to her service. On February 2 (Christianized as “C<strong>and</strong>lemas”), the year’s supply of