22.09.2013 Views

Creating Circles and Ceremonies: Rituals for All ... - reading...

Creating Circles and Ceremonies: Rituals for All ... - reading...

Creating Circles and Ceremonies: Rituals for All ... - reading...

SHOW MORE
SHOW LESS

You also want an ePaper? Increase the reach of your titles

YUMPU automatically turns print PDFs into web optimized ePapers that Google loves.

Book III: W heel of the Year 229<br />

In Search of the Lady<br />

A Mabon Mystery Play<br />

By Oberon & Morning Glory Zell & Diane Darling<br />

(First per<strong>for</strong>med at Isis Oasis, Oct. 1, 1988)<br />

Characters Props & Costumes<br />

The Wise Woman Flowing robes<br />

Whale of the West Whale mask, grey cloak, large beautiful seashell<br />

Lion of the South Gold lion mask, golden cloak, votive c<strong>and</strong>le in red jar<br />

Eagle of the East Eagle mask, shawl made to imitate wings, large feather<br />

Bison of the North Horned bison headdress, brown cloak, large quartz crystal<br />

Lady of Life Green robes, crown, round mirror in ornate bowl or cauldron<br />

Pan Shaggy leggings, horned headgear, hoofed shoes, panpipes, filled wineskin<br />

Green Man Leafy mask, green robes covered with autumn leaves, leafy wreath,<br />

sheaf of wheat<br />

Seeker Speakers (members of audience given cue cards with all lines needed)<br />

Guardian of East Black covering, winged medicine skull, w<strong>and</strong><br />

Guardian of South Black covering, firedragon medicine skull, sword<br />

Guardian of West Black covering, seadragon medicine skull, chalice of water<br />

Guardian of North Black covering, unicorn medicine skull, panticle paten<br />

Gatekeeper Black covering, red cape, demonic gorgon mask, sparklers, black<br />

crepe streamers<br />

Queen of Death Black robes, crown, omega mirror*, silver dagger, black satin ribbons sewn<br />

with mirrors, glass cauldron with dry ice lit from underneath by red light<br />

*Omega mirror is made by s<strong>and</strong>wiching a sheet of 50:50 mylar (50% reflective vs. transparent)<br />

between two thin pieces of glass in a small photo frame.<br />

Production Notes:<br />

This mystery play is designed to be per<strong>for</strong>med in the round, around a campfire. Ideally,<br />

it should begin just at sunset. There should be enough people in the “audience” to <strong>for</strong>m a<br />

continuous Circle around the fire, leaving at least six feet of open space between the<br />

people <strong>and</strong> the fire. The entire play is per<strong>for</strong>med within this open arena of space. Into the<br />

West side of the circle a large throne is set, with space on either side of it. Behind it is a<br />

backstage area, screened off from view, with a table on which props are kept. In front of the<br />

throne st<strong>and</strong>s a small altar table, upon which is an ornate bowl willed with water with a<br />

round mirror set in the bottom. A red <strong>and</strong> a yellow spotlight are situated opposite or above<br />

the throne, to be beamed upon it when appropriate. The various archetypal characters<br />

enter the arena from their respective directions, <strong>and</strong> fade back into the Circle when their<br />

part is finished. The parts of Pan <strong>and</strong> the Gatekeeper are designed <strong>for</strong> comic relief, <strong>and</strong><br />

should be cast <strong>and</strong> played that way. Per<strong>for</strong>mers should be familiar with all chants, <strong>for</strong> they<br />

will be expected to lead the rest of the group. Audience members should be encouraged to<br />

bring drums, rattles, flutes, etc. to back up the chanting. Each chant should be repeated <strong>for</strong><br />

about three rounds be<strong>for</strong>e being broken by the next per<strong>for</strong>mer coming in. <strong>All</strong> onstage movements<br />

in the first section (through the Lady of Life) are deosil (sunwise). <strong>All</strong> movements in the<br />

second part are widdershins (anti-sunwise). When everyone is settled in, the play begins as<br />

if it was just a campfire sing-along. If desired, various songs may be sung prior to the one which<br />

actually opens the play (“Wind in the Pipes,” by Meg Davis—see page 267, #237).<br />

I. The Wise Woman (or Wizard)<br />

Greetings, pilgrims, <strong>and</strong> welcome! You have come to this place in search of a Mystery.

Hooray! Your file is uploaded and ready to be published.

Saved successfully!

Ooh no, something went wrong!