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Creating Circles and Ceremonies: Rituals for All ... - reading...

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Book III: W heel of the Year 195<br />

the Year came much later as an ex post facto justification, which didn’t originate with us, but<br />

probably with the Druids. I am not even sure that the obsession with Celtic authenticity—<br />

including using Irish instead of English names <strong>for</strong> the major festivals—didn’t originate in the<br />

U.S. sometime in the 1960s. I myself have always found this obsession with the Celts rather odd,<br />

not because I have only one-quarter Scots (<strong>and</strong> there<strong>for</strong>e Celtic) ancestry, but because the Celts<br />

were—<strong>and</strong> the Irish still are—great fighters, <strong>and</strong> there<strong>for</strong>e patriarchs. As an English poet, whose<br />

name I <strong>for</strong>get, put it in his description of the different people of the British Isles: “The Irishman<br />

doesn’t know what he wants, but is prepared to fight <strong>for</strong> it!” What we early Witches were trying<br />

to hark back to was pre-Celtic <strong>and</strong> generally pre-Indo-European Neolithic Earth Mother worship.<br />

Getting back to the major Sabbaths: what Gerald taught us about them implies that we<br />

should let the climate of the place in which we live dictate the dates of the major festivals,<br />

especially of the spring festival, rather than abide by what others have written about supposed<br />

old Celtic traditions.<br />

194. Turning of the W heel<br />

Deep in the black of night,<br />

Wrapped safely in the arms of the Mother<br />

I dream,<br />

And wish upon the coming of the child,<br />

So radiant <strong>and</strong> bright,<br />

That he warms the chill of Spring.<br />

As the veil lifts, <strong>and</strong> dawn breaks,<br />

I begin to wake, feeling my body stir.<br />

Great passion arises, <strong>and</strong> I dance<br />

With merriment <strong>and</strong> delight,<br />

For this is when the Great Rite will occur.<br />

I reach my outstretched arms<br />

Toward the warmth of the Father.<br />

Growing in his brilliance,<br />

I will sacrifice myself now<br />

Within the love of him <strong>and</strong> the Mother.<br />

As the light begins to fade,<br />

I begin my journey home,<br />

Back to where I once began,<br />

Wrapped safely in the arms of the Mother,<br />

Deep in the black of night<br />

I dream again.<br />

—Samina Oshun<br />

195. T he Turning of the W heel<br />

The Wheel turns as crows take flight<br />

Across the wintry Samhain night.<br />

In glowing flames the Yule log burns—<br />

Our Sun’s reborn as the Wheel turns.<br />

Imbolc chases night away<br />

As c<strong>and</strong>les change the dark to day.<br />

The Wheel turns—Ostara’s flowers<br />

Are blessed by April’s springtime showers.<br />

On Beltaine Eve the fires burn;<br />

Again we see the Wheel turn.<br />

Litha brings the longest day,<br />

When we can dance our cares away.<br />

The Wheel turns to Lammastide,<br />

The first fruits of our fields so wide.<br />

And when the harvest Lord is gone,<br />

The Wheel turns us to Mabon.<br />

What we have sown we now shall reap<br />

As Mother Earth returns to sleep.<br />

The Wheel turns as crows take flight<br />

Again across the Samhain night.<br />

The years go by, the seasons pass.<br />

Our lives leave shadows on the grass,<br />

As every day we learn to feel<br />

The constant Turning of the Wheel.<br />

—BellaDonna Oya, August 2002

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