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Creating Circles and Ceremonies: Rituals for All ... - reading...

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Book III: W heel of the Year 205<br />

Beltane, which means “bright fire.” 3 Although the holiday has various spellings, it consists<br />

of two components: Bel <strong>and</strong> Tan. “Bel is known to be an ancient Sun God name… Tan is<br />

Celtic <strong>for</strong> Fire, so here there is a double principle of God, or (good)….” 4 In old Irel<strong>and</strong>, the<br />

cattle were taken off to the summer pastures where they would remain until Samhain. <strong>All</strong> of<br />

the spring work, including tilling of the soil to produce the crops, was to be finished by May<br />

Day. The most common custom was that of venturing out after dusk on May Eve to pick<br />

fresh flowers that would be brought home be<strong>for</strong>e dawn on the following day. The hawthorn,<br />

or May bush, would be set out in front of the home in the same spirit in which we set out our<br />

flags on a national holiday. Sometimes the May bush would be decorated with eggshells,<br />

ribbons, colored paper, <strong>and</strong> flowers. 5 Beltane was a time of revelry <strong>and</strong> bawdiness to stimulate<br />

the sexual energy of life-making. The maypole, outlawed in Irel<strong>and</strong> in 1792, is probably<br />

one of the most overtly sexual ritual customs associated with this season.<br />

May Eve’s dark counterpart across the wheel of the year is Hallowmas, <strong>and</strong> traditionally<br />

both holidays were the “hinge” holidays of the year, in which inhabitants of the worlds of<br />

ancestral spirits, otherworld beings, <strong>and</strong> humans might cross paths. The Faerie faith was<br />

strong in many Celtic l<strong>and</strong>s, <strong>and</strong> protective measures were taken on the possiblility that<br />

mortals <strong>and</strong> immortals might encounter each other from sunset on May Eve to sunrise on<br />

May Day. Faerie abductions were feared, <strong>and</strong> it was thought that infants especially were in<br />

danger of being switched <strong>for</strong> “changelings,” the children of the Faerie folk. Offerings of food<br />

or drink were left <strong>for</strong> the Faeries so that they might be kind to their mortal neighbors.<br />

Rites of Spring: Celebrating May Day<br />

By Virginia Johnson, Beltaine 2001<br />

In the spring of the year when the earth warms <strong>and</strong> the lush greening of the l<strong>and</strong> begins<br />

again, joyous folk still gather to welcome the growing season as they have <strong>for</strong> hundreds of<br />

years in Europe <strong>and</strong> throughout the world.<br />

The ancient Romans celebrated on May 1 with a feast <strong>for</strong> the goddess Flora, called<br />

Floralia. Chains of flower blossoms were wound around her temples’ columns. Women <strong>and</strong><br />

girls wearing white robes scattered petals through the streets, <strong>and</strong> children made dolls of the<br />

goddess <strong>and</strong> decorated them with flowers.<br />

Druid priests celebrated the Celtic festival of Beltane throughout the British Isles <strong>and</strong><br />

other Celtic l<strong>and</strong>s on this day. The people built bonfires on May Eve <strong>and</strong> drove their cattle<br />

between them to protect them from disease, <strong>and</strong> the fires’ embers were scattered across the<br />

fields to ensure a good harvest. Those present shared a special Beltane cake; the unlucky<br />

soul who received the burned bit was called the cailleach-bealteine, or Beltane churl, <strong>and</strong><br />

was pelted with egg shells. When the Romans subjugated much of Britain from the first to<br />

the fifth centuries, they added their revels <strong>for</strong> the feast of Flora to the Beltane festivities.<br />

A French custom from old times is to rise at dawn <strong>and</strong> go into the woods to search <strong>for</strong><br />

the first lilies-of-the-valley, which are considered to be lucky. The flowers are then pressed<br />

<strong>and</strong> sent to distant friends as charms.<br />

In certain cantons of Switzerl<strong>and</strong>, May Day Eve, or Maitag Vorabend, brings the planting<br />

of the Maitannli, or May pine tree. Bachelors find these in the <strong>for</strong>est <strong>and</strong> plant them in<br />

front of their sweethearts’ houses to show their affection. Young boys ring bells across the<br />

l<strong>and</strong> to ward off evil, <strong>and</strong> prayers are offered to ensure good harvests.<br />

The English people enjoyed the May revels in medieval <strong>and</strong> Tudor times. Nobles <strong>and</strong><br />

peasants would go to the fields <strong>and</strong> <strong>for</strong>ests to gather flowers <strong>and</strong> tree boughs. The Maypole<br />

was especially prized <strong>and</strong> was carried in a procession by a team of oxen strewn with flowers.<br />

Dancers holding long colorful ribbons fastened to the top of the pole would weave in <strong>and</strong><br />

out, braiding the ribbon about the pole. Games <strong>and</strong> pageants featured a young woman as the

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